James Fisher argues that Catholic culture was transformed when products of the "immigrant church," largely inspired by converts like Dorothy Day, launched a variety of spiritual, communitarian, and literary experiments. He also explores the life and works

Counterculture, while commonly used to describe youth-oriented movements during the 1960s, refers to any attempt to challenge or change conventional values and practices or the dominant lifestyles of the day. This fascinating three-volume set explores these movements in America from colonial times to the present in colorful detail. "American Countercultures" is the first reference work to examine the impact of countercultural movements on American social history. It highlights the writings, recordings, and visual works produced by these movements to educate, inspire, and incite action in all eras of the nation's history. A-Z entries provide a wealth of information on personalities, places, events, concepts, beliefs, groups, and practices. The set includes numerous illustrations, a topic finder, primary source documents, a bibliography and a filmography, and an index.

Over the course of the twentieth century, Catholics, who make up a quarter of the population of the United States, made significant contributions to American culture, politics, and society. They built powerful political machines in Chicago, Boston, and New York; led influential labor unions; created the largest private school system in the nation; and established a vast network of hospitals, orphanages, and charitable organizations. Yet in both scholarly and popular works of history, the distinctive presence and agency of Catholics as Catholics is almost entirely absent. In this book, R. Scott Appleby and Kathleen Sprows Cummings bring together American historians of race, politics, social theory, labor, and gender to address this lacuna, detailing in cogent and wide-ranging essays how Catholics negotiated gender relations, raised children, thought about war and peace, navigated the workplace and the marketplace, and imagined their place in the national myth of origins and ends. A long overdue corrective, Catholics in the American Century restores Catholicism to its rightful place in the American story.

"A brilliant book, which brings historical analysis of religion in American culture to a new level of insight and importance." —New York Times Book Review Catholicism and American Freedom is a groundbreaking historical account of the tensions (and occasional alliances) between Catholic and American understandings of a healthy society and the individual person, including dramatic conflicts over issues such as slavery, public education, economic reform, the movies, contraception, and abortion. Putting scandals in the Church and the media's response in a much larger context, this stimulating history is a model of nuanced scholarship and provocative reading.

This book is the first biography in 42 years of the priest and educator who became one of the most important political forces in America's Cold War against communism.

At the end of World War II, conservatism was a negligible element in U.S. politics, but by 1980 it had risen to a dominant position. Patrick Allitt helps explain the remarkable growth of the contemporary conservative movement in the light of Catholic history in the United States. Allitt focuses on the role of individual Catholics against a backdrop of volatile cultural change, showing how such figures as William F. Buckley, Jr., Garry Wills, John T. Noonan, Jr., Michael Novak, John Lukacs, Thomas Molnar, Russell Kirk, Clare Boothe Luce, Ellen Wilson, Charles Rice, and James McFadden forged a potent anti-liberal intellectual tradition. Catholic Intellectuals and Conservative Politics in America, 1950-1985 is much more than a history of conservative Catholics, for it illuminates critical themes in postwar American society. As Allitt narrates the interplay of liberal and conservative politics among Catholics, he unfolds a history both intricate and sweeping. After describing how New Conservatism was shaped in the 1950s by William F. Buckley, Jr., and an older generation of Catholic thinkers including Ross Hoffman and Francis Graham Wilson, Allitt traces the range of Catholic responses to the cataclysmic events of the 1960s: the election ofJohn F. Kennedy, the civil rights movement, the decolonization of Africa, Supreme Court decisions on school prayer, the war in Vietnam, and nuclear arms proliferation. He shows how the transformation of the Church prompted by the Second Vatican Council not only intensified existing divisions among Catholics but also shattered the unity of the Catholic conservative movement. Turning to the 1970s, Allitt chronicles bitter controversies concerning family roles, contraception, abortion, and gay rights. Next, comparing the work of John Lukacs, Thomas Molnar, Garry Wills, and Michael Novak from the 1950s through the 1980s, Allitt demonstrates how individual Catholic conservatives drew different lessons from similar contingencies. He concludes by assessing recent ideological shifts within American Catholicism, using as his test case the conservative resistance to the Catholic Bishops' 1983 Pastoral Letter on Nuclear Weapons. Offering new insight into the subtle interplay between religion and politics, Catholic Intellectuals and Conservative Politics in America, 1950-1985 will be engaging reading for everyone interested in the postwar evolution of American politics and culture.

A biography of a remarkable figure, whose politics prefigured today’s social justice, ecology, and gender equality movements Ammon Hennacy was arrested over thirty times for opposing US entry in World War 1. Later, when he refused to pay taxes that support war, he lost his wife and daughters, and then his job. For protesting the bombing of Hiroshima and Nagasaki, he was hounded by the IRS and driven to migrant labor in the fields of the West. He had a romance with Dorothy Day, founder of the Catholic Worker, who called him a “prophet and a peasant.” He helped the homeless on the Bowery, founded the Joe Hill House of Hospitality in Salt Lake City, and protested the US development of nuclear missiles, becoming in the process one of the most celebrated anarchists of the twentieth century. To our era, when so much “protest” happens on social media, his actual sacrifices seem unworldly. Ammon Hennacy was a forerunner of contemporary progressive thought, and he remains a beacon for challenges that confront the world and especially the US today. In this exceptional biography, William Marling tells the story of this fascinating figure, who remains particularly important for the Catholic Left. In addition to establishing Hennacy as an exemplar of vegetarianism, ecology, and pacificism, Marling illuminates a broader history of political ideas now largely lost: the late nineteenth-century utopian movements, the grassroots socialist movements before World War I, and the antinuclear protests of the 1960s. A nuanced study of when religion and anarchist theory overlap, Christian Anarchist shows how Hennacy’s life at the heart of radical libertarian and anarchist interventions in American politics not only galvanized the public then, but offers us new insight for today.