Gaudium et Spes, Vatican II’s Pastoral Constitution on the Church in the Modern World, marked fundamental shifts in ethical methodology, in how we do ethics in the Catholic tradition, and in how we think about ethical and ecclesial issues in the Catholic Church in the modern world. On the document’s fiftieth anniversary, this book explores the historical origins of Gaudium et Spes, its impact on the Church’s ecclesial self-understanding, and its implications for doing Catholic theological ethics for the specific ethical issues of marriage, social justice, politics, and peacebuilding.The book engages in the ongoing communal discernment of the aggiornamento sought by the council’s convener, Pope John XXIII, seeking to bring the Church up to date in the twenty-first century.

The hope and dream of the creators of these study guides is that all the faithful of the Church--laity, religious, and clergy--become familiar with the Vatican II documents and better equipped to pass on the faith. That all the faithful become better informed ministers of the Church and help animate the world with the Christian Spirit. It is the dream of Pope John XXIII himself. May we recognize that, in the council's work.

Fatima, war, Vatican II, St. John Paul II, and the clerical sex abuse crisis: These are just a few of the people and events that helped define the Catholic Church in the modern era. In The Church and the Modern Era (1846–2005), author David Wagner explores how the Church maintained its core beliefs while meeting the challenges of the industrial age, world wars, the sexual revolution, and technological advancement in an increasingly secular world. The “modern era” of the Catholic Church began with the election of Blessed Pius IX in 1846 and ends with the death of St. John Paul II in 2005, the last pope to have served as a council father at Vatican II. With monarchies falling, nation-states rising, and industrialization and mass migration underway, the world changed more during this period than any other, Wagner contends. While the Church may feel more user-friendly and less formal than ever before, what we believe has been handed down from the beginning. Wagner reintroduces you to some of the era’s most powerful examples of virtue and faith such as St. John Henry Newman, St. Thérèse of Lisieux, St. Josephine Bakhita, St. Faustina, and St. Maximillian Kolbe. He will also dispel some of the long-held misconceptions about the Church that span the 160-year period. In this book, you will learn: The Catholic Church is the world’s most powerful advocate for workers, the poor, and human rights. The Church’s social teaching does not endorse any economic or political systems. The Second Vatican Council did not change Catholic teaching on faith or morals. The Church has been an advocate for raising the status of women, championing women’s rights to education, to work, and to equal pay. Books in the Reclaiming Catholic History series, edited by Mike Aquilina and written by leading authors and historians, bring Church history to life, debunking the myths one era at a time.

The Council Fathers express a desire to engage in conversation with the entire human family so that the Church--whose role it is so scrutinize the signs of the times and interpret them in the light of the Gospel--can help solve contemporary problems. Acknowledging the positive and negative realities of this new age of human history, Church teachings about man's relationship to economics, poverty, social justice, culture, science and technology, and ecumenism are explored.

Foreword by James Schall, S.J. Cardinal Ratzinger addresses the challenges and responsibilities that both the Church and society in Europe face after the collapse of Marxism. Both liberalism and Marxism have denied religion the right to have any influence on public affairs and the common future of humanity. Since there is also a great spiritual emptiness growing in the West with the increased secularization, consumerism and hedonism, Ratzingerಙs comments apply as much, if not more, to the United States as well. With the downfall of Marxism, religion has been discovered anew as an ineradicable force for both the individual and society. While there is renewed interest in religion, the dangers also exist to lay hold of religion as an instrument to serve various political ideas. Ratzinger, whose theological work has often dealt with the ಜreasons for our faith,ಝ reflects upon the various problems facing humanity at this turning point of our history and offers genuine hope based upon a deep Christian faith. He also addressed the critical role that the Church has in relationship to the world and the essential task of bringing Christ back into our culture. ಜIn the present situation it is an absolute obligation for the theologian and for the pastor of the Church to enter the disputation about the correct understanding of the present time, and to both clarify faithಙs own proper sphere and to do justice to the share of responsibility that lies on him at this hour.ಝ Joseph Cardinal Ratzinger

This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.