World and Church deals with the conflict between religiosity and life in the world. Deliberately, Schillebeeckx turns around the order of the words in the idiom 'church and world', thereby stressing the embedding of faith and church life in particular contexts. In the first three chapters he reflects on this tension as he experienced it in burgeoning existentialism and debates between Catholics and Marxists in those turbulent years in Paris, where he was living immediately after World War II. It includes thoughts on pastoral work among the working class and the then popular pretres-ouvriers movement. He looks at some social problems and the mutual interrogation of believers and non-believers, also in light of the ideological compartmentalisation ('pillarization') evident in diverse spheres of European society: education, social work and health care. Schillebeeckx concludes by considering the responsibility of Catholic intellectuals and academics for the future of the world and the church, including the possible significance of a Catholic university

This is a new edition of the 1963 classic which gave Christological thought a new direction. As far back as his first major book Schillebeeckx propounded an anthropological approach to the sacraments. In Christ the Sacrament of the Encounter with God , he draws on theologically fruitful work by phenomenological anthropologists like Merleau-Ponty, Buytendijk and Binswanger. That makes Schillebeeckx's distinctive idiom and modern approach appealing even today. He rediscovers, as it were from within, the notions forged by scholastic theology, and thus restores to us a theology of the sacraments rooted in the biblical and patristic soil from which they first sprang. Schillebeeckx's speculative synthesis of this quest still has a fresh ring to it. He describes Christ as the primordial sacrament in a reflection on his public ministry, death and resurrection inspired by the universal human search for such a 'sacrament'. He concludes that the church's sacraments have to be an earthly extension of the liberation brought by Christ's story. Schillebeeckx ends by describing sacraments as grace made visible that gives crowning moments in Christian life a mystical quality. Edward Schillebeeckx Collected Works bring together the most important and influential works of the Dutch Dominican and theologian Edward Schillebeeckx (1914-2009) in a reliable edition. All translations have been carefully checked or revised, some texts are presented in English for the first time. The page numbers of earlier editions are included. Each volume carries a foreword by an internationally renowned Schillebeeckx expert. This edition makes Schillebeeckx available for a new generation of scholars and students.

This reader shows why Edward Schillebeeckx remains one of the most influential Catholic theologians of the 20th century. Spanning more than half a century and including several texts that appear in English for the first time, it enables students to understand how Edward Schillebeeckx's thought resonates with current debates in theology, for instance on ecology and secularization. T&T Clark Reader in Edward Schillebeeckx includes selections from both pre- and post-Conciliar texts that illustrate the evolution in Schillebeeckx's thought, while also pointing towards the deep underlying continuity which comes from his essential commitment to his faith. His Christological Trilogy, which was a touchstone for doctrinal controversy and methodological progress, is represented here, as well as important works on ministry, the sacraments, hermeneutics, secularization, and the environment. These complex theological topics are broken down in every chapter with the help of explanatory notes, discussion questions and further reading suggestions. This reader is an essential resource which will enable students to contextualize and unpack the rich layers within Schillebeeckx's theology.

In effect Revelation and Theology is Schillebeeckx's general introduction to theology. Its fifteen chapters were originally published separately between 1954 and 1962, but the thematic collection offers a vivid picture of the theological renewal in the wake of World War II. Schillebeeckx's erudition and broad scholarly orientation are clearly demonstrated in this volume. Throughout there are pointers to the (at that time new) ecumenical approach to Scripture and tradition. The problem concerning the function of the scholastic tradition is highlighted. Although Schillebeeckx draws extensively on Thomas Aquinas's thinking, this early work already shows that he is not a (neo)Thomist in the narrow sense of the word. Unlike the single Dutch volume, the English version was published in two volumes. In the Collected works of Edward Schillebeeckx, however, here they are published together in the sequence that the author envisaged.

The existence of the historical Jesus cannot be doubted. But who was Jesus of Nazareth? And who is he for us today? In this controversial work Schillebeeckx offers his 'experiment': an informative and sustained hermeneutical reflection on the story of Jesus. It became a bestseller, and would become the first volume of Schillebeeckx' trilogy on Jesus Christ. He presents a Christology 'from below', rooted in the synoptic gospels, but especially in Mark and in the Q tradition. At the same time he is clearly interested in portraying 'the historical Jesus' as both Proclaimer and Proclaimed. In this major work Schillebeeckx tries to answer questions such as: Is the promise of salvation only to be found in Jesus Christ because he was a gift from God, as the Gospels tell us? What can we say about the inspiration of so many who do not attend church or adhere to any believe they find in Jesus Christ? Schillebeeckx takes us into his promising quest that leads to the ultimate question of what religious truth actually is.

Drawing upon Edward Schillebeeckx's theology and Judith Butler's philosophy, Adam Beyt uses the framework of nonviolent hope to construct a Catholic political theology responding to dehumanizing violence. Dehumanizing violence names words, institutions, or acts violating the inherent dignity of being made in the image and likeness of God. Theology can participate in dehumanizing violence by claiming an uninterrogated universality that marginalizes bodies due to their perceived differences such as gender, race, sexuality, or ability. The book's constructive project integrates Schillebeeckx's and Butler's thought with queer theory and phenomenology to model embodiment as an “enfleshing dynamism” between bodies and signification. The text then posits Catholic discipleship as incarnating hope by defending the humanum, the new humanity announced through God's Reign. Combining reflections from Schillebeeckx and Butler, this hope centers discipleship as nonviolent world building. Concluding with a sustained reflection with the writings of Franz Fanon and Walter Benjamin, the final chapter sketches a Catholic solidaristic response to contemporary struggles against the necropolitics of colonizing and state violence through assemblies of hope.

This is a unique selection of Edward Schillebeeckx' collection, translated into English here for the first time. This is a collection of essays from one of the most eminent Catholic theologians of the late 20th century. Edward Schillebeeckx Collected Works bring together the most important and influential works of the Dutch Dominican and theologian Edward Schillebeeckx (1914-2009) in a reliable edition. All translations have been carefully checked or revised, some texts are presented in English for the first time. The page numbers of earlier editions are included. Each volume carries a foreword by an internationally renowned Schillebeeckx expert. This edition makes Schillebeeckx available for a new generation of scholars and students.