We need in the present day a deeper and more scriptural sense, both in the state and church, of the importance of the family, and of its position in the sphere of natural and religious life. The attention of the people should be directed to the nature, the influences, the responsibilities, the prerogatives, duties and blessings of the Christian home. The following work is a humble contribution to this important cause. It is intended to excite interest in the religious elements of family life, and to show that the development of individual character and happiness in the church and state, in time and in eternity, starts with, and depends upon, home-training and nurture. The author, in presenting it to the public, is fully conscious of its many palpable imperfections; yet, as it is his first effort, and as it was prepared amid the multiplied perplexities and interruptions of his professional life, he confidently expects that it will be received with charitable consideration. It is now published as an introduction to a work on the historical development of home, to which his attention has for years been directed. If this unassuming volume should be instrumental in the saving of one family from ruin, we shall feel ourselves fully compensated.

for every healthy tree bears good fruit --; Demand #28 : love your enemies--lead them to the truth --; Demand #29 : love your enemies--pray for those who abuse you --; Demand #30 : love your enemies--do good to those who hate you, give to the one who asks --; Demand #31 : love your enemies to show that you are children of God --; Demand #32 : love your neighbor as yourself,

Home and family are key, yet relatively unexplored, dimensions of religion in the contemporary United States. American cultural lore is replete with images of saintly nineteenth-century American mothers and their children. During the twentieth century, however, the form and function of the American family have changed radically, and religious beliefs have evolved under the challenges of modernity. As these transformations took place, how did religion manage to "fit" into modern family life? In this book, Margaret Lamberts Bendroth examines the lives and beliefs of white, middle-class mainline Protestants (principally northern Presbyterians, Baptists, Methodists, and Congregationalists) who are theologically moderate or liberal. Mainliners have pursued family issues for most of the twentieth century, churning out hundreds of works on Christian childrearing. Bendroth's book explores the role of family within a religious tradition that sees itself as America's cultural center. In this balanced analysis, the author traces the evolution of mainliners' roles in middle-class American culture and sharpens our awareness of the ways in which the mainline Protestant experience has actually shaped and reflected the American sense of self.

Religions teach their adherents how to see and feel at the same time; learning to see is not a disembodied process but one hammered from the forge of human need, social relations, and material practice. David Morgan argues that the history of religions may therefore be studied through the lens of their salient visual themes. The Forge of Vision tells the history of Christianity from the sixteenth century through the present by selecting the visual themes of faith that have profoundly influenced its development. After exploring how distinctive Catholic and Protestant visual cultures emerged in the early modern period, Morgan examines a variety of Christian visual practices, ranging from the imagination, visions of nationhood, the likeness of Jesus, the material life of words, and the role of modern art as a spiritual quest, to the importance of images for education, devotion, worship, and domestic life. An insightful, informed presentation of how Christianity has shaped and continues to shape the modern world, this work is a must-read for scholars and students across fields of religious studies, history, and art history.