Happiness and the Christian Moral Life introduces students to Christian Ethics looking at ethics as a path to the "good life" and happiness, rather than a strict set of rules. Revisions and updates include lists of suggested readings and resources, new discussions of how technology shapes relationships, a more fully developed account of Augustine and happiness, and more.

“A book to enjoy and savour. . . . As a gentle and reverent depiction of whole practice of Anglican moral theology and practice, it is splendid.”—The Anglican Theological Review Written in a style accessible to non-specialists, this book provides teachers, pastors, counselors, and general readers with an ideal introduction to Christian ethics. It renews the topic of Christian ethics by showing readers that faithful moral living is achieved through the daily practices of grace and godliness. The author first explores the foundations of Christian ethics as seen by both Catholics and Protestants, and then develops a constructive view of morality as a way of life. Taking into account the central themes of Christian ethics, he shows that effective piety is built on spiritual disciplines that deepen our experience of God: prayer, worship, self-examination, simplicity, and acts of hospitality.

Happiness and the Christian Moral Life introduces students to Christian ethics through the lens of happiness. The book suggests that the heart of ethics is not rules and obligations but our deep desire for happiness and fulfillment. We achieve that happiness when we become people who love the good and seek it in everything we do. The third edition of this reader-friendly text has been revised and updated throughout. It introduces Christian ethics with sensitivity towards readers who may not be Christian themselves. After an overview of basic concepts and key thinkers such as Augustine and Thomas Aquinas, subsequent chapters explore the importance of narrative in Christian ethics, the place of friendship and community in Christian moral life, the role of virtues in our quest for fulfillment, a Christian understanding of the person, a Christian theology of freedom, and false steps on the path to happiness. Final chapters discuss the role of conscience and prudence, love, and justice. The third edition has been re-structured to better meet teaching needs by moving the discussion of narrative earlier in the book. This edition features fresh, global examples; revised introductions to key thinkers; discussions of tough, contemporary topics such as hook-up culture; careful consideration of the words of Pope Francis on themes ranging from consumerism and freedom to love and the environment; and more.

This college edition of Our Moral Life in Christ by Rev. Peter Armenio focuses on the Person and teachings of Christ and examines the moral life from that perspective. Christian morality is not only for "knowing," but also for "living." This is a practical manner in which the spirit of Christ is made manifest in the world, thus contributing to the improvement of society. Based on the Ten Commandments and the Beatitudes, Our Moral Life in Christ presents the teachings of the Magisterium on moral issues in modern society. Inspired by recent papal documents, especially the encyclical The Splendor of Truth, and the Catechism of the Catholic Church, this book provides the moral formation that will help the reader to become more Christlike in service of love and in the journey toward personal perfection as well as providing the foundation to pursue advanced theological studies.

Christian morality is synonymous with life in Christ. We are to love God with our whole being and to love others as Jesus loves us, because God created all of us in his image and wants us to love one another as he loves us. The Christian moral life is defined by being in loving relationships and by living our lives in response to the teachings of Jesus. The collection of readings in Christian Moral Life A Primary Source Reader aims to help you learn the moral concepts and teachings that guide us to live our lives as disciples of Christ. Within this reader you will find writings from the following sources: Saint Th�r�se of Lisieux Saint Basil the Great Blessed Teresa of Calcutta Saint Thomas More Saint Teresa of �vila Richard M. Gula, SS Blessed John Paul II Saint John Vianney Saint Francis of Assisi Julian of Norwich Saint Patrick Cardinal Joseph Bernardin This text is the perfect complement to courses on morality, especially those that correspond to the U.S. bishops' Curriculum Framework course titled "Life in Jesus Christ."

In this work, originally published in 1968, the distinguished theologian James M. Gustafson asks the fundamental question, "What is the significance of Jesus Christ for the moral life?" His answer is in the form of an ethical map, showing the ways in which theological affirmations about Christ relate to moral life in the writings of a number of important Christian thinkers.

What may we say about the significance of particular moral actions for one’s relationship with God? In this provocative analysis of contemporary Catholic moral theology Darlene Fozard Weaver shows the person as a moral agent acting in relation to God. Using an overarching theological context of sinful estrangement from and gracious reconciliation in God, Weaver shows how individuals negotiate their relationships with God in and through their involvement with others and the world. Much of current Christian ethics focuses more on persons and their virtues and vices exemplified by the work of virtue ethicists or on sinful social structures illustrated in the work of liberation theologians. These judgments fail to appreciate the reflexive character of human action and neglect the way our actions negotiate our response to God. Weaver develops a theologically robust moral anthropology that advances Christian understanding of persons and moral actions and contends we can better understand the theological import of moral actions by seeing ourselves as creatures who live, move, and have our being in God.