An illustrated survey of the Celtic Gauls discussing their religion and rites of life and death, war and peace. Written by an Iron Age specialist and practising archaeologist who has devoted research to the Celts and their religious practices, it aims to bring alive these people whose greatest honour was to die in battle and who also produced some of the finest works of art in European history.

More than two millennia after the Roman conquest that marked the beginning of the fading away of the Gaulish tongue and culture, traces of the world of the Gauls still pervade their land. The Gauls obstinately refused to put their worldview into writing, but they nonetheless left a foundation, buried into the soil in the form of artifacts or written in the manuscripts of their neighbors. The artworks of the Gauls, in particular, represent an invaluable source concerning the way the early Celts viewed the creation: more than mere folklore, it is also a philosophy that can be seen behind the images that they carved on rocks, stamped on coins, or cast in bronze. The world of the Gauls is gone, but its foundations remain, and they can become the basis for the edification of something new, a philosophy that will not be a reconstruction of the philosophy of the ancient Celts, but rather only one that shares roots with it. The present work examines these foundations and uses them as the starting point of a modern Celtic philosophy. The backbone of the old foundation is the tripartition of the creation into three realms: the first is the Dubnos, which is the Dark and the Deep, the earth, the waters, and the shadows of the night. The "middle realm" is Bitu, Life and Being, which is characterized by the color of blood: the one of the dawn and the dusk. Finally, the last one is the Albios, which is the Bright, the light of the skies that illuminates the day, and all that cannot be touched with the hands, that is, the metaphysical world. The three realms of nature, to which the Gauls associated different gods, are themselves constantly at war with one another, as reflected in their central myth, and it is through this harmonious strife that the creation can flourish and that man can accomplish his destiny. This book represents an encounter between the traces of the essence of the Gaulish world and the works of ancient and modern philosophers such as Heraclitus and Heidegger, an encounter that offers a new vision of the world in which man lives. About the author: Antón Bousquet is an independent researcher specialized in the philosophy of language, the philosophy of religion, and comparative cultural studies. He holds a Master's degree in Linguistics from the University of Grenoble III in France and a Ph.D. in Comparative Literature and Intercultural Studies from Fujen Catholic University in Taiwan. A former teacher of French as a foreign language, he has worked in different parts of Europe, the Middle-East, and Asia.

Savage and bloodthirsty, or civilized and peaceable? The Celts have long been a subject of enormous fascination, speculation, and misunderstanding. From the ancient Romans to the present day, their real nature has been obscured by a tangled web of preconceived ideas and stereotypes. Barry Cunliffe seeks to reveal this fascinating people for the first time, using an impressive range of evidence, and exploring subjects such as trade, migration, and the evolution of Celtic traditions. Along the way, he exposes the way in which society's needs have shaped our visions of the Celts, and examines such colourful characters as St Patrick, Cú Chulainn, and Boudica. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Throughout the middle and late Republican periods (fourth to first centuries BC) the Romans lived in fear and loathing of the Gauls of northern Italy, caused primarily by their collective historical memory of the destruction of the city of Rome by Gauls in 387 BC. By examining the literary evidence relating to the historical, ethnographic, and geographic writings of Greeks and Romans of the period - focusing on invasion and conflict - this book attempts to answer the questions how and why the Gauls became the deadly enemy of the Romans. Dr Williams also examines the problematic notion of the Gauls as 'Celts' which has been so influential in historical and archaeological accounts of northern Italy in the late pre-Roman Iron Age by modern scholars. The book concludes that ancient literary evidence and modern ethnic presumptions about 'Celts' are not a sound basis for reconstructing either the history of the Romans' interaction with the peoples of northern Italy or for interpreting the material evidence.

Terry Jones' Barbarians takes a completely fresh approach to Roman history. Not only does it offer us the chance to see the Romans from a non-Roman perspective, it also reveals that most of those written off by the Romans as uncivilized, savage and barbaric were in fact organized, motivated and intelligent groups of people, with no intentions of overthrowing Rome and plundering its Empire. This original and fascinating study does away with the propaganda and opens our eyes to who really established the civilized world. Delving deep into history, Terry Jones and Alan Ereira uncover the impressive cultural and technological achievements of the Celts, Goths, Persians and Vandals. In this paperback edition, Terry and Alan travel through 700 years of history on three continents, bringing wit, irreverence, passion and scholarship to transform our view of the legacy of the Roman Empire and the creation of the modern world.

This book combines Men-at-Arms 129- 'Rome's Enemies 1- Germanics and Dacians', Men-at-Arms 158- 'Rome's Enemies 2- Gallic & British Celts' and Men-at-Arms 180- 'Rome's Enemies 4- Spanish Armies 218-19BC'. As Rome's borders increased, a multifarious clash of cultures ensued. Conflict was inevitable; to the victor, new territory and dominion; to the vanquished, humility and subjugation. The Celts, Celtiberians, Gauls, Teutones, Cimbri, and many others all fought without mercy to protect their people, territories and cultures from the Roman onslaught.