An exploration of how American Jewish thinkers grapple with the notion of being the isolated “Chosen People” in a nation that is a melting pot. What does it mean to be a Jew in America? What opportunities and what threats does the great melting pot represent for a group that has traditionally defined itself as “a people that must dwell alone?” Although for centuries the notion of “The Chosen People” sustained Jewish identity, America, by offering Jewish immigrants an unprecedented degree of participation in the larger society, threatened to erode their Jewish identity and sense of separateness. Arnold M. Eisen charts the attempts of American Jewish thinkers to adapt the notion of chosenness to an American context. Through an examination of sermons, essays, debates, prayer-book revisions, and theological literature, Eisen traces the ways in which American rabbis and theologians—Reconstructionist, Conservative, and Orthodox thinkers—effected a compromise between exclusivity and participation that allowed Jews to adapt to American life while simultaneously enhancing Jewish tradition and identity. “This is a book of extraordinary quality and importance. In tracing the encounter of Jews (the chosen people) and America (the chosen nation) . . . Eisen has given the American Jewish community a new understanding of itself.” —American Jewish Archives “One of the most significant books on American Jewish thought written in recent years.” —Choice

Six myths lie at the heart of the American experience. Taken as aspirational, four of those myths remind us of our noblest ideals, challenging us to realize our nation's promise while galvanizing the sense of hope and unity we need to reach our goals. Misused, these myths allow for illusions of innocence that fly in the face of white supremacy, the primal American myth that stands at the heart of all the others.

Named Outstanding Academic Title by CHOICE Winnter of the Wesley-Logan Prize of the American Historical Association Winner of the Byron Caldwell Smith Book Prize Winner of the 2014 Albert J. Raboteau Book Prize for the Best Book in Africana Religions Jacob S. Dorman offers new insights into the rise of Black Israelite religions in America, faiths ranging from Judaism to Islam to Rastafarianism all of which believe that the ancient Hebrew Israelites were Black and that contemporary African Americans are their descendants. Dorman traces the influence of Israelite practices and philosophies in the Holiness Christianity movement of the 1890s and the emergence of the Pentecostal movement in 1906. An examination of Black interactions with white Jews under slavery shows that the original impetus for Christian Israelite movements was not a desire to practice Judaism but rather a studied attempt to recreate the early Christian church, following the strictures of the Hebrew Scriptures. A second wave of Black Israelite synagogues arose during the Great Migration of African Americans and West Indians to cities in the North. One of the most fascinating of the Black Israelite pioneers was Arnold Josiah Ford, a Barbadian musician who moved to Harlem, joined Marcus Garvey's Black Nationalist movement, started his own synagogue, and led African Americans to resettle in Ethiopia in 1930. The effort failed, but the Black Israelite theology had captured the imagination of settlers who returned to Jamaica and transmitted it to Leonard Howell, one of the founders of Rastafarianism and himself a member of Harlem's religious subculture. After Ford's resettlement effort, the Black Israelite movement was carried forward in the U.S. by several Harlem rabbis, including Wentworth Arthur Matthew, another West Indian, who creatively combined elements of Judaism, Pentecostalism, Freemasonry, the British Anglo-Israelite movement, Afro-Caribbean faiths, and occult kabbalah. Drawing on interviews, newspapers, and a wealth of hitherto untapped archival sources, Dorman provides a vivid portrait of Black Israelites, showing them to be a transnational movement that fought racism and its erasure of people of color from European-derived religions. Chosen People argues for a new way of understanding cultural formation, not in terms of genealogical metaphors of -survivals, - or syncretism, but rather as a -polycultural- cutting and pasting from a transnational array of ideas, books, rituals, and social networks.

