The ninth-century Chronographia of George the Synkellos and Theophanes is the most influential historical text ever written in medieval Constantinople. Yet modern historians have never explained its popularity and power. This interdisciplinary study draws on new manuscript evidence to finally animate the Chronographia’s promise to show attentive readers the present meaning of the past. Begun by one of the Roman emperor’s most trusted and powerful officials in order to justify a failed revolt, the project became a shockingly ambitious re-writing of time itself—a synthesis of contemporary history, philosophy, and religious practice into a politicized retelling of the human story. Even through radical upheavals of the Byzantine political landscape, the Chronographia’s unique historical vision again and again compelled new readers to chase after the elusive Ends of Time.

The most important illuminating source that survived from the two centuries termed "the dark ages of Byzantium" is the chronicle of the monk Theophanes (d. 817 or 818). In it Theophanes paints a vivid picture of the Empire's struggle in the seventh and eighth centuries both to withstand foreign invasions and to quell internal religious conflicts. Theophanes's carefully developed chronological scheme was mined extensively by later Byzantine and Western record keepers; his chronicle was used as a source of information as well as a stylistic model. It is the framework upon which all Byzantine chronology for this period must be based. Important topics covered by the Chronicle include: The Empire's struggle to repel explosive Arab expansionism and the Bulgar invasion. The iconoclastic controversy, which caused civil war within Byzantium and led to schism between the churches of Constantinople and Rome. The development of the Byzantine thematic system, the administrative and social structure that would bring the Empire to the height of its power and prosperity. Almost all the sources used by Theophanes have perished, leaving his chronicle as the most important historical literature from this period. Turledove's translation makes available in English this crucial primary text for the study of medieval Byzantine civilization.

This book was first published in 2010. John Skylitzes' extraordinary Middle Byzantine chronicle covers the reigns of the Byzantine emperors from the death of Nicephorus I in 811 to the deposition of Michael VI in 1057, and provides the only surviving continuous narrative of the late tenth and early eleventh centuries. A high official living in the late eleventh century, Skylitzes used a number of existing Greek histories (some of them no longer extant) to create a digest of the previous three centuries. It is without question the major historical source for the period and is cited constantly in modern scholarship. This edition features introductions by Jean-Claude Cheynet and Bernard Flusin, along with extensive notes. It will be an essential and exciting addition to the libraries of all historians of the Byzantine age.

The Fall of a Carolingian Kingdom investigates how the first royal divorce scandal led to the collapse of a kingdom, changing the fate of medieval Europe. Through a set of annotated translations of key contemporary sources, the book presents the downfall of the Frankish kingdom of Lotharingia as a case study in early medieval politics, equipping readers to develop their own independent interpretations. The book tracks the twists and turns of the scandal as it unfolded over a crucial decade and a half in the ninth century. Drawing on primary sources such as letters, material culture, and secret treaties, The Fall of a Carolingian Kingdom offers readers a sharply defined window into one of the most dramatic episodes in Carolingian history, rich with insights on the workings of early medieval society.

Byzantine Jews: Dialectics of Minority and Majority Cultures is the collective product of a three year research group convened under the auspices of Scholion: Interdisciplinary Research Center in Jewish Studies at the Hebrew University of Jerusalem. The volume provides both a survey and an analysis of the social and cultural history of Byzantine Jewry from its inception until the fifteenth century, within the wider context of the Byzantine world.

The Old Testament in Byzantium contains papers from a Dumbarton Oaks symposium based on an exhibition of early Bible manuscripts titled "In the Beginning: Bibles before the Year 1000." Topics include manifestations of the holy books in Byzantine manuscript illustration, architecture, and government, as well as in Jewish Bible translations.

Drawing on written and material sources, the book offers a comprehensive analysis of Byzantium's relations with Bulgaria during the late eighth and early ninth centuries, one of the most crucial and formative periods in the history of both medieval states.