What happens when the revolution burns out and the magic is gone? Pancho Randelli doesnt know or care. Released from jail to wander the wasteland, hes haunted by the loss of his great love, Susana, and wonders at the fate of his deputy, Carlitos. He fears for the life of his best friend and hopes he has not become just another victim of madness. In desperate search for Carlitos, Pancho begins his quest across the shattered landscape of a broken country. While trailing behind cold tracks and blurry memories, he finds something wholly unexpected: freedom. This is not the case for General Juan Marco Machado, who wallows in power at long last. For him, things are not how he originally imagined. Without magic, all the money and power in the world cannot save the general from downfall and despair. While Pancho may find what he seeks, the general finds nothing but anguish. At the end, neither man will escape the inevitable results of the ideas upon which the revolution advanced, lived for a season only to burn itself out.

REVIEWS a passionate literary experience. Carlos Alberto Montaner Hirst strives to uncover the hidden roots of underdevelopment, amid the legacy of privilege, discrimination, and injustice. He also includes an analysis of why the history of Latin America is one of ongoing frustrations, with every so often the rise of a protector, savior, or leader of the poor, who eventually plunges those people into an abyss deeper and worse then what they had before the onset of these vigilantes. PanAm Post a tragicomic satire about the Chavista revolution, in the tradition of Latin American magical realism; fun at times, but overall worrying and disquieting, particularly as it relates to the future. El Universal That is why, my new friends the visitor was still speaking. Freddy snapped back to the moment. I would like to make a special request to you from our Comandante, the freely and democratically elected president of Venezuela. He is holding a special socialist youth summit, where la juventud socialista will come from all over the world to learn the lessons of our Revolucin Pacifica. Freddys heart skipped a beat. He looked up into the dark brown eyes of his new hero and was sure that the message was for him alone. Please, come. Take a folleto, and if you are interested, follow the instructions to sign up. And with that, the presentation was over. The first to jump out of his seat, Freddy accosted the speaker with questions. The class started to clear out . Nobody else seemed interested, but Freddy made up for it with his enthusiasm. They talked for a long time about the government, the political organization, and some history. Finally, Freddy asked about the student movement hed seen on TV. They talk specifically about this one girl Immediately, a light-skinned young man with dark hair and a thick accent barged angrily into the classroom. How dare you? What do you know about it?

Aliuf Ag Albachar, born into the noble Tuareg ancestry, is just thirteen when he crests a dune with his mother, looks down from atop his camel onto the ancient fabled city of Timbuktu, and contemplates the day it will finally be his. Unfortunately Aliuf has no idea that misfortune will soon force him to flee across the desert away from everything he has known and toward something greater than he ever imagined. Propelled by restlessness and the indomitable spirit of his clan, Aliuf bravely pushes onward through a dangerous coming-of-age journey that leads him through a barren land. While following his heart through the vast expanses of the Sahara, he becomes a student enthralled with the great works of Islams golden age, a warlord who leads his army of angry men through the colossal dunes of the Sahara to battle the enemy, and finally an Islamic judge who makes a monumental discovery that shakes the foundation of his beliefs and forever shapes his destiny. Lords of Misrule is an epic tale of redemption, forbidden love, and atonement against all odds as a young man is led on a path of enlightenment across the Sahara where he ultimately must face the consequences of his decisions.

This book examines the relationship between economics, politics and religion through the case of Olivorio Mateo and the religious movement he inspired from 1908 in the Dominican Republic. The authors explore how and why the new religion was formed, and why it was so successful. Comparing this case with other peasant movements, they show ways in which folk religion serves as a response to particular problems which arise in peasant societies during times of stress.

This book deals with the modern, northern half of the Isthmus, its social struggles and its varied problems in adapting a backward region to the need and ways of industrial civilization. It presents a view of the modern Isthmus Zapotecs, living around Juchitan and Tehuantepec.

Born in Monterrey, Nuevo León, Mexico in 1910, Josefina María Niggli was one of the first Latina writers to have her work published in the United States—and thus one of the first to introduce American audiences to the culture and people flourishing along the U.S.–Mexico border. Well ahead of what is now called Chicano literature, her writings—spanning a broad range of genres, subjects, and styles—offer an insider's view of the everyday lives little known or noted outside of their native milieu. In Niggli's plays, for instance, these often invisible working class Mexicans were literally elevated to the public stage, their hidden reality given expression. A long-overdue gathering of Niggli's work, this volume showcases the writer's remarkable literary versatility, as well as the groundbreaking nature of her writing, which in many ways established a blueprint for future generations of writers and readers of Chicano literature. This collection includes Niggli's most famous and influential work, Mexican Village—a literary chronicle of Hidalgo, Mexico, which explores the distinct nature and tensions of Mexican life—along with her novel Step Down, Elder Brother, and five of her most well-known plays.