The Dhammapada, of which a metrical translation by Mr. Woodward is here presented, is a precious Buddhist Scripture which deserves to be widely known. The Theosophical Society is to be congratulated on securing so competent and sympathetic a translator and on publishing it in a popular form. The Dhammapada is a part of the Khuddaka Nikāya of the Buddhistic Canon and consists of about 420 stanzas in the sloka metre. Every fully ordained bhikkhu[1] is expected to know the book by heart, and its verses are often on the lips of pious laymen. The beginner of Buddhist studies can have no better introduction to Buddhism and must go back to it again and again to enter into the spirit of Buddha and his apostles. The Scriptures of the Buddhist Canon are known collectively as the Tipiṭaka (Sansk. Tri-piṭaka), "the Three Baskets or Treasuries". These divisions correspond to the two Testaments of the Christian Bible and contain (excluding repetitions) more than twice as much matter. They are known separately as the Vinaya piṭaka, Sutta piṭaka and Abhidhamma piṭaka, the Basket of Discipline, the Basket of Discourses and the Basket of Metaphysics. These scriptures are regarded with the utmost veneration by Buddhists as containing the word of Buddha (Buddha-vacanam), and are reputed to have been recited at the first Council held, according to tradition, at Rājagaha immediately after Buddha's death circa 540 B.C.

Trembling and quivering is the mind, Difficult to guard and hard to restrain. The person of wisdom sets it straight, As a fletcher does an arrow. The Dhammapada introduced the actual utterances of the Buddha nearly twenty-five hundred years ago, when the master teacher emerged from his long silence to illuminate for his followers the substance of humankind’s deepest and most abiding concerns. The nature of the self, the value of relationships, the importance of moment-to-moment awareness, the destructiveness of anger, the suffering that attends attachment, the ambiguity of the earth’s beauty, the inevitability of aging, the certainty of death–these dilemmas preoccupy us today as they did centuries ago. No other spiritual texts speak about them more clearly and profoundly than does the Dhammapada. In this elegant new translation, Sanskrit scholar Glenn Wallis has exclusively referred to and quoted from the canonical suttas–the presumed earliest discourses of the Buddha–to bring us the heartwood of Buddhism, words as compelling today as when the Buddha first spoke them. On violence: All tremble before violence./ All fear death./ Having done the same yourself,/ you should neither harm nor kill. On ignorance: An uninstructed person/ ages like an ox,/ his bulk increases,/ his insight does not. On skillfulness: A person is not skilled/ just because he talks a lot./ Peaceful, friendly, secure–/ that one is called “skilled.” In 423 verses gathered by subject into chapters, the editor offers us a distillation of core Buddhist teachings that constitutes a prescription for enlightened living, even in the twenty-first century. He also includes a brilliantly informative guide to the verses–a chapter-by-chapter explication that greatly enhances our understanding of them. The text, at every turn, points to practical applications that lead to freedom from fear and suffering, toward the human state of spiritual virtuosity known as awakening. Glenn Wallis’s translation is an inspired successor to earlier versions of the suttas. Even those readers who are well acquainted with the Dhammapada will be enriched by this fresh encounter with a classic text.

The captivating autobiography of the first Western nun ordained in Thich Nhat Hanh's Vietnamese Zen lineage. In 1988, Sister Annabel Laity became the first Western person to be ordained as a monastic disciple in Thich Nhat Hanh's Vietnamese Zen lineage. She was given the Dharma name Chan Duc, which means True Virtue. Thirty years later, Sister Annabel is a much-loved senior Dharma teacher in the Plum Village community. She teaches and leads retreats worldwide, and is widely recognized as an accomplished and insightful Buddhist scholar. In this autobiography, Sister True Virtue shares the trials and joys of her lifelong search for spiritual community. First inspired by the kind Catholic nuns who ran her primary school, she encounters Buddhism while studying ancient languages at university in England. A few years later, when teaching classics in Greece, she meets a Tibetan Buddhist nun, an encounter that changes the course of her life and eventually leads her to her teacher, Thich Nhat Hanh, and to her spiritual home in Plum Village, Thich Nhat Hanh's practice center in France. True Virtue is a timeless testament to the importance of spiritual exploration, and offers a unique perspective on Thich Nhat Hanh's monastic community.

This classic anthology from the Pali Canon charts the entire course of spiritual development as prescribed in the most ancient Buddhist texts. Drawing upon the Buddha's own words from the Sutta Pitaka, the compiler has arranged them in accordance with two overlapping schemes of practice: the threefold training in virtue, concentration, and wisdom, and the seven stages of purification. The long chapter on concentration provides sutta sources for all the forty classical subjects of meditation, while the chapter on wisdom cites texts relating to the development of insight. The result is a comprehensive meditation manual composed almost entirely from the Buddha's discourses, illuminated by the author's own brief explanations.