He Is Eka-Vachani, A King Who Always Keeps His Word; Eka-Bani, An Archer Who Strikes His Target With The First Arrow; And Eka-Patni, A Husband Who Is Eternally And Absolutely Devoted To A Single Wife. He Is Maryada Purushottam Ram, The Supreme Upholder Of Social Values, The Scion Of The Raghu Clan, Jewel Of The Solar Dynasty, The Seventh Avatar Of Vishnu, God Who Establishes Order In Worldly Life. Hindus Believe That In Stressful And Tumultuous Times Chanting Ram&Rsquo;S Name And Hearing His Tale, The Ramayan, Brings Stability, Hope, Peace And Prosperity. Reviled By Feminists, Appropriated By Politicians, Ram Remains Serene In His Majesty, The Only Hindu Deity To Be Worshipped As A King.

Beloved guru Ram Dass tells the story of his spiritual awakening and gives you the tools to take control of your life in this “counterculture bible” (The New York Times) featuring powerful guidance on yoga, meditation, and finding your true self. When Be Here Now was first published in 1971, it filled a deep spiritual emptiness, launched the ongoing mindfulness revolution, and established Ram Dass as perhaps the preeminent seeker of the twentieth century. Just ten years earlier, he was known as Professor Richard Alpert. He held appointments in four departments at Harvard University. He published books, drove a Mercedes and regularly vacationed in the Caribbean. By most societal standards, he had achieved great success. . . . And yet he couldn’t escape the feeling that something was missing. Psilocybin and LSD changed that. During a period of experimentation, Alpert peeled away each layer of his identity, disassociating from himself as a professor, a social cosmopolite, and lastly, as a physical being. Fear turned into exaltation upon the realization that at his truest, he was just his inner-self: a luminous being that he could trust indefinitely and love infinitely. And thus, a spiritual journey commenced. Alpert headed to India where his guru renamed him Baba Ram Dass—“servant of God.” He was introduced to mindful breathing exercises, hatha yoga, and Eastern philosophy. If he found himself reminiscing or planning, he was reminded to “Be Here Now.” He started upon the path of enlightenment, and has been journeying along it ever since. Be Here Now is a vehicle for sharing the true message, and a guide to self-determination.

Those who always utters 'Ram' , attains all materialistic happiness and transcendental blessings as well - this is beyond all doubts. By daily writing 'Ram' with due attention, care and maintaining the cleanliness - patient gets rid of all his illness, a person with materialistic goals and needs will be assured of definite fulfillment of all he desires for.It contains 108 box in every page with 6 row and 18 columns to write "Ram" Naam.

First Published in 1993. Punjabi is the language of the Punjab-the land of five rivers--of northern India and Pakistan. Primarily written in three distinct scripts, a unique feature of the language is that, along with Lahanda and the Western Pahari dialects, it is the only modern Indo-European language spoken in South Asia which is tonal in nature. It is recognized as one of the several national languages of India and Pakistan, and approximately forty-five million people speak Punjabi as either a first or second language. This Descriptive Grammar accounts for the linguistic and sociolinguistic properties of Punjabi and Lahanda/Multani. It explores the standard language, giving a comprehensive account of syntax, morphology and phonology. With a descriptive, typological and cognitive examination of the language, this is the most up-to-date, comprehensive and authoritative description of modern Punjabi to date. This volume will be invaluable to students and researchers of linguistic theory and practice.

The present collection offers fresh perspectives on the lexicon-syntax interface, drawing on novel data from South Asian languages like Bangla, Hindi-Urdu, Kashmiri, Kannada, Malayalam, Manipuri, Punjabi, and Telugu. It covers different phenomena like adjectives, nominal phrases, ditransitives, light verbs, middles, passives, causatives, agreement, and pronominal clitics, while trying to settle the theoretical tensions underlying the interaction of the lexicon with the narrow syntactic component. All the chapters critically survey previous analyses in detail, suggesting how these may or may not be extended to South Asian languages. Novel explanations are proposed, which handle not only the novel data presented here, but also pave alternative ways to look at issues of minimalist architecture.

Hanuman is an outstanding scholar, a fearless warrior, and the ideal lieutenant: intelligent, totally committed to his master, selfless and humble. Born into the Vanar tribe, a clan of the upa-devatas (demi-deities), he represents the four best-known divine attributes akhand brahmacharya (lifelong celibacy), immense physical prowess, a command of the scriptures, and unquestioning dasya bhakti (worship by serving the Lord). While Hanuman is a positive force in the life of Ram, stepping in when his fortunes are at their lowest, Ram, with his enormous powers, helps his loyal follower realize his true potential. Ram thus becomes the goal, and Hanuman, the path to attaining the goal. The Book of Hanuman recounts the story of Hanuman as the greatest devotee the most obedient servant of Ram. The book is divided into two sections. The first section traces the story of Hanuman from his meeting with Ram at Lake Pampa till the time when Ram returns to his divine form, and the second details the attributes of Hanuman, his varied representations in Hindu iconography, and rituals and prayers associated with his worship. Drawing upon stories from Valmiki's Ramayana, Parvez Dewan weaves an engrossing narrative that captures the significance of Hanuman, perhaps the most accessible deity in the Hindu pantheon.

One of the most hotly debated phenomena in natural language is that of leftward argument scrambling. This book investigates the properties of Hindi-Urdu scrambling to show that it must be analyzed as uniformly a focality-driven XP-adjunction operation. It proposes a novel theory of binding and coreference that not only derives the coreference effects in scrambled constructions, but has important consequences for the proper formulation of binding, crossover, reconstruction, and representational economy in the minimalist program. The book will be of interest not only to specialists in Hindi-Urdu syntax and/or scrambling, but to all students of generative syntax.