Excerpt from The Chinese on the Plain of Shinar, or a Connection Established Between the Chinese and All Other Nations Through Their Theology N 0 one who takes the trouble to investigate the various Mythological systems of the Heathen world, can fail to be struck with the very remarkable similarity which exists between them. To account for this similarity is an interesting, and, at first sight, a difficult under taking. The Pagan world may be regarded in two points of view, viz either before their dispersion at Babel, when the several nations were in embryo and the human race formed one community on'the plain of Shinar; or, after the dispersion, when this community, broken up into various tribes, scattered over the face of the earth, and colonized the various regions of the world. With regard then to the striking similarity which exists between the different systems of Pagan Idolatry, the first question for con sideration is this - Is the similarity mentioned of such a nature as to be easily and naturally accounted for on the supposition that after the dispersion, and subsequent to their settlement, each nation (including the Chinese) independently of all the rest, adopted a system of theology which nevertheless coincided in many particulars with all the others? There is no doubt that this theory will, to a certain extent, account for the resemblance alluded to. For instance, no one who contem plates the sun, the dispenser of light and heat, who nourishes the earth with his genial warmth; the moon walking in brightness 5 and the stars, which with subdued light, wander through infinite ethereal space, can fail to be struck with, and to admire the beauty of these orbs, and the silent majesty with which they glide along their allotted paths and it would not be very surprising, therefore, if each Pagan nation, being removed from the light of revelation, should have adopted independently of all the rest, the same worship of the heavenly host. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Historically, all societies have used comparison to analyze cultural difference through the interaction of religion, power, and translation. When comparison is a self-reflective practice, it can be seen as a form of comparatism. Many scholars are concerned in one way or another with the practice and methods of comparison, and the need for a cognitively robust relativism is an integral part of a mature historical self-placement. This volume looks at how different theories and practices of writing and interpretation have developed at different times in different cultures and reconsiders the specificities of modern comparative approaches within a variety of comparative moments. The idea is to reconsider the specificities, the obstacles, and the possibilities of modern comparative approaches in history and anthropology through a variety of earlier and parallel comparative horizons. Particular attention is given to the exceptional role of Athens and Jerusalem in shaping the Western understanding of cultural difference. Contributors are: Matei Candea, Philippe Descola, Renaud Gagné, Simon Goldhill, Anthony Grafton, Caroline Humphrey, Dmitri Levitin, Geoffrey Lloyd, Joan-Pau Rubiés, Jonathan Sheehan, Marilyn Strathern, Guy Stroumsa, and Phiroze Vasunia.

Large format 8.5x11, full colour high glossy pages with over 60 custom high-resolution maps, graphics and photos.When you get the chronology right, the cartography right and the archaeology right, you will get the Bible text right. What you read in the book you find in the ground! This is the Bible story of the origin of civilization after the global Noahic flood. Christian Archaeological Dating (CAD) requires that no archaeology predates the flood. Scripture dates creation to 5554 BC and the Flood to 3298 BC using the Septuagint. Eight Bible markers in Genesis 10-11 decode the date of the Tower of Babel to around 2850 BC. Archaeology informs us that the Tower of Babel was a Temple to Enki, the freshwater god and was similar in design to the Stepped Pyramid of Djoser in Egypt. In Sumerian flood stories, Enki was the rebel god who warned "Noah" to build the ark over the wishes of the supreme god Enlil who had decreed the destruction of mankind. Ancient Jewish, Christian and secular literary sources unanimous record that Nimrod built the Tower of Babel. Josephus tells us that Nimrod built the Tower of Babel to survive a possible second global flood. Archaeological excavations at Eridu (Babel) demonstrate how over 350 years, Nimrod built 17 pagan mudbrick temples, one upon the other, all dedicated to Enki, the "savior of mankind". In Sumerian myths, Enki also caused the division of languages at Babel (Gen 11). During this earliest period of post-flood civilization, "rebel" Nimrod plays a key and central role in almost every area. The identity of Nimrod is unknown, but he is best represented by the character of Enmerkar in Sumerian literary sources. Although excavations at biblical Babel (Tel Eridu) in the 1940's did not find any evidence of the Tower itself, evidence of the 300-meter square elevated platform upon which the Tower of Babel was going to be built has been documented. The city of Eridu (Babel) and the platform were abandoned for 750 years until the Assyrian King Ur-Nammu built a Ziggurat Temple to Enki upon it in 2100 BC. Abraham leaves Ur the very year that Ur-Nammu begins construction of the Ziggurat in 2100 BC. To the Christian Nimrod is antitypical of Satan, Absalom and Judas as the epitome of rebellion, treason and betrayal against the One True God. The Tower of Babel represents false world religions and false Christian doctrines.

Originally published in 1939, this book contains an assessment of the historical evidence provided by ancient Babylonian cuneiform tablets. The text is accompanied by a number of photographs of the tablets, as well as of important archaeological sites and Babylonian artefacts. Chiera's enthusiasm for his subject is clear, as the text is accessibly written and contains many Babylonian legends and assesses their relationship to biblical texts. This book will be of value to anyone with an interest in Assyriology and the ancient Middle East.