Murphy sees three of the six books (Proverbs, Job, and Ecclesiastes) as being technically 'wisdom literature.' The others are either love poems or historical narrative that fit well within the context of the subject presented here. In this volume previous form-critical work is carefully evaluated, and the result is a thorough-going form-critical treatment of this part of the Old Testament. The work is enhanced by bibliographies for each Old Testament book and a glossary of general terms.

"When factory worker Dan Dong accidentally discovers how easy it is to infiltrate state- and corporate-sponsored banquets by posing as a journalist, he quickly becomes addicted to the insane luxury of these meals. For the first time, he tastes crab-claw tips, exotic fungi, and a dish made from thousands of pigeon tongues arranged in the shape of a chrysanthemum. But when Dan's disguise enables him to become privy to a deep-rooted scandal, his conscience compels him to cross the line between subterfuge and reality by actually writing an expose. With the help of the witty, jaded reporter Happy Gao, Dan embarks on a journey that will take him from the highest rungs of society to its most sordid depths." "Throughout the book, food - from the spicy, oily fare Dan orders for a high-class prostitute at a restaurant called Pink Chamber, to the humble noodle dishes prepared by his long-suffering wife, Little Plum - is present on almost every page, described so vividly that you can almost smell and taste it. But by the final page of The Banquet Bug, it has become clear that the perils of consumption run parallel to its pleasures."--BOOK JACKET.

A Scripture-based exploration of the Christian story of salvation as a food story which provides nourishment for those engaged in living out the food and justice challenges of the Gospel. The book highlights the power of our Biblical and theological traditions to name the root issues of our day, shape our hope and define the horizons for action. It is a resource for study and prayer. The author explores in her ministry how individuals and parishes may live out the food and justice dimensions of the Gospel.

Matthew wrote his Gospel from his perspective as a Jew. It is with sensitivity to this perspective that Father Harrington undertakes this commentary on the Gospel of Matthew. After an introduction, he provides a literal translation of each section in Matthew's Gospel and explains the textual problems, philological difficulties, and other matters in the notes. He then presents a literary analysis of each text (content, form, use of sources, structure), examines the text against its Jewish background, situates it in the context of Matthew's debate with other first-century Jews, and reflects on its significance for Christian theology and Christian-Jewish relations. Bibliographies direct the reader to other important modern studies.

This collection of essays examines the wisdom traditions of the Old Testament from a variety of angles. The slipperiness of the concept of 'wisdom literature', the transmission of 'wise' advice for living, rabbinic and patristic approaches to the Bible's wisdom traditions, and cutting-edge modern perspectives on such Old Testament books as Proverbs, Job, and Ecclesiastes are all to be found here. In the tradition of the renowned previous volumes from the Oxford Old Testament Seminar - King and Messiah in Israel and the Ancient Near East (1998), In Search of Pre-Exilic Israel (2004), Temple and Worship in Biblical Israel (2005), and Prophecy and Prophets in Ancient Israel (2010)-this new volume again brings the scholarship of the Oxford Seminar, here focused on the rich subject of Old Testament wisdom traditions, to an international readership.