The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

With a new foreword by David E. Aune, this modern classic by Colin J. Hemer explores the seven letters in the book of Revelation against the historical background of the churches to which they were addressed. Based on literary, epigraphical, and archaeological sources and informed by Hemer's firsthand knowledge of the biblical sites, this superb study presents in the clearest way possible a picture of the New Testament world in the later part of the first century and its significance for broader questions of church history.

A collection of papers on the history of Christianity along the Silk Road and in pre-modern China, pushing back the frontier of knowledge in a fast developing new area of research.00The diffusion of Christianity along the Silk Road from Iraq and Iran to China in the pre-modern era has attracted scholarly attention in the West since the discovery of the famous Xi?an (Nestorian) Monument c. 1623. This initial discovery was dismissed as a?Jesuit forgery? by Voltaire, Edward Gibbon and many other scholars of the Enlightenment. However, its authenticity has been more than vindicated by the discovery of genuine (Nestorian / Jingjiao) Christian texts in Chinese from Dunhuang and in Syriac, Sogdian and Old Turkish from Turfan (Bulayïq) at the beginning of the last century. The discovery of a second major inscription which included part of a Chinese Christian (Jingjiao) text already known to scholars from Dunhuang, and the recent re-discovery of several Dunhuang Christian texts in a Japanese library, has removed any lingering doubts about the authenticity of the texts recovered from Dunhuang. The surviving material spans almost a millennium from the introduction of Christianity along the Silk Road in the sixth and seventh centuries through the Mongol period and beyond.

Jesus in the sutras, stele, and suras -- The heavenly elder brother -- A Judean jnana-guru -- The non-existent Jesus -- A Jaffna man's Jesus -- Jesus as a Jain tirthankara -- An Upanishadic mystic -- A minjung messiah -- Jesus in a kimono -- Conclusion: Our Jesus, their Jesus