A study of Galdós' Jewish characters and what they tell us about the place of Jews in C19th Spanish society and culture. Few Spanish novelists have dealt with the problem of religion and religious commitment more comprehensively than Benito Pérez Galdós. His lifelong preoccupation with man in search of transendence repeatedly led him to evaluate andcriticize the religious institutions that stifled rather than helped man in his search. In the Jews, Galdós saw a people who, though victimized by religious intolerance, managed to survive persecution and affirm an abiding faithin God. He created Jewish characters throughout his long literary career and therefore presents the most comprehensive portrait of Jews as they existed in the culture, the religion and fabric of C19th Spanish society.

Benito Perez Galdos (1843-1920) was a prolific Spanish realist novelist, who through a lack of good translations is virtually unknown outside Spain, though he has been compared as second only to Cervantes in Spanish literature and whose work is considered to give the deepest, truest, most comprehensive realities of Spain. Dona Perfecta (1876) was Galdos' first novel delving into the social world of middle-class Spain in the 19th century; a young liberal arrives in an imaginary cathedral city, with the intention of marrying his cousin. However the church interferes and obstructs the marriage, leading to a tragic clash between the traditional, provincial outlook and modern, liberal outlook of Madrid. Graham Whittaker's edition with Spanish text, English translation and substantial introduction aims to make this important novel widely available in English and the introduction and notes provide a comprehensive overview of the novel and Galdos' work.

Benito Pérez Galdós (1843-1920) was a prolific Spanish realist novelist, who through a lack of good translations is virtually unknown outside Spain, though he has been compared as second only to Cervantes in Spanish literature and whose work is considered to give the deepest, truest, most comprehensive realities of Spain.

Many novels revolve round the figure of Jesus. Some of the finest of them are defined by Ziolkowski as fictional transfigurations of Jesus. They share a modern hero patterned on Jesus the culture-hero, whose life consisted of the motifs of the last supper, lonely agony, betrayal, trial, and crucifixion. The aesthetic challenge of adapting this most familiar story for their generation has attracted an unusual number of great writers, among them Papini, Kazantzakis, Hesse, Mann, Greene, Faulkner, and Gore Vidal. The form began with the new image of a humanized Jesus which developed in the 19th century. The interest in religious paranoia and hysteria at the turn of the century instantly expanded its potentialities as novelists began to explore the theme of christomania. This was followed by studies of Jesus as a mythic figure and then Marxist-oriented portraits of Comrade Jesus. Finally the form became inverted into parody in the Fifth Gospels in which not Jesus, but Judas, is the central figure.

Galdós’s early writings were inspired by the French writer Émile Zola, a practitioner of the literary school of Naturalism. This interest then turned to a type of spiritual naturalism under the influence of Russian writers, including Tolstoy, Dostoevsky, and Turgenev, whom he called his “great teacher.” One of his most important works during this period was the novel, Nazarín, a kind of retelling of the life of Christ, in which the main character, a disgraced priest, wanders about the countryside with two female companions, attempting to follow the teachings of the Bible to the letter. He is taken for either a saint or a mad man, and at the end is shut up in an institution. The publication of Nazarín was followed by its sequel, Halma, only six months later. In this novel, the protagonist, an aristocratic lady named Halma, after suffering great hardships, decides to use her inheritance to found an idyllic Christian society, harboring the needy and the sick. Two of its citizens will be the priest, Nazarín, and one of his two women followers; another will be Halma’s ne’er-do-well male cousin, Urrea. Her family and their friends express admiration for her high ideals, but they also believe she may be just as mad as the priest, and work to defeat her. A fortunate denouement comes only after the unforeseen intervention of the supposedly “mad” priest. Halma also has many points of contact with the motion picture Viridiana, by Spain’s’ great director, Luis Buñuel. In this film, a religious novice, Viridiana, attempts to turn a farm into a shelter for needy beggars. During her absence, however, the beggars wreck the house in a drunken orgy. While not sharing Buñuel’s artistic vision, Galdós, nevertheless, expresses his own ideas with great imagination.