Adiel Sherwood (1791-1879) helped establish some of the first antebellum efforts in education, temperance, and mission outreach in Georgia, especially among Georgia Baptists. Notably, he was head of a school in Eatonton; professor at Columbian College in Washington, DC; chair of sacred literature at Mercer University; president of Shurtleff College in Illinois; president of Masonic College in Missouri; then back to Georgia in 1857 as president of Marshall College at Griffin; whence, following the Civil War, he "retired" to Missouri. But especially in Georgia he is remembered as a venerable Baptist pastor and teacher and an accomplished organizer of Baptist causes. Sherwood submitted the resolution that led to the formation of the Georgia Baptist Convention. By promoting benevolent and educational causes such as Sunday schools and temperance societies, he helped fashion the Georgia Baptist Convention into an active missionary body that eventually overshadowed the antimissionary Baptists in the state. Sherwood was probably the most important spiritual influence in the founding of Mercer University, helping set the tone for creating a Baptist university committed to both inquiring faith and rigorous academics.

Official organ of the book trade of the United Kingdom.

Rivers' biography of Page is an important addition, and corrective, to our understanding of black spirituality and religion, political organizing, and civic engagement.

The volumes in this set, originally published between 1940 and 1994, draw together research by leading academics in the area of welfare and the welfare state, and provide a rigorous examination of related key issues. The volumes examine welfare policy, equality, poverty, class, government, social policy, unemployment, and social services, whilst also exploring the general principles and practices of welfare and the welfare state in various countries. This set will be of particular interest to students of sociology, health, and political studies respectively.

On June 8, 1883, Rev. Elisha Green was traveling by train from Maysville to Paris, Kentucky. At Millersburg, about forty students from the Millersburg Female College crowded onto the train, accompanied by their music teacher, Frank L. Bristow, and the college president, George T. Gould. Gould grabbed the reverend by the shoulder and ordered him to give up his seat. When Green refused, Bristow and Gould assaulted him until the conductor intervened and ordered the assailants to stop or he would throw them off of the train. Friends advised Green to take legal action, and he did, winning his case against his assailants in March 1884, though with only token compensation. The significance of this case lies not only in the prevailing justice of the 1800s, but also in the fact that a black man won a lawsuit against two white men. In The Assault on Elisha Green: Race and Religion in a Kentucky Community, historian Randolph Paul Runyon recounts one man's pursuit of justice over violence and racism in the nineteenth century. He tells the story of Green's life and follows the network of relationships that led to the event of the assault. Tracing these three men's lives brings the reader from the slavery era to the eve of the First World War, from Kentucky to New Mexico, from Covington to the Kentucky River Palisades, with particular focus on Mason and Bourbon Counties. In this engagingly written tale, Runyon masterfully interweaves background information with the immediacy of the harrowing attack and its aftermath, revealing the true character of the primary actors and the racial tensions unique to a border state.