Richard Sibbes was known in London in the early 17th century as "the Heavenly Doctor Sibbes" The Bruised Reed and Smoking Flax; is a masterful exposition of Matthew 12:20. In this the author explains what the reed refers to, then he explains what is to be "a bruised reed." There is no better introduction to the Puritans than the writings of Richard Sibbes, who is, in many ways, a typical Puritan. Sibbes never wastes the student's time, ' he scatters pearls and diamonds with both hands. C. H. Spurgeon

Bruising is needed so that reeds may know they are reeds, not oaks. Reeds need to be bruised because of the pride in our nature, the removal of which lets us live by mercy and faith. It is a difficult thing to bring a dull heart to cry for mercy. Our hearts, like malefactors, until they are beaten from all sides, never naturally cry for mercy from the Judge. But this bruising makes us set a high price upon Christ. It makes us more thankful and more fruitful in our lives. Whatever claim sin has on a man, bruising or breaking is the end of it. This spark of hope, being opposed by doubts and fears arising from the corruption of sin, makes him as smoking flax. Thus, both these together, a bruised reed and smoking flax, make up the state of a poor, distressed man. Our Savior terms such a one as poor in spirit. Christ will not break the bruised reed or quench the smoking flax. Though physicians put their patients through much pain, they will not destroy their patients' bodies but will do their best to heal them. Surgeons will cut, but not dismember. A mother will not cast away a sick or disobedient child. Shall we think there is more mercy in ourselves than in God, who plants the affection of mercy in us? To further declare Christ’s mercy to all bruised reeds, consider the comforting relationship He has taken upon Himself of husband, shepherd, and brother, which He will discharge to the utmost. It cannot but cheer the heart of the church to consider, despite all the infirmities and miseries she is subject to, that she has a Bridegroom with a kind disposition. He knows how to give the honor of kindness to the weaker vessel and will be so far from rejecting her because she is weak that He will pity her all the more. He is kind at all times and will speak to her heart, especially when in the wilderness.

This anthology is a collection of readings on the Christian life. They were carefully selected from every era of history and from across the spectrum of Christian traditions. They include letters, sermons, treatises and disputations, poems, songs and hymns, confessions, biblical commentary, and even part of a novel. In each case, the subject is life with God, life in God, life for God--life infused and enlivened by God's grace. The editors introduce each selection, highlighting relevant aspects of the author's biography, spirituality, and historical context. Introductions are also provided for the major eras of the church which present theological, historical, and cultural perspectives to help the reader best engage the selections. For individuals and groups, classrooms and seminars, this collection will generate dialogue between past and present, and between traditions familiar and unfamiliar. It is not merely a book on the Christian life but for the Christian life, making yesterday's witness to life with God a resource for the Church today.