The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature up until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul (‘Ba’). This is the second volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the primitive indigenous inhabitants of the Nile Valley.

The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul (‘Ba’). This is the first volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the indigenous inhabitants of the Nile Valley.

This is the second volume of Sir E. A. Wallis Budge’s narrative account of Ethiopian history, and continues the chronicle of the Kings of Abyssinia where the first volume ended: the death of Lebna Dengel in 1540. The list of kings ends with the Regent Rās Tafari, who still reigned at the time of first publication in 1928. Thereafter, the author devotes considerable attention to an overview of the cultural, social and political idiosyncrasies of the Ethiopian people: literature, spells and magic, architecture, ethnography, the alphabet, and a wide range of other engrossing topics. This material complements the narrative history, helping to situate the deeds of the kings and the fortunes of their people in a broader context.

The recital of The Book of Opening the Mouth and the Liturgy of Funerary Offerings were in use among the Predynastic Egyptians of the later part of the Neolithic Period, before the art of writing had evolved, and continued to exercise a considerable influence on Egyptian religious literature up until the time of Roman Empire. The ceremonies were believed to enable the spiritual elements of the deceased to continue their existence. The object of the formulae was the reconstitution of the body and the restoration to it of the heart-soul (‘Ba’). This is the second volume of The Book of Opening the Mouth, first published in 1909, which is edited from three copies written in the nineteenth, twentieth and twenty-sixth Dynasties respectively. It is believed they describe faithfully the forms of the rites which originated among the primitive indigenous inhabitants of the Nile Valley.

The Apocalypse of Enoch and Bhuśunda The Apocalypse of Enoch and Bhuśunda challenges the underlying assumptions of the classical roots of civilization by restoring the original context of creation mythology. In this second volume of A Chronology of the Primeval Gods and the Western Sunrise, ancient myths from multiple geographies are correlated to spikes in cosmic rays over the past 120,000 years – as documented in ice core data. The chronology and content of these myths tell us that the primary forces behind these cataclysms were the most ancient gods - hyper-nova at the Galactic Center associated with Sgr A*(The Dragon), Sgr West (The Beast) and Sgr East (Hiranyâksha and Hiranyakas'ipu), with secondary supernova seen as the birth of new, destructive gods. Ancient myth has documented the cataclysmic destruction of the world on at least twenty occasions with four major geo-polar migrations, which has resulted in a shift of the earth’s equator on at least one occasion. Multiple myths are shown to represent a view of the sky that can only be seen from the Antarctic region. Multiple versions of the myths of Orion are analyzed, showing clear linkages between the Vedic myth of Trisanku, the Book of Genesis, Senmut's Tomb, and the myths of Prajāpati Daksa representing the oldest version of the Orion myth – older than Trishanku and Genesis by 20,000 years! The stunning conclusion explains how the “Watchers” of Enoch were the Vedic descendants of Ila and Iksvaku. These descendants of the seventh Manu had been observing and recording the stars as a source of cataclysm for at least 15,000 years prior to Enoch, thus allowing Enoch to prophesize a ‘new heaven.’ That prophecy became the foundation for St John’s Book of Revelations, which is shown to be a description of a series of cataclysms attributed to Sgr West. The book offers a new theory for explaining geo-polar migration. That theory suggests small shifts in the location of the earth’s center of gravity underlie each migration, but that there are multiple causes for the shifts.

This is the third of three volumes, first published in 1906, which treat the Egyptian theology of the afterlife. The first volume contains the complete hieroglyphic text of the Book Åm-Țuat, with translations and reproductions of all the illustrations; the second, the hieroglyphic text of the short form of the Åm-Tuat and the Book of Gates. This volume explores the origin of the Books of the Other World, highlighting and comparing the most remarkable features, with prefatory remarks and a full index to the whole work. The object of all the Books of the Other World was to provide the dead with a ‘guide’ or ‘handbook,’ containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next.

This is the second of three volumes, first published in 1906, which explore the Egyptian theology of the afterlife. It contains the complete hieroglyphic text of the short form of the Åm-Tuat and of the Book of Gates, with translations and reproductions of all the illustrations. In the Book of Gates the doctrines of the sophisticated cult of Osiris are prominent: they affirm that the beatified live for ever in the kingdom of Osiris, and feed daily upon his eternal body. The object of all the Books of the Other World was to provide the dead with a ‘guide’ or ‘handbook,’ containing a description of the regions through which their souls would have to pass on their way to the Kingdom of Osiris, and which would supply them with the words of power and magical names necessary for an unimpeded journey from this world to the next.