Biography of the medieval Mediterranean's most cross-culturally significant sculptural monument, the tallest in the pre-modern world.

The first comparative, cross-cultural study of medieval illustrated histories that engages in a direct, confrontational dialogue with Byzantine historical memory.

The Hippodrome of Constantinople was constructed in the fourth century AD, by the Roman Emperor Constantine I, in his new capital. Throughout Byzantine history the Hippodrome served as a ceremonial, sportive and recreational center of the city; in the early period, it was used mainly as an arena for very popular, competitive, and occasionally violent chariot races, while the Middle Ages witnessed the imperial ceremonies coming to the fore gradually, although the races continued. The ceremonial and recreational role of the Hippodrome somehow continued during the Ottoman period. Being the oldest structure in the city, the Hippodrome has witnessed exciting chariot races, ceremonies glorifying victorious emperors as well as the charioteers, and the riots that shook the imperial authority. Today, looking to the remnants of the Hippodrome, one can imagine the glorious past of the site.

The collected essays explore late antique and Byzantine Constantinople in matters sacred, political, cultural, and commercial.

This Element discusses the ancient statues once set up in Byzantine Constantinople, with a special focus on their popular reception. From its foundation by Constantine the Great in 324, Constantinople housed a great number of statues which stood in the city on streets and public places, or were kept in several collections and in the Hippodrome. Almost all of them, except a number of newly made statues of reigning emperors, were ancient objects which had been brought to the city from other places. Many of these statues were later identified with persons other than those they actually represented, or received an allegorical (sometimes even an apocalyptical) interpretation. When the Crusaders of the Fourth Crusade conquered the city in 1204, almost all of the statues of Constantinople were destroyed or looted.

Questions how political decline refigures the visual culture of empire by examining the imperial image and the gift in later Byzantium (1261-1453). Provides a more nuanced account of medieval artistic cultural exchange that considers the temporal dimensions of power and the changing fates of empires.