This book of eight essays focuses upon Choctaw history prior to 1830, when the tribe forfeited territorial claims and was removed from native lands in Mississippi. The editors have included essays emphasizing Choctaw anthropology, Choctaw beliefs, and the Choctaw experience with the U.S. government prior to the tribe's removal to Oklahoma. Attention is focused upon the ways in which the Choctaw ideology was affected by European groups, frontiersmen, and state and federal officials. It is a collection of essays that shows the relationship among the various forces that combined to erode the culture, economy, and political structure of the Choctaw.

With essays by William Brescia Jr., Robert B. Ferguson, Patricia K. Galloway, John D. W. Guice, Grayson Noley, Carolyn Keller Reeves, Margaret Zehmer Searcy, and Samuel J. Wells This book focuses upon Choctaw history prior to 1830, when the tribe forfeited territorial claims and was removed from native lands in Mississippi. The included essays emphasize Choctaw anthropology, beliefs, and experience with the US government prior to the tribe's removal to Oklahoma. Attention is focused upon the ways in which European groups, frontiersmen, and state and federal officials affected the Choctaw ideology. This collection shows the relationship among the various forces that combined to erode the culture, economy, and political structure of the Choctaw.

Includes index. The Choctaw Nation one of the largest and most prosperous Tribes east of the Mississippi River was the first Tribe to be removed eventually to Oklahoma.

This informative study helps to complete the saga of the Choctaw by documenting the life and culture of those who escaped removal. It is an account that until now has been left largely untold. The Choctaw Indians, once one of the largest and most advanced tribes in North America, have mainly been studied as the first victims of removal during the Jacksonian era. After signing the Treaty of Dancing Rabbit Creek in 1830, the great mass of the tribe—about 20,000 of perhaps 25,000—was resettled in what is present-day Oklahoma. What became of the thousands that remained? The history of the Choctaw remaining in Mississippi has been given only scant attention by scholars, and generally it has been forgotten by the public. As this new book points out, several thousand remained on individual land allotments or as itinerant farm workers and continued to follow old customs. Many of mixed blood abandoned their ancestral ways and were merged into the white community. Some faded into the wilderness. Despite many obstacles, the remnants of this Mississippi Choctaw society endured and in the modern era through federal legislation have been recognized as a society known as the Mississippi Band of Choctaw Indians.

In the past two decades, new research and thinking have dramatically reshaped our understanding of Choctaw history before removal. Greg O’Brien brings together in a single volume ten groundbreaking essays that reveal where Choctaw history has been and where it is going. Distinguished scholars James Taylor Carson, Patricia Galloway, and Clara Sue Kidwell join editor Greg O’Brien to present today’s most important research, while Choctaw writer and filmmaker LeAnne Howe offers a vital counterpoint to conventional scholarly views. In a chronological survey of topics spanning the precontact era to the 1830s, essayists take stock of the great achievements in recent Choctaw ethnohistory. Galloway explains the Choctaw civil war as an interethnic conflict. Carson reassesses the role of Chief Greenwood LeFlore. Kidwell explores the interaction of Choctaws and Christian missionaries. A new essay by O’Brien explores the role of Choctaws during the American Revolution as they decided whom to support and why. The previously unpublished proceedings of the 1786 Hopewell treaty reveal what that agreement meant to the Choctaws. Taken together, these and other essays show how ethnohistorical approaches and the “new Indian history” have influenced modern Choctaw scholarship. No other recent collection focuses exclusively on the Choctaws, making Pre-removal Choctaw History an indispensable resource for scholars and students of American Indian history, ethnohistory, and anthropology.

Blending an engaging narrative style with broader theoretical considerations, James Taylor Carson here offers a comprehensive history of the Mississippi Choctaws, showing how they struggled to adapt to life a New World altered radically by contact while retaining their sense of identity and place.

The Choctaws are among the largest and best-known Indian tribes originally of the Southeastern United States, but over the centuries they have become one of the most acculturated to white ways, known more for what they absorbed of white culture than for their own distinctive traditions. Since the removal of the greatest part of the tribe to Oklahoma in the 1830s, Euro-American acculturation has become especially dominant. Nevertheless, among the isolated group of Choctaws that remained in Mississippi after Removal and a few individuals in Oklahoma, the old tribal dances and songs have been preserved. This book discusses all aspects of the Choctaw dances and songs performed today by dance troupes in Mississippi and Oklahoma. It describes the social organization of the troupes, the construction and use of their musical instruments, and their costumes. Extensive historical information surveys the early literature on Choctaw music and dance, the divergent experiences of the Mississippi and Oklahoma Groups, and the recent movement toward cultural revival among traditionalists in both states. The choreography for each dance that survives in the Choctaw repertory is described in detail and illustrated by photographs. The book also contains an overview of Choctaw dance music, with a classification of the song and in-depth analyses of musical elements, form, and design. The structure of dance events is reconstructed here for the first time. Musical transcriptions of thirty songs are included. The authors, using a comparative approach, have focused on the relationship between contemporary performances in Oklahoma and Mississippi. Despite regional variations in performance practice, the Choctaws have sustained considerable continuity in their dance and music in this century, successfully resisting fierce pressure to assimilate and thereby lose all remaining vestiges of their culture. This is the first book-length study of Choctaw music and dance since 1943, with much new information on the dances. It will be welcomed by ethnomusicologists, dance ethnologists, students of Native American culture, anthropologists, folklorists, and anyone interested in American Indian dance.