“Lamrim” or “stages” of the path is a Tibetan Buddhist presentation of the step-by-step guide for attaining enlightenment. The Lam rim lineage began in the 11th century when King Jangchub ‘Od invited Atiśa to come to Tibet from India to clarify the Buddhist teaching and give a summary of all the Buddhist doctrines so that Tibetans could more easily grasp the meanings. In the 14th century, Je Tsongkapa founded the Tibetan Buddhist Gelugpa school, which was based on Atiśa's Kadampa school and composed a Great Lamrim and a Concise Lamrim. Among others, in the 17th century the Fourth Panchen Lama Lobsang Chokyi Gyaltsan wrote the Easy Path Leading to Omniscience and his successor the Fifth Panchen Lama Lozang Yeshes was requested to write an even more practical guide of how to actually practice the teachings presented in the various stages of the path to enlightenment texts. Thus this Myur lam or Quick Path text covers the usual Lam rim topics such as serving your spiritual teacher, purifying your mind, grasping the essential meaning of this life, and training the mind for the three levels of persons: elementary, intermediate, and advanced. Within each category there are instructions for meditations, recitations and visualizations to use while in practice sessions and instructions for what to do in between sessions in daily life.

The great Buddhist scholars Santaraksita (725 - 88 CE.) and his disciple Kamalasila were among the most influential thinkers in classical India. They debated ideas not only within the Buddhist tradition but also with exegetes of other Indian religions, and they both traveled to Tibet during Buddhism's infancy there. Their views, however, have been notoriously hard to classify. The present volume examines Santaraksita's Tattvasamgraha and Kamalasila's extensive commentary on it, works that cover all conceivable problems in Buddhist thought and portray Buddhism as a supremely rational faith. One hotly debated topic of their time was omniscience - whether it is possible and whether a rational person may justifiably claim it as a quality of the Buddha. Santaraksita and Kamalasila affirm both claims, but in their argumentation they employ divergent rhetorical strategies in different passages, advancing what appear to be contradictory positions. McClintock's investigation of the complex strategies these authors use in defense of omniscience sheds light on the rhetorical nature of their enterprise, one that shadows their own personal views as they advance the arguments they deem most effective to convince the audiences at hand.

5.5x7.5 book Padma Rigdzin Ling Buddhist Temple www.padmarigdzinling.org RESTRICTED Please do not read or use this text unless you have received empowerment, transmission, or permission from a qualified teacher / lineage master. The Short Preliminary Practice of the Dzogchen Longchen Nyingtik Ngondro transmitted by Lama Jigme Namgyal Rinpoche. The Excellent Path to Omniscience: The Dzogchen Preliminary Practice of Longchen Nyingtik - This is the central Dharma text you will use if you are studying with Lama Jigme. When we take our first steps on the Path, we are not yet capable of helping others. To accomplish the good of others, we must first perfect ourselves, by purifying and transforming our minds. This is the aim of what we call the preliminary practices, which establish the foundations of all spiritual progress. You may feel like dispensing with these foundations in order to practice teachings that you think are more profound, but if you do so, you are building a palace on the surface of a frozen lake. Traditionally Ngondro practice is done for the enlightenment of the spiritual aspirant and for the benefit of all sentient beings. That is, the merit of doing the practices is dedicated to all sentient beings. The Benefits of the Longchen Nyingtik Ngondro: - Before you do something in your Dharma Practice, it is of the most importance to practice the Ngondro. Before you can accomplish any form of the 4 activities [Pacifying, Increasing, Magnetization or Subjugation] you have to finish your daily Ngondro. - You will gain realization through the 4 Empowerments in Guru Yoga, though this you will have the strength to benefit others. However without it, it will be difficult. - The Ngondro can help you realize emptiness or Dzogchenpo (The Great Perfection)- Gives you your daily empowerment to practice Ati Yoga (Dzogchen) practices. - Through the practice of the Ngondro, diligent and fortunate practitioners can achieve enlightenment after just six months of practice, the Ngondro covers all the fundamental yet essential preliminary practices that are necessary to enter the ultimate realization, etc. - Having a focused Ngondro practice will allow you to remember and see your past three lives. - You should treat this book as Dharma (the Buddha's teachings). And you should treat any form of Dharma with the most respect. Never touch it the ground, try to keep it in a high clean place, it is good to keep on your altar. After using it you can touch it to your crown to accumulate merit. To not treat Dharma with respect can create negative karma. - Lama Jigme Rinpoche comes from the Nyingma tradition in Tibetan Buddhism and under the Longchen Nyingtik teachings from Jigme Lingpa. [This specific book was compiled with the help of the Venerable Lama Jigme Rinpoche's students Tenzin Wangden from Switzerland and Jacob Ewers from Las Vegas for the highest benefits of all sentient beings] - The Venerable Lama Jigme Namgyal Rinpoche was born in Amdo, Tibet. With the help of his family he was able to study with his teachers, Rigdzin Jigme and Lama Aku Sherab throughout his childhood. After teachings from the H.H. the Dalai Lama, H.H. Penor Rinpoche and Khamtrul Rinpoche, His Holiness the Dalai Lama verified Rinpoche's understanding of Buddhist values like compassion and emptiness. He was exceptionally touched by his answers. His Holiness decided to build Padma Rigdzin Ling Monastery in the forest of Dharmashala, India for Rinpoche to carry out his practices and ceremonies.

Here, in a teaching of outstanding completeness and clarity, the Dalai Lama sets out the key principles of Buddhism, showing how the mind can be transformed, and suffering overcome, through love, compassion, and a true understanding of the nature of reality. By illustrating his brilliant overview of the path with his own personal experiences and advice on how to integrate the practice, the Dalai Lama brings these teachings to life. The Dalai Lama delves deep into the teaching of the Great Perfection, or Dzogchen. His enthusiasm and admiration for this profound tradition shine through as he comments on an important work by the great Dzogchen master Longchen Rabjam, Finding Comfort and Ease in Meditation on the Great Perfection. This teaching, with its remarkable breadth and richness, was originally given to an audience of ten thousand in France in 2000, and this book perfectly captures the majesty of the occasion. As Sogyal Rinpoche, the Dalai Lama's host for the occasion, said, "All of us were moved by the depth, relevance, and accessibility of these teachings; there were those who said that they were among the most remarkable they had ever heard him give. To receive these teachings from him was the opportunity of a lifetime." Blending the highest wisdom with the deepest compassion and humanity, Mind in Comfort and Ease offers a glimpse into the Dalai Lama's wisdom mind and a panoramic view of the Buddhist path.

Daring Steps stands out among the multitude of books on Tibetan Buddhism as being a uniquely accessible overview of the Buddhist path that encompasses all three yanas, or traditional Buddhist spiritual paths. Ringu Tulku—renowned for both his insight and approachable style—consistently brings the teachings back to the reader's own experience as he reveals the vital role of each path in the attainment of genuine realization. This book draws on several venerable sources, among them the Buddha's earliest teachings, and a Vajrayana text by the yogi known as Crazy Khyentse. The author takes us from the most basic meditation practice to the rarefied realm of Mahamudra, touching on a dazzling range of teachings and techniques along the way. This lively presentation will be welcomed as both a trustworthy introduction for the beginning student and an indispensable reference for practitioners at every stage of the path.