Chronicle covers the years 852-1116 of Russian history.

This unique volume, nearly 2000 pages in length and handsomely printed on Bible paper, is perhaps the most comprehensive scholarly work of our time on the translation and interpretation of the Bible. At its core are papers presented to an international symposium in Ljubljana in September 1996 to mark the publication of the new Slovenian version of the Bible, a landmark in Slovene identity and cultural life. In addition, its distinguished editor, Joze Krasovec, has commissioned a wide range of contributions devoted to translations of the Bible in many languages, including the Slavonic languages, Croatian, Czech, Hungarian, Polish and the Scandinavian languages. The 82 chapters in this work, mostly in English, are divided into three parts. Part I, on ancient translations and hermeneutics of the Bible, contains contributions by M.-E. Boismard, S.P. Brock, K.J. Cathcart, R.P. Gordon, L.J. Grech, M. Hengel, O. Keel, J. Lust, E. Tov and others, with a notable comprehensive bibliographic survey of oriental Bible translations from the first millennium by M. van Esbroeck. Part II, on Slavonic and other translations of the Bible, includes the first detailed study of the history of the Slavonic Bible, by Francis J. Thomson (over 300 pp.). Part III, with essays by such scholars as J.H. Charlesworth, D.J.A. Clines, J. Gnilka, M. G÷rg, N. Lohfink and A.C. Thiselton, concerns the interpretation of the Bible in translation, philosophy, theology, art and music. In an appendix, a complete list of printed Bibles in languages throughout the world is presented for the first time.

The Primary Chronicle of Kyivan Rus' was authored by the early Christian monks of the Caves Monastery, and other monasteries, in today's capital city of Ukraine, Kyiv. It has been known by many different names including, "The Tale of Bygone Years", "Chronicle of Nestor", as well as other names. The Chronicle covers many centuries and was added to by many different monks. It tells about the founding of Kyiv and the origins of the Ukrainian people. This translation is based on the original Laurentian and Hypatian texts and is intended for the general reader who is interested in learning about the early history of Eastern Europe, in particular Ukraine. This modern English translation of the Chronicles of Kyivan Rus' will give the general reader and the student of Eastern Europe a good understanding of the times in which the two East European countries of Ukraine and Belarus and the Eurasian country of Russia were formed. It was a time of great change and major social upheaval, political, religious and cultural. This new translation of the history of Kyiv will give clarity to some of the misconceptions that are still prevalent in many political and academic circles around the world about Ukraine and Ukrainians. Dan Korolyshyn, born in Austria during the War, came to the States in 1947. Attended Public School in NYC on Manhattan's Lower Eastside. After school he went to Ukrainian school and studied Ukrainian history and culture. Later attended Ukrainian cultural courses at the Ukrainian resort, Soyuzivka, in upstate New York, continuing to study Ukrainian history. He took an upper level undergraduate history course on Kyivan Rus' at the University of Washington as a post graduate. Was a founding member of the Tidewater Ukrainian Cultural Association in Virginia and continues to study history and be involved in Ukrainian and Christian activities.

The Old Faith and the Russian Land is a historical ethnography that charts the ebbs and flows of ethical practice in a small Russian town over three centuries. The town of Sepych was settled in the late seventeenth century by religious dissenters who fled to the forests of the Urals to escape a world they believed to be in the clutches of the Antichrist. Factions of Old Believers, as these dissenters later came to be known, have maintained a presence in the town ever since. The townspeople of Sepych have also been serfs, free peasants, collective farmers, and, now, shareholders in a post-Soviet cooperative. Douglas Rogers traces connections between the town and some of the major transformations of Russian history, showing how townspeople have responded to a long series of attempts to change them and their communities: tsarist-era efforts to regulate family life and stamp out Old Belief on the Stroganov estates, Soviet collectivization drives and antireligious campaigns, and the marketization, religious revival, and ongoing political transformations of post-Soviet times. Drawing on long-term ethnographic fieldwork and extensive archival and manuscript sources, Rogers argues that religious, political, and economic practice are overlapping arenas in which the people of Sepych have striven to be ethical—in relation to labor and money, food and drink, prayers and rituals, religious books and manuscripts, and the surrounding material landscape. He tracks the ways in which ethical sensibilities—about work and prayer, hierarchy and inequality, gender and generation—have shifted and recombined over time. Rogers concludes that certain expectations about how to be an ethical person have continued to orient townspeople in Sepych over the course of nearly three centuries for specific, identifiable, and often unexpected reasons. Throughout, he demonstrates what a historical and ethnographic study of ethics might look like and uses this approach to ask new questions of Russian, Soviet, and post-Soviet history.

Well detailed and illustrated outline of the rulers encompassed by the Old Testament, from Abraham to Herod.