Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500.

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500.

How the medieval church drove state formation in Europe Sacred Foundations argues that the medieval church was a fundamental force in European state formation. Existing accounts focus on early modern warfare or contracts between the rulers and the ruled. In contrast, this major study shows that the Catholic Church both competed with medieval monarchs and provided critical templates for governing institutions, the rule of law, and parliaments. The Catholic Church was the most powerful, wealthiest, and best-organized political actor in the Middle Ages. Starting in the eleventh century, the papacy fought for the autonomy of the church, challenging European rulers and then claiming authority over people, territory, and monarchs alike. Anna Grzymała-Busse demonstrates how the church shaped distinct aspects of the European state. Conflicts with the papacy fragmented territorial authority in Europe for centuries to come, propagating urban autonomy and ideas of sovereignty. Thanks to its organizational advantages and human capital, the church also developed the institutional precedents adopted by rulers across Europe—from chanceries and taxation to courts and councils. Church innovations made possible both the rule of law and parliamentary representation. Bringing to light a wealth of historical evidence about papal conflict, excommunications, and ecclesiastical institutions, Sacred Foundations reveals how the challenge and example of powerful religious authorities gave rise to secular state institutions and galvanized state capacity.

This book offers an analysis of the sociological, historical, and cultural factors that lie behind mandatory clerical celibacy in the Roman Catholic Church and examines the negative impact of celibacy on the Catholic priesthood in our contemporary age. Drawing on sociological theory and secondary qualitative data, together with Church documents, it contends that married priesthood has always existed in some form in the Catholic Church and that mandatory universal celibacy is the product of cultural and sociological contingencies, rather than sound doctrine. With attention to a range of problems associated with priestly celibacy, including sexual abuse, clerical shortages, loneliness, and spiritual sloth, In Defense of Married Priesthood argues that the Roman Catholic Church should permit marriage to the priesthood in order to respond to the challenges of our age. Presenting a sociologically informed alternative to the popular theological perspectives on clerical celibacy, this book defends the notion of the married priesthood as legitimate means of living the vocation of Catholic priesthood—one which is eminently fitting for the contemporary world. It will therefore appeal to scholars and students of religion, theology, and sociology.

This book provides balanced, critical, and comprehensive coverage of the theories and realities of autocratization and democratization. It sketches developments in the conceptions of democracy, discusses how to distinguish between different forms of political rule, and maps the development of democracy and autocracy across space and time. The book reviews the major debates and findings about domestic and international causes and consequences of democratization and autocratization. It synthesizes theoretical models and empirical relationships based on an explicit comparative perspective which focuses on similarities and differences across countries and historical periods. Key features: • Offers a coherent framework, which students and scholars can use to grasp the literature on democratization and autocratization as a whole. • Includes tables and figures as well as plentiful, illustrative in-text features, including chapter summaries, text boxes, concluding bullet points, and discussion questions. • Fully updated to account for the recent developments within the relevant academic literature as well as global and regional patterns of democratization and autocratization. • A section on democracy and autocracy today, highlighting important political challenges for democracy, such as populism and polarization, and providing an overview of the level of democratic crisis in developed democracies. Democratization and Autocratization in Comparative Perspective will be essential reading for students and scholars of political science, democracy and democratization, comparative politics, political theory, and international relations.

The death of the ruler poses a significant threat to the stability of any polity. Arranging for a peaceful and orderly succession has been a formidable challenge in most historical societies, and it continues to be a test that modern authoritarian regimes regularly face and often fail. Drawing on a unique dataset of the life and fates of monarchs in all major monarchies in Medieval and Early Modern Europe, The Politics of Succession documents how succession have historically been moments of violence and insecurity. Deaths of rulers were often associated with civil war, and the shadow cast by looming successions caused coups and depositions. But this book also shows that the development and spread of primogeniture - the eldest-son-taking-the-throne - mitigated the problem of succession in Europe in the period after AD 1000. The predictability and stability that followed from a clear hereditary principle outweighed the problems of incompetent and irrational rulers sometimes inheriting power. The data used in the book demonstrates that primogeniture reduced the risk of depositions and civil war following the inevitable deaths of leaders. In this way, hereditary monarchy helped create political stability and lengthen the time horizons of rulers and elites alike, thereby facilitating state-building. The book thus sheds light on the rationale of a system of leader selection that today often appears illogical and outdated - and it uses these findings to shed light on the key advantage of modern representative democracy: its ability to complete power transfers peacefully.

"This book offers a unique look at historical policymaking to explore how nineteenth-century fiction writers influenced the creation of public-school systems in Denmark and Great Britain. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details"--