This book examines major theories about spiritual freedom and their implications as presented in the Brahma Sutras, a major philosophical work in Indian tradition. The sutras are examined with regard to the views of major commentators and their connection with other Indian philosophical texts. Contents includes 1) an introduction to the Brahma Sutras, 2) a review of English translations, 3) a review of basic concepts in Indian philosophy, with emphasis on the importance of Brahman, Liberation, and Maya in the Upanishads, 4) comparison of how different commentators have understood the Brahma Sutras, 5) modern interpretations of the Brahma Sutras, including Dr. Ramamurti Mishra (Brahmananda Sarasvati). This is a facsimile edition of a Master of Arts dissertation submitted in 1976.

Philosophy of religion, as we know it today, emerged in the West and has been shaped by Western philosophical and theological trends, while the philosophical tradition of India flowed along its own course until the late nineteenth century, when active, if tentative, contact was established between the West and the East. This book provides a definite focus to this interaction by investigating issues raised in Western philosophy of religion from the perspective of Advaita Ved&_nta, the influential school of Indian thought. In promoting the emergence of a cross-cultural philosophy of religion, Arvind Sharma focuses on John H. Hick and his well-known work The Philosophy of Religion as representative of modern Western philosophy of religion, and on &_ankara, along with his modern successors such as M. Hiriyanna and S. Radhakrishnan, as representative of Advaita Ved&_nta.

A commentary on Bādarayaṇa's Brahmasūtra.

This book attempts to let the universal Upanisadic knowledge and experience of Divinity and reality emerge from the original texts and make it accessible to a broader western oriented audience.The book is in text commentary format and uses the method of p