A superb new experience and adventure for both young and senior readers to visually see and appreciate the counties of Southern Maryland, and the years of growing tobacco. Mr. Sharp skillfully takes us back to the year 1634 and the first landing of European immigrants on American shores at St. Clements Island. They ventured from England on two wind-driven ships: the "ARK" and the "DOVE." With considerable research, he moves us through a short history of our earliest beginnings of Maryland's birth. The material is easy reading and beckons' the reader to become part of the story of Southern Maryland's growth and economic importance to the State. The author has a nice transition to the short history of Barns themselves; why they were "Red"; introducing Quilt Barns, Round Barns, and the famous barn advertisers that promoted, the rare to be seen, "Mail Pouch Tobacco Barns." Next is a wonderful introduction to the farmers best friends: Cats, and the Barn Owl. We discover how they are truly worth their weight in Gold. A more somber view of labor employment is followed by the many ways of drying tobacco. Mr. Sharp introduces us to each the three lower counties with a short history of their contributions to expansion and agricultural production. This is followed by personal interviews of local farmers, and how the Maryland Tobacco Buyout of 2000 affected each in their decision to participate or pass. Far more accepted the cash buyout than the State anticipated. Remaining growers of tobacco today are the Amish, Mennonites, and those farmers with deep personal objections to the buyout proposal. Finally, he engages your attention to the subjects of restoration and preservation, as seen through the eyes of a three-year old child: "Priceless". In closing, the writer suggests a major challenge to all farm families. "Sadly, you are probably the last generation of your breed for demonstrating work ethics, perseverance, and perfection in everything you do. The pride you exhibit must become contagious."

A comprehensive and unique visual resource, Barns will be invaluable to students; teachers; researchers; historians of art, architecture, design, and technology; architects; engineers; designers of all kinds; and those who love barns."--BOOK JACKET.

Selected articles originally presented at the Vernacular Architecture Forum conference in Duluth, Minnesota (2002) and Newport Rhode Island (2001).

In this innovative work, Julia King moves nimbly among a variety of sources and disciplinary approaches—archaeological, historical, architectural, literary, and art-historical—to show how places take on, convey, and maintain meanings. Focusing on the beautiful Chesapeake Bay region of Maryland, King looks at the ways in which various groups, from patriots and politicians of the antebellum era to present-day archaeologists and preservationists, have transformed key landscapes into historical, indeed sacred, spaces. The sites King examines include the region’s vanishing tobacco farms; St. Mary’s City, established as Maryland’s first capital by English settlers in the seventeenth century; and Point Lookout, the location of a prison for captured Confederate soldiers during the Civil War. As the author explores the historical narratives associated with such places, she uncovers some surprisingly durable myths as well as competing ones. St. Mary’s City, for example, early on became the center of Maryland’s “founding narrative” of religious tolerance, a view commemorated in nineteenth-century celebrations and reflected even today in local museum exhibits and preserved buildings. And at Point Lookout, one private group has established a Confederate Memorial Park dedicated to those who died at the prison, thus nurturing the Lost Cause ideology that arose in the South in the late 1800s, while nearby the custodians of a 1,000-acre state park avoid controversy by largely ignoring the area’s Civil War history, preferring instead to concentrate on recreation and tourism, an unusually popular element of which has become the recounting of ghost stories. As King shows, the narratives that now constitute the public memory in southern Maryland tend to overlook the region’s more vexing legacies, particularly those involving slavery and race. Noting how even her own discipline of historical archaeology has been complicit in perpetuating old narratives, King calls for research—particularly archaeological research—that produces new stories and “counter-narratives” that challenge old perceptions and interpretations and thus convey a more nuanced grasp of a complicated past. Julia A. King is an associate professor of anthropology at St. Mary’s College of Maryland, where she coordinates the Museum Studies Program and directs the SlackWater Center, a consortium devoted to exploring, documenting, and interpreting the changing landscapes of Chesapeake communities. She is also coeditor, with Dennis B. Blanton, of Indian and European Contact in Context: The Mid-Atlantic Region.