In order to understand the English Revolution and Civil War we need to understand Puritanism. In this classic work of social history, Professor Hill shows Puritanism as a living faith, one that responded to social as well as religious needs. It was a set of beliefs that answered the hopes and fears of yeomen and gentlemen, merchants and artisans in the tribulations of early modern Britain, a time of extraordinary turbulence. Over this period, Puritanism, he shows, was interwoven into daily life. He looks at how rituals such as oath-taking, the Sabbath, bawdy courts and poor relief, became ways to order the social upheaval. He even offers an explanation for the emergence of the seemingly paradoxical - the Puritan revolutionaries.

Witchcraft, astrology, divination and every kind of popular magic flourished in England during the sixteenth and seventeenth centuries, from the belief that a blessed amulet could prevent the assaults of the Devil to the use of the same charms to recover stolen goods. At the same time the Protestant Reformation attempted to take the magic out of religion, and scientists were developing new explanations of the universe. Keith Thomas's classic analysis of beliefs held on every level of English society begins with the collapse of the medieval Church and ends with the changing intellectual atmosphere around 1700, when science and rationalism began to challenge the older systems of belief.

What was life like in England before the Industrial Revolution? The World We Have Lost is widely regarded as a classic of historical writing and a vital book in reshaping our understanding of the past and the structure of family life in England. Turning away from the prevailing fixation of history on a grand scale, Laslett instead asks some simple yet fundamental questions about England before the Industrial Revolution: How long did people live? How did they treat their children? Did they get enough to eat? What were the levels of literacy? His findings overturned much received wisdom: girls did not generally marry in their early teens, but often worked before marrying at much the same ages that young people marry today. Most people did not live in extended families, or even live their whole lives in the same villages. Going beyond the immediate structure of the family, he also explores the position of servants, the gentry, rates of migration, work and social mobility. Laslett’s classic work was crucial in causing an important sociological turn in early modern English history and remains as fresh and exhilarating today as upon its first publication. This Routledge Classics edition includes a new Foreword by Kevin Schürer.

This multi-disciplinary collection of essays from the Cambridge Socio-Legal Group is concerned with the varying circumstances, manner, timing and experiences of birth. It contains essays from a wide range of disciplines including law, medicine, anthropology, history and sociology, examining birth from the perspectives of mother, doctor, midwife and father. Questions considered in the book include: who has power during the birthing process? How has the experience of birth changed over time? Should birth mark a significant change in the legal status of the foetus? What is the proper role of birth registration? What role, if any, do fathers have in the birthing process? What legal rights should the woman have to refuse treatment during the birthing process? What is the significance of changes of the age at which women give birth? This stimulating collection of papers provides new insights into one of life's most momentous moments.

A 'grass roots' cultural history of the English parish from the earliest times to Queen Victoria.

These essays show how historical revisionism has overturned the view that English villages, before industrialization, hadself-sufficient economies and populations largely separated from the outside world. Topics include demography, migration, agriculture, inheritance, politics, employment, industry, and markets, and covers such communities as Norfolk and Westmorland."