"From the end of the Second World War until the rise of Gorbachev the division of Europe was the central fact in world politics - for individuals, nations and the different Christian Churches. Amid the ferocious polemics of the Cold War era neutrality was impossible." "The pressures of modernity led to the Second Vatican Council and affected Churches on both sides of the Iron Curtain. Almost all had to adapt to declining congregations, concerns about human rights and women's role in religion, and new attitudes to abortion, contraception and divorce. Yet day-to-day problems in the East and West were utterly different." "In Eastern Europe, the Churches were victims of state control, savage ideological attacks, show trials and occasional physical violence. Critics dwelt on their sometimes inglorious record of compromise and collaboration under fascist regimes, despite the crucial role of the religious resistance in fighting Nazism. Later Church leaders - Catholic, Protestant and Orthodox - often continued to tread a delicate path, but Polish priests helped to oversee the birth of Solidarity, and oppressed nations drew hope from the symbols and ceremonies of their Christian past. Successive Popes, meanwhile, were torn between hatred for Marxism's militant atheism and a pragmatic desire not to endanger the Catholics of Eastern Europe." "The post-war West, by contrast, has seen different countries adapting their own complex arrangements about relations between Church and State. Traditional practices in the great monastic orders, the language of the liturgy and pilgrimages to saints' shrines came under fresh scrutiny, although the charismatic movement proved astonishingly successful. Yet how deeply have the churches come to terms with the fierce winds of modernity? Where religion is tolerated, and even encouraged, do people truly believe what East Europeans know from bitter experience - that 'the religious conscience is an ultimate safeguard of human freedom'?" "Owen Chadwick is General Editor of Penguin's scholarly and comprehensive series The History of the Church and contributed an earlier book, The Reformation. The series starts with the first Disciples. This volume concludes in the late twentieth century - as the Churches struggle to face new global challenges and opportunities."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Although seen widely as the twentieth-century's great religious war, as a conflict between the god-fearing and the godless, the religious dimension of the Cold War has never been subjected to a scholarly critique. This unique study shows why religion is a key Cold War variable. A specially commissioned collection of new scholarship, it provides fresh insights into the complex nature of the Cold War. It has profound resonance today with the resurgence of religion as a political force in global society.

History textbooks typically list 1945–1990 as the Cold War years, but it is clear that tensions from that period are still influencing world politics today. While much attention is given to political and social responses to those first nuclear threats, none has been given to the reactions of Christian churches. North American Churches and the Cold War offers the first systematic reflection on the diverse responses of Canadian and American churches to potential nuclear disaster. A mix of scholars and church leaders, the contributors analyze the anxieties, dilemmas, and hopes that Christian churches felt as World War II gave way to the nuclear age. As they faced either nuclear annihilation or peaceful reconciliation, Christians were forced to take stands on such issues as war, communism, and their relationship to Christians in Eastern Europe. As we continue to navigate the nuclear era, this book provides insight into Chris-tian responses to future adversities and conflicts. CONTRIBUTORS William Alexander Blaikie James Christie Nicholas Denysenko Gary Dorrien Mark Thomas Edwards Peter Eisenstadt Jill K. Gill Michael Graziano Barbara Green Raymond Haberski Jr. Jeremy Hatfield Gordon L. Heath D. Oliver Herbel Norman Hjelm Daniel G. Hummel Dianne Kirby Leonid Kishkovsky Nadieszda Kizenko John Lindner David Little Joseph Loya Paul Mojzes Andrei V. Psarev Bruce Rigdon Walter Sawatsky Axel R. Schäfer Todd Scribner Gayle Thrift Steven M. Tipton Frederick Trost Lucian Turcescu Charles West James E. Will Lois Wilson

The influence of faith in the conflicts that defined the Cold War

The real-life cloak-and-dagger story of how East Germany’s notorious spy agency infiltrated churches here and abroad East Germany only existed for a short forty years, but in that time, the country’s secret police, the Stasi, developed a highly successful “church department” that—using persuasion rather than threats—managed to recruit an extraordinary stable of clergy spies. Pastors, professors, seminary students, and even bishops spied on colleagues, other Christians, and anyone else they could report about to their handlers in the Stasi. Thanks to its pastor spies, the Church Department (official name: Department XX/4) knew exactly what was happening and being planned in the country’s predominantly Lutheran churches. Yet ultimately it failed in its mission: despite knowing virtually everything about East German Christians, the Stasi couldn’t prevent the church-led protests that erupted in 1989 and brought down the Berlin Wall.

One hardly known but fascinating aspect of the Cold War was the use of the holy Virgin Mary as a warrior against atheist ideologies. After the Second World War, there was a remarkable rise in the West of religiously inflected rhetoric against what was characterised as “godless communism”. The leaders of the Roman Catholic Church not only urged their followers to resist socialism, but along with many prominent Catholic laity and activist movements they marshaled the support of Catholics into a spiritual holy war. In this book renowned experts address a variety of grassroots and Church initiatives related to Marian politics, the hausse of Marian apparitions during the Cold War period, and the present-day revival of Marian devotional culture. By identifying and analysing the militant side of Mary in the Cold War context on a global scale for the first time, Cold War Mary will attract readers interested in religious history, history of the Cold War, and twentieth-century international history.

At the heart of the Soviet experiment was a belief in the impermanence of the human spirit: souls could be engineered; conscience could be destroyed. The project was, in many ways, chillingly successful. But the ultimate failure of a totalitarian regime to fulfill its ambitions for social and spiritual mastery had roots deeper than the deficiencies of the Soviet leadership or the chaos of a "command" economy. Beneath the rhetoric of scientific communism was a culture of intellectual and cultural dissidence, which may be regarded as the "prehistory of perestroika." This volume explores the contribution of Christian thought and belief to this culture of dissent and survival, showing how religious and secular streams of resistance joined in an unexpected and powerful partnership. The essays in The Dangerous God seek to shed light on the dynamic and subversive capacities of religious faith in a context of brutal oppression, while acknowledging the often-collusive relationship between clerical elites and the Soviet authorities. Against the Marxist notion of the "ideological" function of religion, the authors set the example of people for whom faith was more than an opiate; against an enduring mythology of secularization, they propose the centrality of religious faith in the intellectual, political, and cultural life of the late modern era. This volume will appeal to specialists on religion in Soviet history as well as those interested in the history of religion under totalitarian regimes.