A televised baseball game from Puerto Rico, Japan, or even Cuba might look a lot like the North American game. Beneath the outward similarities, however the uniforms and equipment and basic rules there is usually a very different history and culture influencing the nuances of the sport. These differences are what interest the authors of Baseball without Borders, a book about America's national pastime going global and undergoing instructive, entertaining, and sometimes curious changes in the process. The contributors, leading authorities on baseball in the fourteen nations under consideration, look at how the game was imported how it took hold and developed, how it is organized, played, and followed and what these local and regional trends and features say about the sport's place in particular cultures. Organized by region Asia, the Americas, Europe, and the Pacific and written by journalists, historians, anthropologists, and English professors, these original essays reflect diverse perspectives and range across a refreshingly wide array of subjects: from high school baseball in Japan and Little League in Taiwan to fan behavior in Cuba and the politics of baseball in China and Korea.

Anthropology written for a popular audience is the most neglected branch of the discipline. In the 1980s postmodernist anthropologists began to explore the literary and reflective aspects of their work. Popularizing Anthropology advances that trend by looking at a key but previously marginalized genre of anthropology. The contributors, who are well known anthropologists, explore such themes as: why so many anthropologists are women; how the Japanese have reacted to Ruth Benedict; why Margaret Mead became so successful; how the French media promote Levi-Strauss and Louis Dumont; Why Bruce Chatwin tells us more about Aboriginals than many anthropologists in Australia; how personal accounts of fieldwork have evolved since the 1950s; how to write a personal account of fieldwork. Popularizing Anthropology unearths a submerged tradition within anthropology and reveals that, from the beginning, anthropologists have looked beyond the boundaries of the academy for their listeners. It aims to establish the popularization of the discipline as an illuminating topic of investigation in its own right, arguing that it is not an irrelevant appendage to the main body of the subject but has always been an integral part of it.