This volume addresses the theological issues which arose when different ancient religious groups within three Abrahamic religions attempted to understand or define their opinion on the Mosaic Torah. The twelve chapters explore various instances of accepting, modifying, ignoring, criticizing, and vilifying the Mosaic Torah.

The Holiness of Doubt is a timely and essential contribution to the study of sacred Jewish texts. Divided according to the weekly Torah portions as traditionally studied in the Jewish community, this book explores the purpose of the 275 questions in the texts and serves as a unique interpretation of the Torah on its own.

"The Torah is a sacred text of the jewish people, who follow the religion of Judaism. It is made up of five books, which are also called the Five Books of Moses. These are other books which Jews also consider to be sacred, called the Prophets and the Writings. Together they are known as the tenakh."--Back cover.

"Tapestry of Faiths: The Torah, Bible, and Quran" presents an in-depth exploration of the interconnected narratives found in Judaism, Christianity, and Islam. This comprehensive work is divided into sections focusing on key biblical figures: Adam, Abraham, Moses, and Jesus. Each section begins with the Jewish perspective from the Torah, followed by the Christian viewpoint in the Bible, and concludes with the Islamic narrative from the Quran. Adam: Examines the creation story, the Garden of Eden, and the concept of original sin or individual accountability across the scriptures. Abraham: Discusses the call of Abraham, his trials, and the covenant with God, showcasing variations in each faith's interpretation of these events. Moses: Focuses on the life of Moses, the exodus from Egypt, and the receiving of divine laws, highlighting the role of Moses as a prophet and leader. Jesus: Presents the Christian narrative of Jesus's life and teachings, contrasted with his portrayal as a prophet in Islam, while noting his absence in Jewish scripture. This book is more than just a collection of stories; it is a journey through the spiritual and historical landscapes of Judaism, Christianity, and Islam. It aims to provide readers with a greater appreciation of these religions' complexities, commonalities, and differences, thereby promoting a dialogue of understanding and respect. The book is an invaluable resource for scholars, interfaith groups, and anyone interested in the rich tapestry of religious narratives that have shaped civilizations and beliefs.

Thirty-four inspiring, thought-provoking, sometimes mind-boggling articles that will challenge the way you view the relationship between science and Torah. If you are ready to challenge your mind--and perhaps your preconceived notions--this book is for you! In handy, 'compact' (4 3/4' x 7 3/4') size.

"This book, now for the first time published, was composed more than four years ago, whilst I was engaged in pursuits quite uncongenial to literature. Many a time, after a day of active application to business, have I spent the hours of night in writing. Books for reference I had but few; and the reader will therefore excuse the brevity with which many points are treated, which no doubt would have received more attention, could I have had authorities to refer to. In some respects this may have been an advantage, as it prevented me from being too much trammeled by the opinions of others. The reader may be assured, however, that since my residence in Philadelphia I have omitted no opportunity of correcting and altering many passages which I thought required it; and even while the work was going through the press I have made a great number of additions and alterations, at times amounting to nearly an entire page. With all this care I do not flatter myself that the book is free from fault, nor can I even say that it meets my own approbation in every instance; for many a sentence had to pass as it stood, because I did not discover its defectiveness till it was too late. One thing, however, I hope, that no error in point of fact, and no great want of connection in reasoning, will be discovered; at least I have done all I could to avoid it. It becomes me not, however, to be too solicitous of engaging the favourable opinion of the reader: the book itself is before him; and let him condemn or approve, as he may think proper after mature reflection. In conclusion, I must remark, that vanity had but a small share in inducing me to make public a book laying so long dormant; the reasons assigned in the preface, written at Richmond on the day it is dated, are yet operative, as no book of the kind required has made its appearance since then. But my own opinion of the humble value of my labours has not been changed; and I therefore insert the preface, though in some respects it is not quite as applicable as it was four years ago. To say that I should not be highly delighted if I meet with approbation and success, would be the excess of ill disguised affectation; but I may freely say, with justice to myself, that a fair criticism, even if it should strip my work of all value, will not be at all unwelcome to me, although mortifying to my self-love; the object of my enquiry and of this publication is the search for and maintenance of truth, but not the acquisition of fame; and as the humble inquirer for truth, I dare not be offended if I have been found wanting either in talent in my search for her, or in capacity whilst engaged in her service." Isaac Lesser (1843)