Human violence is an inescapable aspect of our society and culture. As the archaeological record clearly shows, this has always been true. What is its origin? What role does it play in shaping our behavior? How do ritual acts and cultural sanctions make violence acceptable? These and other questions are addressed by the contributors to The Bioarchaeology of Violence. Organized thematically, the volume opens by laying the groundwork for new theoretical approaches that move beyond interpretation; it then examines case studies from small-scale conflict to warfare to ritualized violence. Experts on a wide range of ancient societies highlight the meaning and motivation of past uses of violence, revealing how violence often plays an important role in maintaining and suppressing the challenges to the status quo, and how it is frequently a performance meant to be witnessed by others. The interesting and nuanced insights offered in this volume explore both the costs and the benefits of violence throughout human prehistory.

This volume is a resource for bioarchaeologists interested in using a structural violence framework to better understand and contextualize the lived experiences of past populations. One of the most important elements of bioarchaeological research is the study of health disparities in past populations. This book offers an analysis of such work, but with the benefit of an overarching theoretical framework. It examines the theoretical framework used by scholars in cultural and medical anthropology to explore how social, political, and/or socioeconomic structures and institutions create inequalities resulting in health disparities for the most vulnerable or marginalized segments of contemporary populations. It then takes this framework and shows how it can allow researchers in bioarchaeology to interpret such socio-cultural factors through analyzing human skeletal remains of past populations. The book discusses the framework and its applications based on two main themes: the structural violence of gender inequality and the structural violence of social and socioeconomic inequalities.

The remains of past people are a testament to their lived experiences and of the environment in which they lived. Synthesising the latest research, this book critically examines the sources of evidence used to understand and interpret violence in bioarchaeology, exploring the significant light such evidence can shed on past hierarchies, gender roles and life courses. The text draws on a diverse range of social and clinical science research to investigate violence and trauma in the archaeological record, focussing on human remains. It examines injury patterns in different groups as well as the biological, psychological and cultural factors that make us behave violently, how our living environment influences injury and violence, the models used to identify and interpret violence in the past, and how violence is used as a social tool. Drawing on a range of case studies, Redfern explores new research directions that will contribute to nuanced interpretations of past lives.

Case studies on violent deaths from the past and present vividly illustrate how anthropologists construct meaning from the victim's bones.

This volume integrates data from researchers in bioarchaeology and forensic anthropology to explain when and why group-targeted violence occurs. Massacres have plagued both ancient and modern societies, and by analyzing skeletal remains from these events within their broader cultural and historical contexts this volume opens up important new understandings of the underlying social processes that continue to lead to these tragedies. In case studies that include Crow Creek in South Dakota, Khmer Rouge–era Cambodia, the Peruvian Andes, the Tennessee River Valley, and northern Uganda, contributors demonstrate that massacres are a process—a nonrandom pattern of events that precede the acts of violence and continue long afterward. They also show that massacres have varying aims and are driven by culture-specific forces and logic, ranging from small events to cases of genocide. Many of these studies examine bones found in mass graves, while others focus on victims whose bodies have never been buried. Notably, they also expand widely held definitions of massacres to include structural violence, featuring the radical argument that the large-scale death of undocumented migrants in Arizona’s Sonoran Desert should be viewed as an extended massacre. This is the first volume to focus exclusively on massacres as a unique form of violence. Its interdisciplinary approach illuminates similarities in human behavior across time and space, provides methods for identifying killings as massacres, and helps today’s societies learn from patterns of the past. Contributors: Cheryl P. Anderson | Cate E. Bird | William E. De Vore | David H. Dye | Julie M. Fleischman | Julia R. Hanebrink | Ryan P. Harrod | Keith P. Jacobi | Ashley E. Kendell | Krista E. Latham | Justin Maiers | Debra L. Martin | Alyson O’Daniel | Anna J. Osterholtz | Marin A. Pilloud | His Excellency Sonnara Prak | Tricia Redeker Hepner | Sophearavy Ros | Al W. Schwitalla | Dawnie Wolfe Steadman | J. Marla Toyne | Vuthy Voeun | P. Willey  A volume in the series Bioarchaeological Interpretations of the Human Past: Local, Regional, and Global Perspectives, edited by Clark Spencer Larsen

Bioarchaeologists who study human remains in ancient, historic and contemporary settings are securely anchored within anthropology as anthropologists, yet they have not taken on the pundits the way other subdisciplines within anthropology have. Popular science authors frequently and selectively use bioarchaeological data on demography, disease, violence, migration and diet to buttress their poorly formed arguments about general trends in human behavior and health, beginning with our earliest ancestors. While bioarchaeologists are experts on these subjects, bioarchaeology and bioarchaeological approaches have largely remained invisible to the public eye. Current issues such as climate change, droughts, warfare, violence, famine, and the effects of disease are media mainstays and are subjects familiar to bioarchaeologists, many of whom have empirical data and informed viewpoints, both for topical exploration and also for predictions based on human behavior in deep time. The contributions in this volume will explore the how and where the data has been misused, present new ways of using evidence in the service of making new discoveries, and demonstrate ways that our long term interdisciplinarity lends itself to transdisciplinary wisdom. We also consider possible reasons for bioarchaeological invisibility and offer advice concerning the absolute necessity of bioarchaeologists speaking out through social media.

"A ground-breaking study that provides one of the best case studies we have in the bioarchaeology of violence. A must-read for anyone interested in the origin and evolution of aggression and violence in human societies."--Debra L. Martin, University of Nevada "In this exciting new work, Dr. Tung provides the first comprehensive view of life and the bodies inside ancient Peru's Wari Empire. Situating the study of archaeological human remains where bioarchaeology and the contemporary archaeology intersect, Tung focuses on the lived experience of Wari inhabitants to explore the creation of bioarchaeological narratives, the ways that bodies become material culture, and the influence of imperial control."--Christina Torres-Rouff, Colorado College The Wari Empire thrived in the Peruvian Andes between AD 600 and 1000. This study of human skeletons reveals the biological and social impact of Wari imperialism on people's lives, particularly its effects on community organization and frequency of violence of both ruling elites and subjects. The Wari state was one of the first politically centralized civilizations in the New World that expanded dramatically as a product of its economic and military might. Tiffiny Tung reveals that Wari political and military elites promoted and valorized aggressive actions, such as the abduction of men, women, and children from foreign settlements. Captive men and children were sacrificed, dismembered, and transformed into trophy heads, while non-local women received different treatment relative to the men and children. By inspecting bioarchaeological data from skeletons and ancient DNA, as well as archaeological data, Tung provides a better understanding of how the empire's practices affected human communities, particularly in terms of age/sex structure, mortuary treatment, use of violence, and ritual processes associated with power and bodies. Tiffiny A. Tung is associate professor of anthropology at Vanderbilt University.