Having won a two-third majority in Parliament at the 2010 elections, the Hungarian political party Fidesz removed many of the institutional obstacles of exerting power. Just like the party, the state itself was placed under the control of a single individual, who since then has applied the techniques used within his party to enforce submission and obedience onto society as a whole. In a new approach the author characterizes the system as the ?organized over-world?, the ?state employing mafia methods? and the ?adopted political family', applying these categories not as metaphors but elements of a coherent conceptual framework. The actions of the post-communist mafia state model are closely aligned with the interests of power and wealth concentrated in the hands of a small group of insiders. While the traditional mafia channeled wealth and economic players into its spheres of influence by means of direct coercion, the mafia state does the same by means of parliamentary legislation, legal prosecution, tax authority, police forces and secret service. The innovative conceptual framework of the book is important and timely not only for Hungary, but also for other post-communist countries subjected to autocratic rules. ÿ

The immediate purpose of this handbook is to aid further research by stating, in a form providing handy reference, the facts concerning the Communist ideology in Hungary Following a narrative of the vicissitudes of that ideology prior to its power-phase - intended as a general introduction contributing to the proper assessment of the 1945-1965 period, which is the main concern of this book - the essential and relevant facts concerning the events, issues, organizations and opinions which have shaped post-war Hungarian Marxism Leninism are set out without indulging in lengthy commentaries and personal value-judgements. (Since even the 1956 revolution is treated thus - perhaps the most important, and certainly the most controversial single event of the above period - I should add that the reader interested in finding a detailed analysis and evaluation of the ideological relevance of that event may refer to my Individualism Collectivism and Political Power, The Hague, 1963, pp. 111-140. ) Despite the specificity of much of the data, sufficient translations of Hungarian titles, names and terms have been provided to render the present book useful for the investigator regardless of whether or not he reads Hungarian. But the fundamental purpose of this volume is to make a modest contribution to East-West understanding. It has arisen from the belief that the lessening of world-tensions is best served by understanding, and understanding is best served by objective information.

After 1945, state patriotism of communist regimes in Eastern Europe was characterized by the widespread use of national symbols. This study examines the origins of this socialist patriotism and how it had become the self image of party and state by 1953.

Communism, once heralded as the "radiant future" of all humanity, has now become part of Eastern Europe's past. What does the record say about the legacy of communism as an organizational system? Michael Burawoy and Janos Lukacs consider this question from the standpoint of the Hungarian working class. Between 1983 and 1990 the authors carried out intensive studies in two core Hungarian industries, machine building and steel production, to produce the first extended participant-observation study of work and politics in state socialism. "A fascinating and engagingly written eyewitness report on proletarian life in the waning years of goulash communism. . . . A richly rewarding book, one that should interest political scientists in a variety of subfields, from area specialists and comparativists to political economists, as well as those interested in Marxist and post-Marxist theory."—Elizabeth Kiss, American Political Science Review "A very rich book. . . . It does not merely offer another theory of transition, but also presents a clear interpretive scheme, combined with sociological theory and vivid ethnographic description."—Ireneusz Bialecki, Contemporary Sociology "Its informed skepticism of post-Communist liberal euphoria, its concern for workers, and its fine ethnographic details make this work valuable."—"àkos Róna-Tas, American Journal of Sociology

A historical anthropology of material transformations of homes in Hungary from the 1950s o the 1990s. Material culture in Eastern Europe under state socialism is remembered as uniformly gray, shabby, and monotonous—the worst of postwar modernist architecture and design. Politics in Color and Concrete revisits this history by exploring domestic space in Hungary from the 1950s through the 1990s and reconstructs the multi-textured and politicized aesthetics of daily life through the objects, spaces, and colors that made up this lived environment. Krisztina Féherváry shows that contemporary standards of living and ideas about normalcy have roots in late socialist consumer culture and are not merely products of postsocialist transitions or neoliberalism. This engaging study decenters conventional perspectives on consumer capitalism, home ownership, and citizenship in the new Europe. “A major reinterpretation of Soviet-style socialism and an innovative model for analyzing consumption.” —Katherine Verdery, The Graduate Center, City University of New York “Politics in Color and Concrete explains why the everyday is important, and shows why domestic aesthetics embody a crucially significant politics.” —Judith Farquhar, University of Chicago “The topic is extremely timely and relevant; the writing is lucid and thorough; the theory is complex and sophisticated without being overly dense, or daunting. I thoroughly enjoyed reading it.” —Brad Weiss, College of William and Mary

The worldwide spread of neoliberalism has transformed economies, polities, and societies everywhere. In conventional accounts, American and Western European economists, such as Milton Friedman and Friedrich von Hayek, sold neoliberalism by popularizing their free-market ideas and radical criticisms of the state. Rather than focusing on the agency of a few prominent, conservative economists, Markets in the Name of Socialism reveals a dialogue among many economists on both sides of the Iron Curtain about democracy, socialism, and markets. These discussions led to the transformations of 1989 and, unintentionally, the rise of neoliberalism. This book takes a truly transnational look at economists' professional outlook over 100 years across the capitalist West and the socialist East. Clearly translating complicated economic ideas and neoliberal theories, it presents a significant reinterpretation of Cold War history, the fall of communism, and the rise of today's dominant economic ideology.

The speed and seeming ease with which the communist systems of Eastern Europe collapsed raise interesting questions about the stability of the structure that held them in place. Agnes Horvath and Arpad Szakolczai attempt to explain the demise of communist power by analysing in detail the internal apparatus of the communist regime in Hungary shortly before these historic changes took place. The book is based on unique empirical material: the result of a sociological survey carried out in 1988 in the district level communist party committees of Budapest. Extensive interviewing and direct questionnaires to party workers revealed the extent of the interpenetration of communist power and society, but also began to reveal the gradual self-elimination process of the communist system. As events gathered momentum in Hungary, the data gained significance as the documentation of a system in dissolution. This material is published here in English for the first time, and serves as the basis for a study which uses the methods of Foucault to provide insight into the social relationships of the old system and the connected problems of the post-communist epoch. The authors provide evidence of the subtle influence still retained by communist method in a country which is attempting to forge a new course.