The doctrine of predestination was one of the most discussed topics in the period that goes from the beginning of the Reformation to the end of the XVII century. In this book, Guido Stucco provides a nuanced and thorough description of the unfolding of events, doctrinal developments and controversies surrounding this complex doctrine.

The author summarizes the views of medieval theologians from the XIII to the XV centuries

No other theological text polarized the early modern Catholic world as much as Cornelius Jansen's Augustinus. In it the erudite bishop not only reconstructed St. Augustine's teaching on grace and free will, but also boldly claimed that his views were in line with the Council of Trent and the Society of Jesus. For Jansen the latter had marginalized the Church Father's doctrine on divine predestination by overemphasizing human free will. Published after his death in 1640, Jansen's work drew a large crowd of followers and inspired an Augustinian reform movement. Its papal condemnation unintentionally spread this theology, but stifled an impassionate, academic engagement with the Augustinus. This first-ever translation of some of its central chapters enables historians, philosophers and theologians to finally engage with the founding text of Jansenism.

This book seeks to explain this paradox in Augustine's theology by tracing how these different emphases arose in his thought, and speculating as to why he endorsed, in the end, his theology of predestination. T

This volume contains the plenary papers and a selection of shortpapers from the Seventh Annual RefoRC conference, which was held May 10–12th 2017 in Wittenberg. The contributions concentrate on the effects of Luther ́s new theology and draw the lines from Luther ́s contemporaries into the early seventeenth century. Developments in art, catholic responses and Calvinistic reception are only some of the topics. The volume reflects the interdisciplinarity and interconfessionality that characterizes present research on the 16th century reformations and underlines the fact that this research has not come to a conclusion in 2017. The papers in this conference volume point to lacunae and will certainly stimulate further research. Contributors: Wim François, Antonio Gerace, Siegrid Westphal, Edit Szegedi, Maria Lucia Weigel, Graeme Chatfield, Jane Schatkin Hettrick, Marta Quatrale, Aurelio A. García, Jeannette Kreijkes, Csilla Gábor, Gábor Ittzés, Balázs Dávid Magyar, Tomoji Odori, Gregory Soderberg, Herman A. Speelman, Izabela Winiarska-Górska, Erik A. de Boer, Donald Sinnema, Dolf te Velde.

When Luis de Molina died in Madrid in 1600, he had every reason to believe he was about to be anathametized by Pope Clement VIII. The Protestant Reformation was splitting Europe, tribunals of the Inquisition met regularly in a dozen Spanish cities, and the Pope had launched a commission two years earlier to investigate Molina’s writings. Molina was eventually vindicated, though the decision came seven years after his death. In the centuries that followed Molina was relegated to relatively minor status in the history of theology until a renaissance of interest in recent years. His doctrine of God’s “middle knowledge,” in particular, has been appropriated by a number of current philosophers and theologians, with apologist William Lane Craig calling it “one of the most fruitful theological ideas ever conceived.” In Luis de Molina: The Life and Theology of the Founder of Middle Knowledge, author Kirk R. MacGregor outlines the main contours of Molina’s subtle and far-reaching philosophical theology, covering his views on God’s foreknowledge, salvation and predestination, poverty and obedience, and social justice. Drawing on writings of Molina never translated into English, MacGregor also provides insight into the experiences that shaped Molina, recounting the events of a life fully as dramatic as any of the Protestant Reformers. With implications for topics as wide-ranging as biblical inerrancy, creation and evolution, the relationship between Christianity and world religions, the problem of evil, and quantum indeterminacy, Molina’s thought remains as fresh and relevant as ever. Most significantly, perhaps, it continues to offer the possibility of a rapprochement between Calvinism and Arminianism, a view of salvation that fully upholds both God’s predestination and human free will. As the first full-length work ever published on Molina, Kirk MacGregor’s Luis de Molina provides an accessible and insightful introduction for scholars, students, and armchair theologians alike.

Offering not only state-of-the-art introductions from Biblical, historical, and constructive theologians, this volume also fosters an inter-disciplinary and cross-confessional conversation, reclaiming the idea of election as a central notion for any retelling of the biblical narrative. Several essays explore the variety of ways in which election is spoken about in the Scripture, drawing on research from the last twenty years that offers a more sophisticated framework than the traditionally theological categories of “elect” and “reject”. The historical part of the volume covers new analyses of Medieval and post-Reformation Catholic and Protestant debates on predestination, while the book's constructive part contributes to contemporary conversations on the relationship between Trinity, Christology, and election, the development of a post-supersessionist understanding of Israel's chosenness, as well as voices from contextual struggles in South America, Palestine, and South Africa.