The driving force that compelled me to write this book, I would say is my love for my late grandmother, Kezbah Yazzie. I had promised her that I would keep her story alive, and since I could not memorize thirteen chapters by rote like she did; the only other way to preserve it was to write it into a book. Writing this book has positively broadened my mind. It took effort and determination. I learned that how smart you are is not a factor for self-esteem. I encourage anyone who has a dream to pursue it. Use the negative experiences in your life to help others. It will definitely charge up a positive life for you.

The driving force that compelled me to write this book, I would say is my love for my late grandmother, Kezbah Yazzie. I had promised her that I would keep her story alive, and since I could not memorize thirteen chapters by rote like she did; the only other way to preserve it was to write it into a book. Writing this book has positively broadened my mind. It took effort and determination. I learned that how smart you are is not a factor for self-esteem. I encourage anyone who has a dream to pursue it. Use the negative experiences in your life to help others. It will definitely charge up a positive life for you.

In the early 1940s, $10 bought a bus ticket from Appalachia to a better job and promise of prosperity in the flatlands of northeast Ohio. A mountaineer with a strong back and will to work could find a job within twenty-four hours of arrival. But the cost of a bus ticket was more than a week's wages in a lumber camp, and the mountaineer paid dearly in loss of kin, culture, homeplace, and freedom. Numerous scholarly works have addressed this migration that brought more than one million mountaineers to Ohio alone. But Mountain People in a Flat Land is the first popular history of Appalachian migration to one community -- Ashtabula County, an industrial center in the fabled "best location in the nation." These migrants share their stories of life in Appalachia before coming north. There are tales of making moonshine, colorful family members, home remedies harvested from the wild, and life in coal company towns and lumber camps. The mountaineers explain why, despite the beauty of the mountains and the deep kinship roots, they had to leave Appalachia. Stories of their hardships, cultural clashes, assimilation, and ultimate successes in the flatland provide a moving look at an often stereotyped people.

The Mafulu: Mountain People of British New Guinea by Robert Wood Williamson is about Williamson's experience of the native tribes living in New Guinea. Contents: "CHAPTER I Introductory CHAPTER II Physique and Character CHAPTER III Dress and Ornament CHAPTER IV Daily Life and Matters Connected with It CHAPTER V Community, Clan, and Village Systems and Chieftainship CHAPTER VI Villages, Emone, Houses and Modes of Inter-Village Communication CHAPTER VII Government, Property and Inheritance CHAPTER VIII The Big Feast."

This is a remarkable series of personal narrations from Western Apaches before and just after the various agencies and sub-agencies were established. It also includes extensive commentary on weapons and traditions, with Apache words and phrases translated and complete annotation.

Sounding 4 begins with the first narrative of squatter George Russell followed by an echo on magistrate, soldier and later Crown Lands Commissioner for the Western District ‘Flogger’ Fyans. Expansion west and north-west from Geelong soon causes the Colac tribal collapse and later the government-sanctioned revenge massacre of the Gadubanud Cape Otway clans. Then follows the dispossession timeline of the Geelong / Ballarat Wathaurong people and the extensive contributions by Ian D Smith on Aboriginal geography and languages of the west, with clan organization, mechanisms of dispossession, Aboriginal responses, a geography of disruption and Aboriginal perceptions of Europeans in 19th century Victoria. For contrast is a section SANITIZED ‘FRONTIER’ PROFILES OF PROMINENT COLONIALS controlling the countryside until largely replaced by the bankers and gold-diggers. Moving further west is an echo titled WINNING & LOSING THE GRAMPIANS AND THE GLENELG RIVER before a complete reproduction of Dr Jan Critchett’s Distant Field of Murder. Ian Clark and George Russell reveal how the western plains were taken over after the ‘vanishing’ of the Djab Wurrung clans around the Hopkins River. Echoes of the KULIN SUNSET COUNTRY SETTLED and A SCOTTISH ARK GROUNDS AT ARARAT are settler versions largely from local history books of reminiscences by successful sheep and cattle pastoralists such as the Learmonth and Russell family dynasties. The sour joke that the Scots had the land, the Irish the pubs and the English the accent, does no justice to the role of guns, germs and money-making… Modern scholarship birthed echoes titled FRONTIER MAYHEM IN THE FAR WEST which include the tribal resistance of Jupiter, Cocknose, Roger, Doctor, Bumbletoe etc. defeated by the likes of Wathaurong guide Bon Jon with CCL Fyans and the mounted Wurundjeri and Bunurong members of Captain Dana’s Native Police. This is followed by Marie Fels on native police action and A. G. L. Shaw on frontier violence, with Dr Critchett’ overview on Framlingham Aboriginal Mission Station. Sounding 4 concludes with aftermath echoes titled KING DAVID, DAWSON’S INFORMANTS & THE CAMPERDOWN GEORGE OBELISK and echo 74: HINDSIGHTS ON THE CULTURE-CLASH FRONTIER. Part 1 of which is on Redmond Barry, terra nullius and the Bon Jon case and part 2 has historian Henry Reynolds challenging our national self-image.