The Collectio Avellana (CA) has an extraordinary richness and variety of content. Imperial rescripts, reports of urban prefects, letters of bishops, and exchanges of letters between popes and emperors, some of which only this compilation preserves, constitute an exceptional documentary collection for researchers of various sectors of antiquity. This volume is the first publication to reconstruct the history of this compilation through the fascinating questions that it poses to the scholar. There are essays on its general structure, and on some of the most singular texts preserved therein. Other papers offer a comparison between this compilation and the other canonical collections compiled in Italy between the fourth and sixth centuries, as well as between the CA and other contemporary literary products. Adopting a new approach, some contributions also ascertain who could physically have access to the materials that were collected in the CA, and where the compiler could find them. All these fresh studies have led to new hypotheses regarding the period in which the collection, or at least some of its parts, took shape and the personality of its author.

In this volume, nine contributions deal with the ways in which imperial power was exercised in the fourth century AD, paying particular attention to how it was articulated and manipulated by means of literary strategies and iconographic programmes.

How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state? The Power of Protocol explores how the demand for papal services was met and examines the genesis and structure of papal documents from the Roman empire to after the Council of Trent in the sixteenth century.

Ambrose, the first patrician bishop and a prolific writer of a broad range of works, presents numerous opportunities for interdisciplinary research. His participation in many social groups, sometimes at odds with each other, and sometimes overlapping, demanded flexibility. The result is a protean figure, whose motives are not always clear. His own works and those of the scholars who contribute to this volume are accordingly multidisciplinary. Fields such as theology (especially historical theology), history, classics, philosophy, linguistics, and aesthetics, among others, and the recent international research that belongs to them nuance the volume’s investigation of Ambrose’s actions and motivations. The reader will find that Ambrose’s efforts to create and to strengthen social cohesion included building relationships and erecting social structures set on the foundations of Nicaean Christianity against heresy and paganism. A fusion of Graeco-Roman and Judeo-Christian intellectual traditions reinforced the solidarity Ambrose promoted. These endeavors met with success then, and continue to do so now, as indicated by the modern community of scholars found within this book.

Over the course of the fourth through seventh centuries, Rome witnessed a succession of five significant political and military crises, including the Sack of Rome, the Vandal occupation, and the demise of the Senate. Historians have traditionally considered these crises as defining events, and thus critical to our understanding of the 'decline and fall of Rome.' In this volume, Michele Renee Salzman offers a fresh interpretation of the tumultuous events that occurred in Rome during Late Antiquity. Focusing on the resilience of successive generations of Roman men and women and their ability to reconstitute their city and society, Salzman demonstrates the central role that senatorial aristocracy played, and the limited influence of the papacy during this period. Her provocative study provides a new explanation for the longevity of Rome and its ability, not merely to survive, but even to thrive over the last three centuries of the Western Roman Empire.

Including both traditional and underrepresented accounts and geographies of soul, body, gender, and sexuality in late antique history, philosophy, and theology, this volume offers substantial re-readings of these and related concepts through theories of dis/embodiment. Bringing together gender studies, late antique philosophy, patristics, history of asceticism, and history of Indian philosophy, this interdisciplinary volume examines the notions of dis/embodiment and im/materiality in late antique and early Christian culture and thought. The book’s geographical scope extends beyond the ancient Mediterranean, providing comparative perspectives from Late Antiquity in the Near East and South Asia. It offers critical interpretations of late antique scholarly objects of inquiry, exploring close readings of soul, body, gender, and sexuality in their historical context. These fascinating studies engage scholars from different fields and research traditions with one another, and reveal both change and continuity in the perception and social role of gender, sexuality, body, and soul in this period. Soul, Body, and Gender in Late Antiquity is a valuable resource for students and scholars of Classics, Gender, and Sexuality Studies, as well as those working on late antique and early Christian history, philosophy, and theology.