Facing up to a shameful history, this book celebrates the culture and courage of the first people of Africa, the Bushmen, who, over the past 200 years, have been dispossessed and almost exterminated. In Botswana - miraculously saved by the Mandela government - they are now making their last stand.

A study of the influence of environment on culture and social organization among the Khoisan, a cluster of southern African peoples, comprised of the Bushmen or San "hunters," the Khoekhoe "herders", and the Damara, (also herders).

Over the years many books have been written about the San of southern Africa, who are widely known as the Bushmen and frequently viewed as one entity. This is the first international publication in which the San of today step forward to tell their own story in their own words. Covering eight language groups in South Africa, Namibia and Botswana, young San interviewers went out into their communities and collected the thoughts and feelings, knowledge and understanding, dreams and fears, of their elders and their peers. The interviews they transcribed present the spirit of their communities and highlight the traditional differences and similarities between the groups, the shared history of suffering, and their desire and enthusiasm for life and most of all, freedom. Voices of the San provides a glimpse into the hundreds of broad, open-ended discussions held amongst the San themselves. It begins with the story of this book and is then divided into four chapters covering the themes they themselves identified as reflecting their current existence. All of this is richly and beautifully illustrated with over 300 photographs, contemporary artworks and drawings. The photographs are both historic and modern; including images from the Bleek and Lloyd Collection (late 19th century), the Duggan-Cronin Collection dating from the early 20th century and the Denver Expedition of 1925, as well as internationally known photographers such as Jens Bjerre (circa 1955), JÃ1⁄4rgen Schadeberg (1959) and Paul Weinberg (1985- ), and the San organizations within the region.

J.D. Lewis-Williams, one of the leading South African archaeologists and ethnographers, uses ethnographic, archival, and archaeological lines of research to understand San-Bushman mythological stories. From this, he establishes a more nuanced theory of the role of myths in cultures worldwide.

A detailed and compelling volume that contributes significantly to current trends in post-apartheid scholarship.

This is a true story of exodus, the inevitable journey of the last of the First People, as they leave the Great Sand Face and head for the modern world and cultural oblivion. Paul John Myburgh spent seven years with the 'People of the Great Sand Face', a group of /Gwikwe Bushmen in the Kalahari Desert. They were years of physical and spiritual immersion into a way of life of which only an echo remains in living memory. But all does not end there. In The Bushman Winter Has Come, the author imagines a continuing journey towards a place where we may, once again, know who we are in the context of our life on this earth ... towards a time when we may answer the /Gwikwe's morning greeting, Tsamkwa/tge? (Are your eyes nicely open?) with a confident Yes.

'The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public. The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate. A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org