Excerpt from The Charge of Ignorance and Misrepresentation Proved Against "a Lover of Cudworth and Truth" Un'itarians rejoice in this discussion, through the hope that it may be the means of convey ing more just ideas respecting our religious faith to that part of the community prejudiced against us. They have been kept in ignorance of our sentiments, and subjected to every kind of in uence by which they might be alienated from our fellowship. Such violent and fierce hostility towards us as that evinced by my op ponent has been diffused as far as possible into the hearts of the people, who have thus been placed beyond the reach of those simple, ration al, holy and scriptural principles which we' maintain, and which need only to be known to be received, and will surely spread and prevail whenever an occasion like the present awakens a general interest in their discussion. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."

A careful examination and critique of various forms of the search for perfection in Western history from a liberal humanistic point of view which values diversity and caring.

Of all the Cambridge Platonists, Henry More has attracted the most scholar ly interest in recent years, as the nature and significance of his contribution to the history of thought has come to be better understood. This revival of interest is in marked contrast to the neglect of More's writings lamented even by his first biographer, Richard Ward, a regret echoed two centuries after his 1 death. Since then such attention as there has been to More has not always served him well. He has been dismissed as credulous on account of his belief in witchcraft while his reputation as the most mystical of the Cambridge 2 school has undermined his reputation as a philosopher. Much of the interest in More in the present century has tended to focus on one particular aspect of his writing. There has been considerable interest in his poems. And he has come to the attention of philosophers thanks to his having corresponded with Descartes. Latterly, however, interest in More has been rekindled by renewed interest in the intellectual history of the seventeenth century and Renaissance. And More has been studied in the context of seventeenth-cen tury science and the wider context of seventeenth-century philosophy. Since More is a figure who belongs to the Renaissance tradition of unified sapientia he is not easily compartmentalised in the categories of modern disciplines. Inevitably discussion of anyone aspect of his thought involves other aspects.

Chronology of Bayle's life and main philosophical works -- Chronology of the Bayle-Le Clerc debate -- Chronology of the Bayle-Jaquelot debate -- The problem of evil in Bayle's dictionary -- Bayle's debate with Le Clerc -- Bayle's debate with Jaquelot