This book explores the relationship between Calvin's thought about civil and ecclesiastical order and his own circumstances and activities. The early chapters argue that in his pre-Genevan writings, including the first edition of the Institution, Calvin's political thinking was entirely conventional; his subsequent thought and conduct were not an implementation of previously formulated ideas. Later chapters examine whether and to what extent Calvin developed a distinctive vision of the Christian polity as part of an overall conception of the Christian life.

Martin Luther and John Calvin were the principal 'magistral' Reformers of the sixteenth-century: they sought to enlist the cooperation of rulers in the work of reforming the Church. However, neither regarded the relationship between Reformed Christians and the secular authorities as comfortable or unproblematic. The two pieces translated here, Luther's On Secular Authority and Calvin's On Civil Government, constitute their most sustained attempts to find the proper balance between these two commitments. Despite their mutual respect, there were wide divergences between them. Luther's On Secular Authority would later be cited en bloc in favour of religious toleration, whereas Calvin envisaged secular authority as an agency for the compulsory establishment of the external conditions of Christian virtue and the suppression of dissent. The introduction, glossary, chronology and bibliography contained in this volume locate the texts in the broader context of the theology and political thinking of their authors.

Professor and renowned Reformation historian Herman Selderhuis has written this book to bring Calvin near to the reader, showing him as a man who had an impressive impact on the development of the Western world, but who was first of all a believer who struggled with God and with the way God governed both the world and his own life.

A leading expert on John Calvin brings together the reformer's most profound reflections on what it means to live a fully Christian life. The Christian Life includes excerpts from Calvin's impressive theological writings and illuminating sermons, as well as a selection of his stately prayers. Editor John H. Leith focuses on Calvin's spirituality, which arose out of the reformer's conviction that theology's primary importance is to encourage piety, to edify, and to transform human life and society. Calvin's writings have much to tell about the manner and style of Christian living. The writings gathered in The Christian Life draw upon Calvin's own heartfelt commitment to the ideals of life in Christ and to the responsibility to the community he served as pastor, preacher, teacher, and counselor. Here, then, is Calvin's own pattern for the conduct of the fully Christian life, which stresses that it is in Christian people living in Christian community and in society that we see most clearly the reality of faith. The Christian Life shares Calvin's thinking on such essential questions as the nature of sin; the importance of self-denial and cross-bearing to the Christian life; maintaining the proper balance between the present life and the life to come; the role of grace; the concept of Christian freedom; the place of prayer; the centrality of community; ideas of the elect and predestination; and the deepest purposes of God for his people. He relates all issues to the fundamental question of piety and how Christians can best attune themselves to God's unfolding plans in everyday life. This compact volume makes available to readers as never before some of the most accessible and rewarding writings of this foremost figure in the history of Christian thought. The selections in The Christian Life will introduce the reader to an influential form of Christian piety; but above all, they provide a clue to how Christians today may live and cope with the problems of personal and public life in a highly pluralistic and secular culture, in which the traditional guides and support for Christian living seem to have lost vitality and vigor.

In Calvin's Political Theology and the Public Engagement of the Church, Matthew J. Tuininga explores a little appreciated dimension of John Calvin's political thought, his two kingdoms theology, as a model for constructive Christian participation in liberal society. Widely misunderstood as a proto-political culture warrior, due in part to his often misinterpreted role in controversies over predestination and the heretic Servetus, Calvin articulated a thoughtful approach to public life rooted in his understanding of the gospel and its teaching concerning the kingdom of God. He staked his ministry in Geneva on his commitment to keeping the church distinct from the state, abandoning simplistic approaches that placed one above the other, while rejecting the temptations of sectarianism or separatism. This revealing analysis of Calvin's vision offers timely guidance for Christians seeking a mode of faithful, respectful public engagement in democratic, pluralistic communities today.