This books describes the greatest sins according to Islam. Written by Ayatollah Dastghaib Shirazi, it's easy to understand and insightful to the reader.

كتاب في الوعظ والارشاد مشتمل على ذكر جمل في الكبائر والمحرمات والمنهيات من الامور التي نهى الله ورسوله عنها في الكتاب والسنة والاثر عن السلف الصالحين . وقد جمع في ذلك سبعين كبيرة اولها الشرك بالله وآخرها سب احد من صحابة رسول الله صلى الله عليه وسلم

A Muslim Woman's Diary is a collection of thoughts, reminders and advice in the form of quotes from a Muslima to all her sisters across the world. The book is divided into four fundamental themes - haya, nafs, sabr and obedience. The aim of this work is to help you deal with the major and minor issues in your life, as well as guide you to change your mindset into a positive perspective when facing calamities. Along the way, you will also gain an overall understanding of the Islamic principles in how to understand your worth as a Muslim woman in a Western society, how to deal with your nafs, how to maintain sabr in times of hardship and finally how to be obedient to your Lord and parents. By the will of Allah, this book will help you re-evaluate the meaning of your life and assist you to see the light within the darkness. Publication date: 12th April, 2021Author: Sumaya Amiri Genre: Instapoetry

The Islamic concept of salvation differs from that of other religions, and from Christianity in particular, because Islam rejects the concept of Original Sin and declares man to be responsible only for his own sins. He, therefore, needs to free himself from his own sins in order to attain salvation. In this article, Mirza Ghulam Ahmad, the Promised Messiah(as) answers the all-important question, why does man commits sin, and how can he free himself from it. The Promised Messiah(as) also argues that a true religion must be judged by its ability to lead its followers to certainty about the existence of God. The holy author makes a detailed comparison between Islam and other major religions, and concludes that Islam alone can lead man to perfect awareness and, consequently, to freedom from sin. The first English translation of this article was published under the title How to get rid of the Bondage of Sin, in the English edition of The Review of Religions, January 1902. The current translation has been prepared by Wakalat Tasnif, Rabwah.

Contrary to popular opinion, the bulk of Islamic law does not come from the Quran but from hadith, first-hand reports of the Prophet Muhammad’s words and deeds, passed from generation to generation. However, with varying accounts often only committed to paper a century after the death of Muhammad, Islamic scholars, past and present, have been faced with complex questions of historical authenticity. In this wide-ranging introduction, Jonathan A. C. Brown explores the collection and criticism of hadith, and the controversy surrounding its role in modern Islam. This edition, revised and updated with additional case studies and attention to the very latest scholarship, also features a new chapter on how hadiths have been used politically, both historically and in the Arab Spring and its aftermath. Informative and accessible, it is perfectly suited to students, scholars and general readers interested in this critical element of Islam.

In Chapter 38:21-25, the Qur’an relates a very short narrative about the biblical King David’s seeking and receiving God’s forgiveness. The earliest Muslim exegetes interpreted the qur’anic verses as referring to the Hebrew Bible’s story of David’s adultery with Bathsheba, as related in 2 Samuel 12:1-13. Later Muslims, however, having developed the concept of prophetic impeccability, radically reinterpreted those verses to show David as innocent of any wrongdoing since, in the Muslim tradition, he is not only a king, but a prophet as well. David in the Muslim Tradition: The Bathsheba Affair outlines the approach of the Qur’an to shared scriptures, and provides a detailed look at the development of the exegetical tradition and the factors that influenced such exegesis. By establishing four distinct periods of exegesis, Khaleel Mohammed examines the most famous explanations in each stratum to show the metamorphosis from blame to exculpation. He shows that the Muslim development is not unique, but is very much in following the Jewish and Christian traditions, wherein a similar sanitization of David’s image has occurred.