A source-book of theological and historical passages from the writings of St. Augustine to the end of the patristic age. Taken together, these three volumes represent a basic English-language reference book of patristic works. Volume 3 ends with St. John of Damascene (d. 749).

"This first volume treats the initial three centuries of the Christian era. Part I examines the establishment of normative Christianity on the basis of the tradition and canon of the Gospel and briefly sketches the portrait of the Scriptural Christ inscribed in the New Testament. Part II analyzes selected figures from the second century, Ignatius of Antioch, Justin Martyr and Irenaeus of Lyons, considering how they understood Christ to be the Word of God. Part III turns to the third century, treating Hippolytus and the debates in Rome, Origen and his legacy in Alexandria and Paul of Samosata and the Council of Antioch, in a continued examination of Christ as the Word and Son of God. These debates form the background for the controversies and Councils of the following centuries, to be examined in subsequent volumes"--P. [4] of cover.

For the first time in one volume in English are the spiritual writings of this outstanding intellectual figure (1401-1464) whose work anticipated modern problems of ecumenicity and pluralism, empowerment and reconciliation, and tolerance and individuality.

The Life of Peter the Iberian by John Rufus records the ascetic struggle of a fifth-century anti-Chalcedonian bishop of Mayyuma, Palestine. Cornelia Horn presents a historical-critical study of the only substantial anti-Chalcedonian witness to the history of the conflict in Palestine and analyses the formative period of fifth-century anti-Chalcedonian hierarchy, theology, and its ascetic expression. Important themes are pilgrimage as an ascetic ideal and asceticism as source of theological authority. Archaeological data on many places in the Levant and textual sources in Syriac, Coptic, Greek, Armenian, and Georgian are examined. This book contributes to our understanding of the origins of anti-Chalcedonian theology and the influence of asceticism on its development, the Christian topography of the Levant, and the history of the anti-Chalcedonian movement in Palestine.

The collective volume Gaining and Losing Imperial Favour in Late Antiquity: Representation and Reality, edited by Kamil Cyprian Choda, Maurits Sterk de Leeuw and Fabian Schulz, offers new insights into the political culture of the Roman Empire in the 4th and 5th centuries A.D., where the emperor’s favour was paramount. The articles examine how people gained, maintained, or lost imperial favour. The contributors approach this theme by studying processes of interpersonal influence and competition through the lens of modern sociological models. Taking into account both political reality and literary representation, this volume will have much to offer students of late-antique history and/or literature as well as those interested in the politics of pre-modern monarchical states.

Near the end of his writing career, Cassian the monk was commissioned by the future Pope Leo the Great to reply to the Christological positions of Nestorius. Nestorius saw in Christ two subjects, that of the Word and that of the man Jesus. Cassian's foray into ecclesiastical controversy yields a cannonade of arguments from the Scriptures and the early Fathers, bombarding the Nestorian position with an impassioned rendition of the general Christological views of East and West. Unsurprisingly, for one such as Cassian who was so concerned with Christian sanctity, it places special emphasis on the difference between the personal divinity of Christ and the indwelling of the Word in the saints—for the personal divinity of Christ is what indeed makes it possible for Christ to be said to dwell within those saints who tread the heights of union with God. What Cassian lacks in the precision of an Athanasius or a Maximus the Confessor, he makes up for in the verve of his argumentation. (Ex Fontibus Co.)