This is a general, comprehensive introduction to John Wesley's life and work, and to his theological and ecclesiastical legacy. Written from various disciplinary perspectives, this volume will be an invaluable aid to scholars and students, including those encountering the work and thought of Wesley for the first time.

A comprehensive introduction to various forms of American Methodism, exploring the beliefs and practices around which the lives of these churches have revolved.

The Routledge Companion to John Wesley provides an overview of the work and ideas of one of the principal founders of Methodism, John Wesley (1703-91). Wesley remains highly influential, especially within the worldwide Methodist movement of some eighty million people. As a preacher and religious reformer his efforts led to the rise of a global Protestant movement, but the wide-ranging topics addressed in his writings also suggest a mind steeped in the intellectual developments of the North Atlantic, early modern world. His numerous publications cover not only theology but ethics, history, aesthetics, politics, human rights, health and wellbeing, cosmology and ecology. This volume places Wesley within his eighteenth-century context, analyzes his contribution to thought across his multiple interests, and assesses his continuing relevance today. It contains essays by an international team of scholars, drawn from within the Methodist tradition and beyond. This is a valuable reference particularly for scholars of Methodist Studies, theology, church history and religious history.

John Wesley (1703–1791), leader of British Methodism, was one of the most prolific literary figures of the eighteenth century, responsible for creating and disseminating a massive corpus of religious literature and for instigating a sophisticated programme of reading, writing and publishing within his Methodist Societies. John Wesley, Practical Divinity and the Defence of Literature takes the influential genre of practical divinity as a framework for understanding Wesley’s role as an author, editor and critic of popular religious writing. It asks why he advocated the literary arts as a valid aspect of his evangelical theology, and how his Christian poetics impacted upon the religious experience of his followers.

A Legacy of Preaching, Two-Volume Set--Apostles to the Present Day explores the history and development of preaching through a biographical and theological examination of its most important preachers. Instead of teaching the history of preaching from the perspective of movements and eras, each contributor tells the story of a particular preacher in history, allowing these preachers from the past to come alive and instruct us through their lives, theologies, and methods of preaching. Each chapter introduces readers to a key figure in the history of preaching, followed by an analysis of the theological views that shaped their preaching, their methodology of sermon preparation and delivery, and an appraisal of the significant contributions they have made to the history of preaching. This diverse collection of familiar and lesser-known individuals provides a detailed and fascinating look at what it has meant to communicate the gospel over the past two thousand years. By looking at how the gospel has been communicated over time and across different cultures, pastors, scholars, and homiletics students can enrich their own understanding and practice of preaching for application today. Volume One covers the period from the apostles to the Puritans and profiles thirty preachers including: Origen of Alexandria by Stephen O. Presley John Chrysostom by Paul A. Hartog Augustine of Hippo by Edward L. Smither Gregory the Great by W. Brian Shelton Bernard of Clairvaux by Elizabeth Hoare Francis of Assisi by Timothy D. Holder Saint Bonaventure by G. R. Evans Meister Eckhart by Daniel Farca? John Huss by Mark A. Howell Martin Luther by Robert Kolb John Calvin by Anthony N. S. Lane Jonathan Edwards by Gerald R. McDermott John Wesley by Michael Pasquarello III George Whitefield by Bill Curtis and Timothy McKnight and many more Volume Two covers the period from the Enlightenment to the present day and profiles thirty-one preachers including: Catherine Booth by Roger J. Green Charles Haddon Spurgeon by Thomas J. Nettles Henry Ward Beecher by Michael Duduit John Albert Broadus by Hershael W. York D. L. Moody by Gregg L. Quiggle Billy Sunday by Kristopher K. Barnett Karl Barth by William H. Willimon Dietrich Bonhoeffer by Keith W. Clements D. Martyn Lloyd-Jones by Carl Trueman John Stott by Greg R. Scharf Harry Emerson Fosdick by Dwayne Milioni Aimee Semple McPherson by Aaron Friesen Gardner C. Taylor by Alfonza W. Fulwood and Robert Smith Jr. Billy Graham by John N. Akers Martin Luther King Jr. by Alfonza W. Fulwood, Dennis R. McDonald, and Anil Sook Deo J. I. Packer by Leland Ryken and Benjamin Hernández and many more

The Rev. John Wesley (1703-1791), the founder of the Methodist Church, was an enthusiastic preacher for the Lord, a prolific writer, and a prestigious Oxford scholar. For over two centuries, his treasured sermons have provided keen insight, deep analysis, and provocative applications of the great truths of the faith for minister and layperson alike. Utilizing both primary and secondary works, John Wesley's 52 Standard Sermons: An Annotated Summary presents a concise yet useful report on each of his messages. Additionally, other pertinent historical and theological information on Wesley's life, culture, intrinsic/extrinsic influences, his understanding of Christianity, and his powerful exhortations of spiritual (re)formation and public philanthropy are presented--all with the goals of helping readers understand Wesley's call for Christian Perfection, developing proficient evangelism, and pursuing personal sanctification and piety. For pastors, for theologians, and for everyday Christians, this book is a handy resource for understanding Wesley, his doctrine, and, moreover, it provides insight into the great biblical truths that Wesley considered relevant for following Christ's great commandments of loving God and one's neighbor.

As an African American who was a senior pastor in both white and black churches between 1966 and 1974, Edward Wimberly encountered shame as the feeling of being unloved and being unlovable primarily when his parishioners and counselees experienced a loss of a loved one. Grief was the dominant psychological category for talking about loss in those days, and the feeling of shame of being abandoned and resulting in feelings of being unloved were described as temporary. However, in the middle 1980s pastoral theologians began to recognize shame as a dominant psychological and spiritual long lasting experience that needed to be addressed. Thus, pastoral counselors and pastoral theologians began to explore psychological object relations theory, self-psychology, and the psychology of shame to understand the persistence of the experience of shame. Today shame as the feeling of being unloved and unlovable is a major experience of many modern people given the nature of the loss of relational connections and close-knit communities. Many psychologies are surfacing focusing on cultural narcissism or selfish love, the cult of self-admiration which is replacing self-actualization, and the equating of wealth and social status with being loved. Growing up in the Methodist tradition in an African American church, Wimberly was sensitized to John Wesley's small group experience hearing about the class meetings. Moreover, he had been exposed to the use of small groups in Zimbabwe, Africa in 1998 based on African Methodists attempts to recover the village which was disappearing on account of technology, industrialization, and the colonialism's destruction of the family.Thus, based on the author's family of origin community's fascination with Wesley's small group and witnessing this same phenomenon in Africa, Wimberly decided to explore Wesley's cell group practical theology for its contribution to twenty-first century ministry to people who could be classified as relational refugees.