One woman’s memories of her deportation to Ravensbrück Concentration Camp for Women in July 1941. On February 4, 1941, Nanda Herbermann, a German Catholic writer and editor, was arrested by the Gestapo in Münster, Germany. Accused of collaboration with the Catholic movement, Herbermann was deported to Ravensbrück Concentration Camp for Women in July 1941 and later released upon direct orders from Heinrich Himmler on March 19, 1943. Although she was instructed by the Gestapo not to reveal information about the camp, Herbermann soon began to record her memories of her experiences. The Blessed Abyss was originally published in German under the imprint of the Allied occupation forces in 1946, and it now appears in English for the first time. Hester Baer and Elizabeth Baer include an extensive introduction that situates Herbermann's work within current debates about gender and the Holocaust and provides historical and biographical information about Herbermann, Ravensbrück, and the Third Reich.

One woman's memories of her deportation to Ravensbrück Concentration Camp for Women in July 1941. On February 4, 1941, Nanda Herbermann, a German Catholic writer and editor, was arrested by the Gestapo in Münster, Germany. Accused of collaboration with the Catholic movement, Herbermann was deported to Ravensbrück Concentration Camp for Women in July 1941 and later released upon direct orders from Heinrich Himmler on March 19, 1943. Although she was instructed by the Gestapo not to reveal information about the camp, Herbermann soon began to record her memories of her experiences. The Blessed Abyss was originally published in German under the imprint of the Allied occupation forces in 1946, and it now appears in English for the first time. Hester Baer and Elizabeth Baer include an extensive introduction that situates Herbermann's work within current debates about gender and the Holocaust and provides historical and biographical information about Herbermann, Ravensbrück, and the Third Reich.

A passionate meditation on the consolations and disappointments of religion and poetry

Humans have long searched for an adequate answer to an age-old question: If God is good, why do we suffer? An entire book of the Bible, Job, is dedicated to the problem of God and human suffering. Theologians across continents and centuries have debated the intricacies, inconsistencies, and assumptions the question elicits. And of course, many have turned to Jesus's own suffering, and his horrible death at the cross, in search of understanding. All too often, the resulting approaches to the mystery of suffering, though linked to the Jewish and Christian Scriptures and traditions, fail to satisfy contemporary hearts and minds. The Mystery of God and Suffering draws guidance from the Gospel of John and the letters to the Colossians and the Ephesians, and focuses on God's overflowing love in creation as a foundation for understanding Jesus's death and its implications for those who follow him. This work offers an alternative vision, one emphasizing incarnation over atonement, for all those who find themselves uneasy or even oppressed by the notion of a vindictive God who demands the suffering and death of his son. The Mystery of God and Suffering also speaks to a larger audience, comprised of all those who suffer and search for meaning in their suffering. With a focus on the eternal concepts of life and love that are not simply integral to but inseparable from a God who is good, as well as on insights of believers through the ages, The Mystery of God and Suffering offers wise guidance for our journey into the abyss of suffering.