This book considers the challenge that the so-called browning of America poses for any discussion of the future of race and social justice. In the philosophy of race there has been little reflection about how the rapid increase in the Latino, Asian American, and mixed-race populations affects the historical demands for racial justice by Native Americans and African Americans. Ronald R. Sundstrom examines how recent demographic shifts bear upon central questions in race theory and social and political philosophy, including color blindness, interracial intimacy, and the future of race. Sundstrom cautions that rather than getting caught up in romantic reveries about the browning of America, we should remain vigilant that longstanding claims for racial justice not be washed away.

Considers the effects of the browning of America on philosophical debates over race, racism, and social justice.

"An elegant and thoughtful dismantling of perhaps the most dangerous ideology at work today." — BEN SHAPIRO, bestselling author and host of "The Ben Shapiro Show" "Reading Noah Rothman is like a workout for your brain." — DANA PERINO, bestselling author and former press secretary to President George W. Bush There are just two problems with “social justice”: it’s not social and it’s not just. Rather, it is a toxic ideology that encourages division, anger, and vengeance. In this penetrating work, Commentary editor and MSNBC contributor Noah Rothman uncovers the real motives behind the social justice movement and explains why, despite its occasionally ludicrous public face, it is a threat to be taken seriously. American political parties were once defined by their ideals. That idealism, however, is now imperiled by an obsession with the demographic categories of race, sex, ethnicity, and sexual orientation, which supposedly constitute a person’s “identity.” As interest groups defined by identity alone command the comprehensive allegiance of their members, ordinary politics gives way to “Identitarian” warfare, each group looking for payback and convinced that if it is to rise, another group must fall. In a society governed by “social justice,” the most coveted status is victimhood, which people will go to absurd lengths to attain. But the real victims in such a regime are blind justice—the standard of impartiality that we once took for granted—and free speech. These hallmarks of American liberty, already gravely compromised in universities, corporations, and the media, are under attack in our legal and political systems.

Just Shelter is a work of political philosophy that examines the core injustices of the contemporary U.S. housing crisis and its relation to enduring racial injustices. It investigates gentrification, segregation, desegregation, integration, and homelessness. Taking current conditions and the historical practices that led to them into account, Ronald Sundstrom argues that to achieve justice in social-spatial arrangements we must prioritize the crafting and enforcement of housing policy that corrects the injustices of the past. If we do not address the history of racism in housing policy, we will never solve today's housing crisis.

Winner of the 2016 NYASA Book Award presented by the New York African Studies Association When students are introduced to the study of diversity and social justice, it is usually from sociological and psychological perspectives. The scholars and activists featured in this anthology reject this approach as too limiting, insisting that we adopt a view that is both transdisciplinary and multiperspectival. Their essays focus on the components of diversity, social justice, and inclusive excellence, not just within the United States but in other parts of the world. They examine diversity in the contexts of culture, race, class, gender, learned ability and dis/ability, religion, sexual orientation, and citizenship, and explore how these concepts and identities interrelate. The result is a book that will provide readers with a better theoretical understanding of diversity studies and will enable them to see and think critically about oppression and how systems of oppression may be challenged.

"at the dangerous edge of social justice" is a searing indictment of reprehensible -- and murderous -- racist behavior in America and a tribute to those who had the courage to confront hatred, knowing full well the cost. Chapters include; Emmett Till, murdered in Mississippi at 14, in 1955; Medgar Evers, killed in Mississippi at 37, in 1963; Malcolm X, killed in New York City at 39, in 1965; Martin Luther King Jr., killed in Memphis at 39, in 1968; James Byrd Jr., killed In Jasper Tx., at 49, in 1998 and Trayvon Martin, killed in Florida at 17, in 2012. Additional chapters include homages to icons Rosa Parks and Fannie Lou Hamer; John Howard Griffin, who dyed his skin black to write the classic "Black Like Me" and Grace Halsell, who dyed her skin black and wrote "Soul Sister"; Rodney King and others. An Epilogue reveals how much America has yet to achieve to become a truly post-racial society: Black Americans are twice as likely as white Americans to live in poverty; Black Americans are twice as likely as white Americans to be unemployed; the median family income of black Americans is only 67 percent of that of white Americas -- and on and on and on. Contains an extensive Sources section, Suggested Readings and Index. This is a sad, tragic -- and powerful -- book.

Argues for the necessity of a new ethos for middle-class white anti-racism. Building on her book Revealing Whiteness, Shannon Sullivan identifies a constellation of attitudes common among well-meaning white liberals that she sums up as “white middle-class goodness,” an orientation she critiques for being more concerned with establishing anti-racist bona fides than with confronting systematic racism and privilege. Sullivan untangles the complex relationships between class and race in contemporary white identity and outlines four ways this orientation is expressed, each serving to establish one’s lack of racism: the denigration of lower-class white people as responsible for ongoing white racism, the demonization of antebellum slaveholders, an emphasis on colorblindness—especially in the context of white childrearing—and the cultivation of attitudes of white guilt, shame, and betrayal. To move beyond these distancing strategies, Sullivan argues, white people need a new ethos that acknowledges and transforms their whiteness in the pursuit of racial justice rather than seeking a self-righteous distance from it.