In early 2018, Turkey invaded the autonomous Kurdish region of Afrin in Syria and is currently threatening to ethnically cleanse the region. Between 2012 and 2018, the “Mountain of the Kurds” (Kurd Dagh) as the area has been called for centuries, had been one of the quietest regions in a country otherwise torn by civil war. After the outbreak of the Syrian civil war in 2011, the Syrian army withdrew from the region in 2012, enabling the Party of Democratic Union (PYD), the Syrian sister party of Abdullah Öcalan’s outlawed Turkish Kurdistan Workers’ Party (PKK) to first introduce a Kurdish self-administration and then, in 2014, to establish the Canton Afrin as one of the three parts of the heavily Kurdish Democratic Federation of Northern Syria, which is better known under the name Rojava. This self-administration—which had seen multiparty municipal and regionwide elections in the summer and autumn of 2017, which included a far-reaching autonomy for a number of ethnic and religious groups, and which had provided a safe haven for up to 300,000 refugees from other parts of Syria—is now at risk of being annihilated by the Turkish invasion and occupation. Thomas Schmidinger is one of the very few Europeans to have visited the Canton of Afrin. In this book, he gives an account of the history and the present situation of the region. In a number of interviews, he also gives inhabitants of the region from a variety of ethnicities, religions, political orientations, and walks of life the opportunity to speak for themselves. As things stand now, the book might seem to be in danger of becoming an epitaph for the “Mountain of the Kurds,” but as the author writes, “the battle for the Mountain of the Kurds is far from over yet.”

First published in 1964, The Kurdish War tells not only David Adamson’s 200-mile journey on foot and horseback through the rebel mountains of Iraq but also of the circuitous route through the Middle East the author had to take to get there. For possibly 4000 years the Kurds have lived in the mountains between the Tigris and Armenia, owing fitful allegiance to many empires among them those of the Turks, Arabs, Persians, and briefly the British. Revolts against their overlords have been haphazard, bloody, and ill-fated. The one which began in Iraq towards the end of 1961 looked as if it would fall into the usual pattern, but in fact it was the deciding factor among the several which led to the overthrow of the late General Kassem. In the summer of 1962 David Adamson was working in Paris for the Sunday Telegraph when he met Emir Bedir Khan, the doyen of the Kurdish nationalist movement. From that meeting sprang the discussion to try to enter the rebel held territory in the north-west of Iraq. In this book the author describes the leaders of the revolt and the aspirations, history, background of the Kurdish nationalists. This firsthand historical account is an essential read for scholars and researchers of Middle East history, Middle East studies, and history in general.

After the dissolution of the PKK (Kurdistan Workers’ Party) in 2002, internal discussions ran high, and fear and uncertainty about the future of the Kurdish freedom movement threatened to unravel the gains of decades of organizing and armed struggle. From his prison cell, Abdullah Öcalan intervened by penning his most influential work to date: Beyond State, Power, and Violence. With a stunning vision of a freedom movement centered on women’s liberation, democracy, and ecology, Öcalan helped reinvigorate the Kurdish freedom movement by providing a revolutionary path forward with what is undoubtedly the furthest-reaching definition of democracy the world has ever seen. Here, for the first time, is the highly anticipated English translation of this monumental work. Beyond State, Power, and Violence is a breathtaking reconnaissance into life without the state, an essential portrait of the PKK and the Kurdish freedom movement, and an open blueprint for leftist organizing in the twenty-first century, written by one of the most vitally important political luminaries of today. By carefully analyzing the past and present of the Middle East, Öcalan evaluates concrete prospects for the Kurdish people and arrives with his central proposal: recreate the Kurdish freedom movement along the lines of a new paradigm based on the principles of democratic confederalism and democratic autonomy. In the vast scope of this book, Öcalan examines the emergence of hierarchies and eventually classes in human societies and sketches his alternative, the democratic-ecological society. This vision, with a theoretical foundation of a nonviolent means of taking power, has ushered in a new era for the Kurdish freedom movement while also offering a fresh and indispensable perspective on the global debate about a new socialism. Öcalan’s calls for nonhierarchical forms of democratic social organization deserve the careful attention of anyone interested in constructive social thought or rebuilding society along feminist and ecological lines.

“A valuable history [and] a stark warning to Washington policy and strategy makers.” —James Stejskal, former US Army Special Forces and CIA officer In 2002, Sam Faddis was named to head a CIA team that would enter Iraq to facilitate the deployment of follow-on conventional military forces numbering over 40,000 American soldiers. This force, built around the 4th Infantry Division, would, in partnership with Kurdish forces and with the assistance of Turkey, engage Saddam’s army in the North as part of a coming invasion. Faddis expected to be on the ground in Iraq within weeks, the entire campaign likely to be over by summer. Over the course of the next year, virtually every aspect of that plan for the conduct of the war in northern Iraq fell apart. The 4th Infantry Division never arrived, nor did any other conventional forces in substantial number. The Turks not only refused to provide support, they worked overtime to prevent the United States from achieving success. And an Arab army that was to assist US forces fell apart before it ever made it to the field. Alone, hopelessly outnumbered, short on supplies, and threatened by Iraqi assassination teams and Islamic extremists, Faddis’s team, working with Kurdish peshmerga, miraculously paved the way for a brilliant and largely bloodless victory in the North and the fall of Saddam’s Iraq. That victory, handed over to Washington and the Department of Defense on a silver platter, was then squandered. The decisions that followed would lead to catastrophic consequences that continue to this day. This is the story of the brave and effective team of men and women who overcame massive odds to help end the nightmare of Saddam’s rule. It is also the story of how incompetence, bureaucracy, and ignorance threw that success away and condemned Iraq and the surrounding region to chaos

When scientific socialism, which for many years was implemented by Abdullah Öcalan and the Kurdistan Workers’ Party (PKK), became too narrow for his purposes, Öcalan deftly answered the call for a radical redefinition of the social sciences. Writing from his solitary cell in İmralı Prison, Öcalan offered a new and astute analysis of what is happening to the Kurdish people, the Kurdish freedom movement, and future prospects for humanity. The Sociology of Freedom is the fascinating third volume of a five-volume work titled The Manifesto of the Democratic Civilization. The general aim of the two earlier volumes was to clarify what power and capitalist modernity entailed. Here, Öcalan presents his stunningly original thesis of the democratic civilization, based on his criticism of capitalist modernity. Ambitious in scope and encyclopedic in execution, The Sociology of Freedom is a one-of-a-kind exploration that reveals the remarkable range of one of the Left’s most original thinkers with topics such as existence and freedom, nature and philosophy, anarchism and ecology. Öcalan goes back to the origins of human culture to present a penetrating reinterpretation of the basic problems facing the twenty-first century and an examination of their solutions. Öcalan convincingly argues that industrialism, capitalism, and the nation-state cannot be conquered within the narrow confines of a socialist context. Recognizing the need for more than just a critique, Öcalan has advanced what is the most radical, far-reaching definition of democracy today and argues that a democratic civilization, as an alternative system, already exists but systemic power and knowledge structures, along with a perverse sectarianism, do not allow it to be seen. The Sociology of Freedom is a truly monumental work that gives profuse evidence of Öcalan’s position as one of the most influential thinkers of our day. It deserves the careful attention of anyone seriously interested in constructive thought or the future of the Left.