This book is a retrospective and model for the postmodern church for revival and reform containing actual primary source quotations from all those involved. It is a unique primary source history of Jesus Movement reflections and not just another secondary book. There is nothing like it available on this seminal, significant, and influential ministry.

This volume demonstrates that the Christian Right has a surprising past. Historical analysis reveals that the countercultural movements and evangelicalism share a common heritage. Shires warns that political operatives in both parties need to heed this fact if they hope to either, in the case of the Republican Party, retain their evangelical constituency, or, in the case of the Democratic Party, recruit new evangelical voters.

In this comprehensive history, Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman sheds new light on these defining places in evangelicalism's life of the mind.

In his memoir, What Are You Doing About It?, ethicist and activist David W. Gill takes readers on an exciting inside tour of the academic, cultural, religious, and political landscape in which he has lived and worked for the past several decades. From Berkeley to Bordeaux, Chicago to Boston . . . from the business trenches and the local church to the seminary and the graduate school of business . . . from marching in the streets to the writer's study . . . from entrepreneurial leadership to institutional challenge . . . Gill never wavered in his mission to promote the ethical insights and values of Jesus and Scripture in the workplace as much as the churchplace. This is a story to inspire a new generation of thoughtful activists.

Berkeley Street Theatre chronicles Christian World Liberation Front's 1969-1975 ministry to the counterculture. Founded by Jack Sparks, CWLF was featured in the June 1971 Time Magazine's epic "Jesus Revolution" edition. Reverend Billy Graham sponsored the CWLF outreach and referred to CWLF as a highly effective outreach to the counterculture. The book included a foreword by David W. Gill, former CWLF leader, scholar, and author, contributing chapters from BST's members: Gene Burkett, Charlie Lehman, Susan Dockery Andrews, Father James Bernstein, and Jeanne DeFazio, editor of the book. Part Two of this work outlines Christian Guerilla theater following the timeline of BST with contributing chapters from: JMD Myers, Joanne Petronella, Jozy Pollock, Olga Soler, and Sheri Pedigo. William David Spencer's afterword details the cultural contributions of the Jesus movement. This book will appeal to the baby boom generation as well as millennials. It is a resource work for anyone interested in religious history, Christian theater and the arts, and in how baby boomers embraced the Jesus Movement. The photos of BST's Sproul Plaza performances will charm all readers.

Since the mid-1960s, new religious movements—some exotic, some homegrown—have burgeoned all over the United States. A sense of self-awareness and spiritual sensitivity have found expression in the lives of large numbers of people, especially among youth. Why would this happen? What do these movements teach, and what effect do they have on the future? How does religious consciousness relate to other manifestations of social change, such as communal living, group therapy, and radical politics? Beginning in 1971, an extensive research project was undertaken by a team of sociologists, historians, and theologians seeking answers to these questions. Through a combination of interviews and participant observations, they studied new religious and quasi-religious groups in the San Francisco Bay Area, a spawning ground for upwards of one hundred such movements. The New Religious Consciousness opens with reports on three Eastern-based movements: the Healthy, Happy, Holy Organization, Hare Krishna, and Divine Light (more popularly known by the name of its leader, Maharaj Ji). Three quasi-religious movements are then considered: the New Left, the Human Potential Movement (Esalen, EST, Scientology, etc.), and Synanon. Next, three movements having their roots in Western religious traditions are examined: the Christian World Liberation Front (an offshoot of the Jesus Movement), Catholic Charismatic Renewal, and the Church of Satan (whose members believe in witchcraft). Succeeding chapters are devoted to estimating the impact of these movements on established religions and the population at large and to the history of earlier periods of religious ferment in the United States. The book concludes with provocative essays by the editors in which they present separate and differing analyses of the sources, nature, and meaning of the new religious consciousness. A variety of perspectives are represented here: phenomenological, theological, experiential, sociological, and social psychological. The result is a book rich in insight about the nature of new religions. Taken together with a companion volume, Robert Wuthnow's The Consciousness Reformation, also published by University of California Press, The New Religious Consciousness provides the first comprehensive study of American countercultural belief systems. With contributions by: Randall H. Alfred Robert N. Bellah Charles Y. Glock Barbara Hargrove Donald Heinz Gregory Johnson Ralph Lane, Jr. Jeanne Messer Richard Ofshe Thomas Piazza Linda K. Pritchard Donald Stone Alan Tobey James Wolfe Robert Wuthnow This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1976.