Proceedings of a conference held Apr. 6-7, 2006 in Dordrecht, Netherlands.

Christians love to celebrate grace, but often talk about it in vague generalities. But such an important biblical concept ought to be clearly defined so it can be consistently defended. In this book, best-selling author Kevin DeYoung points modern readers back to an old document originally written to do just that. Warmly pastoral and broadly accessible, this book introduces readers to the Canons of Dort, a 17th-century work summarizing the central doctrines of the Christian faith. Widely regarded as a key pillar of the Reformed tradition, the Canons of Dort stand as a faithful witness to God's grace—offering a depth of understanding that the church still needs today. In three concise sections—covering history, theology, and practical application—DeYoung explores what led to the Canons and why they were needed, the five important doctrines that they explain, and Dort's place in the Reformed tradition today.

"In the early decades of the seventeenth century, the direction of the Reformed faith hung in the balance. A group called the Remonstrants, followers of Jacobus Arminius, presented a petition that argued for a version of the faith that watered down many of the distinctive theological positions inherited from John Calvin and from Augustine before him. The petition caused controversy in the Dutch Reformed Church, and it demanded a response. In 1618, the church convened a synod in the port town of Dordrecht. There, the document known as the Canons of Dort was crafted. This remarkable document sets forth clearly and forcefully the Reformed understanding of salvation, which preserved the theology of the Reformation and provided the world with an elegant and powerful defense of the biblical gospel. In Saving the Reformation: The Pastoral Theology of the Canons of Dort, Dr. W. Robert Godfrey examines the background and activity of the Synod of Dort, providing crucial historical context. He then provides a fresh translation of the Canons of Dort from the Dutch and a new, pastoral commentary, allowing a new generation of readers to understand and appreciate this important text for themselves"--

In 1621, two years after their hopes for free and open debate were dashed at the Synod of Dort, the colleagues and students of Jacobus Arminius published the 'Confession or Declaration of the Pastors, which in the Belgian Federation are called the Remonstrants, on the principle articles of the Christian Religion.' The first and perhaps most important of Arminian confessions, written by Simon Episcopius (Arminius' successor at the University of Leiden and leader of the Remonstrant party at Dort) and then approved at a gathering of Remonstrant pastors, provided not only a defense of the Òfive pointsÓ condemned at Dort, but also a succinct declaration of the entire range of their theology. This fresh, unabridged translation of the Confession, the first since 1676, together with the original Latin, allows the contemporary reader to interface directly with theology of the original Remonstrant leaders without the intervening interpretations of either their opponents or later admirers.

The Synod of Dort was an international conference of Reformed leaders held in 1618–1619 in the Netherlands. It is famous for its so-called Five Points of Calvinism which were a refutation of the Five Remonstrances of the followers of Arminius on the nature of divine grace and the perseverance of believers unto eternal salvation. As an international Synod, Dort made a significant impact on the definition and development of Reformed orthodoxy for decades and centuries to come. In countries such as France, the Canons of Dort served as a confessional boundary for Reformed orthodoxy and all pastors had to swear allegiance to them. Despite its tremendous influence, the decisions of the Synod of Dort remain a mystery to many today and are subject to caricatures and stereotypes of an extreme divine determinism and the hijacking of Calvin's pure theology. This volume seeks to shed light on various aspects of the Synod of Dort in order to inform the contemporary reader of its proper historical and theological context and its experiential emphases. Some leading scholars of post-Reformation Reformed thought and the Synod have contributed essays to this work. The book is divided into three major sections designed to deliver a better overall perspective on the Synod. The first section focuses on the reception of the Canons of Dort among the Reformed churches in France where they were accepted and enforced. However, there were some internal questions, concerns, and even objections to the canons which are detailed in these chapters. The second section hones in on the theology of the Canons of Dort with particular attention to the doctrines of election and the nature of the atonement. This section also includes an important chapter on the relationship between church and state, always a central concern in the Reformation and post-Reformation eras. Finally, the third major section looks at how believers could apply the theology to their daily lives and devotion to Christ. These chapters indicate that this was not merely a theological conference, but one that had practical and experiential implications as well. The book concludes with a chapter on the application of the Synod for believers today.