Americans and Israelis have often thought that their nations were chosen, in perpetuity, to do God’s work. This belief in divine election is a potent, living force, one that has guided and shaped both peoples and nations throughout their history and continues to do so to this day. Through great adversity and despite serious challenges, Americans and Jews, leaders and followers, have repeatedly faced the world fortified by a sense that their nation has a providential destiny. As Todd Gitlin and Liel Leibovitz argue in this original and provocative book, what unites the two allies in a “special friendship” is less common strategic interests than this deep-seated and lasting theological belief that they were chosen by God. The United States and Israel each has understood itself as a nation placed on earth to deliver a singular message of enlightenment to a benighted world. Each has stumbled through history wrestling with this strange concept of chosenness, trying both to grasp the meaning of divine election and to bear the burden it placed them under. It was this idea that provided an indispensable justification when the Americans made a revolution against Britain, went to war with and expelled the Indians, expanded westward, built an overseas empire, and most recently waged war in Iraq. The equivalent idea gave rise to the Jewish people in the first place, sustained them in exodus and exile, and later animated the Zionist movement, inspiring the Israelis to vanquish their enemies and conquer the West Bank and the Gaza Strip. Everywhere you look in American and Israeli history, the idea of chosenness is there. The Chosen Peoples delivers a bold new take on both nations’ histories. It shows how deeply the idea of chosenness has affected not only their enthusiasts but also their antagonists. It digs deeply beneath the superficialities of headlines, the details of negotiations, the excuses and justifications that keep cropping up for both nations’ successes and failures. It shows how deeply ingrained is the idea of a chosen people in both nations’ histories—and yet how complicated that idea really is. And it offers interpretations of chosenness that both nations dearly need in confronting their present-day quandaries. Weaving together history, theology, and politics, The Chosen Peoples vividly retells the dramatic story of two nations bound together by a wild and sacred idea, takes unorthodox perspectives on some of our time’s most searing conflicts, and offers an unexpected conclusion: only by taking the idea of chosenness seriously, wrestling with its meaning, and assuming its responsibilities can both nations thrive.

With this book, Yaakov Ariel offers the first comprehensive history of Protestant evangelization of Jews in America to the present day. Based on unprecedented research in missionary archives as well as Jewish writings, the book analyzes the theology and activities of both the missions and the converts and describes the reactions of the Jewish community, which in turn helped to shape the evangelical activity directed toward it. Ariel delineates three successive waves of evangelism, the first directed toward poor Jewish immigrants, the second toward American-born Jews trying to assimilate, and the third toward Jewish baby boomers influenced by the counterculture of the Vietnam War era. After World War II, the missionary impulse became almost exclusively the realm of conservative evangelicals, as the more liberal segments of American Christianity took the path of interfaith dialogue. As Ariel shows, these missionary efforts have profoundly influenced Christian-Jewish relations. Jews have seen the missionary movement as a continuation of attempts to delegitimize Judaism and to do away with Jews through assimilation or annihilation. But to conservative evangelical Christians, who support the State of Israel, evangelizing Jews is a manifestation of goodwill toward them.

“An important beginning to understanding the truth over myth about Judaism in American history” (New York Journal of Books), Steven R. Weisman tells the dramatic story of the personalities that fought each other and shaped this ancient religion in America in the eighteenth and nineteenth centuries. The struggles that produced a redefinition of Judaism illuminate the larger American experience and the efforts by all Americans to reconcile their faith with modern demands. The narrative begins with the arrival of the first Jews in New Amsterdam and plays out over the nineteenth century as a massive immigration takes place at the dawn of the twentieth century. First there was the practical matter of earning a living. Many immigrants had to work on the Sabbath or traveled as peddlers to places where they could not keep kosher. Doctrine was put aside or adjusted. To take their places as equals, American Jews rejected their identity as a separate nation within America. Judaism became an American religion. These profound changes did not come without argument. Steven R. Weisman’s “lucid and entertaining” (Publishers Weekly, starred review) The Chosen Wars tells the stories of the colorful rabbis and activists—including Isaac Mayer Wise, Mordecai Noah, David Einhorn, Rebecca Gratz, and Isaac Lesser—who defined American Judaism and whose disputes divided it into the Reform, Conservative, and Orthodox branches that remain today. “Only rarely does an author succeed in writing a book that reframes how we perceive our own history. The Chosen Wars is...fascinating and provocative” (Jewish Journal).

Throughout the Civil War, soldiers and civilians on both sides of the conflict saw the hand of God in the terrible events of the day, but the standard narratives of the period pay scant attention to religion. Now, in God's Almost Chosen Peoples, Li