A collection of 13 articles from the October 2021 edition of La Civiltà Cattolica, the highly respected and oldest Catholic journal published from Rome. Our October issue has the latest in our popular series of articles on Pope Francis’ meetings with local Jesuits during his travels. From Myanmar and Thailand to Japan, to Peru and Panama the pope takes time to meet his brother Jesuits. The latest meeting was in Bratislava, Slovakia. Along with an account of the meeting our editor in chief Antonio Spadaro has penned another of the journey to Hungary and Slovakia. We have two articles on Afghanistan, one by our Russian correspondent Vladimir Pachkov, SJ who considers the future for Afghanistan amid the renewal of the Great Game. The second by our popular American correspondent Drew Christiansen, who delivers again with a summary of US domestic opinion. We have a piece by Irish theologian Brian O’Leary The Mysticism of Ignatius of Loyola that continues our contribution to the Ignatian Year. Combatting Throwaway Culture by Wilfred Sumani from Hekima College, Kenya reminds us we grow all the food we need to feed the global population but almost a third is lost or wasted! So how do we combat this? Giovanni Cucci continues his series on the virtues in Thomas Aquinas on Justice. Federico Lombardi provides a concise review of the new Vademecum for cases of sexual abuse and the reform of canonical criminal law.

This book makes the bold claim that intellectual sophistication was born worldwide during the middle centuries of the first millennium bce. From Axial Age thinkers we inherited a sense of the world as a place not just to experience but to investigate, envision, and alter. A variety of utopian visions emerged and led to both reform and repression.

Confucian Ethics of the Axial Age describes the formative period of Chinese culture--the last centuries of the Zhou dynasty--as an early epoch of enlightenment. It comprehensively reconstructs the ethical discourse as thought gradually became emancipated from tradition and institutions. Rather than presenting a chronology of different thinkers and works, this book discusses the systematic aspects of moral philosophies. Based on original texts, Roetz focuses on filial piety; the conflict between the family and the state; the legitimating of the political order; the virtues of loyalty, friendship, and harmony; concepts of justice; the principle of humaneness and its different readings; the Golden Rule; the moral person; the autonomous self, motivation, decision and conscience; and various attempts to ground morality in religion, human nature, or reason. These topics are arranged in such a way that the genetic structure and the logical development of the moral reasoning becomes apparent. From this detached perspective, conventional morality is either rejected or critically reestablished under the restraint of new abstract and universal norms. This makes the Chinese developments part of the ancient worldwide movement of enlightenment of the axial age.

A New York Times Book Review Editors’ Choice An ABC Australia Best Book on Religion and Ethics of the Year Distinguished Book Award, Sociology of Religion Section of the American Sociological Association Religion in Human Evolution is a work of extraordinary ambition—a wide-ranging, nuanced probing of our biological past to discover the kinds of lives that human beings have most often imagined were worth living. It offers what is frequently seen as a forbidden theory of the origin of religion that goes deep into evolution, especially but not exclusively cultural evolution. “Of Bellah’s brilliance there can be no doubt. The sheer amount this man knows about religion is otherworldly...Bellah stands in the tradition of such stalwarts of the sociological imagination as Emile Durkheim and Max Weber. Only one word is appropriate to characterize this book’s subject as well as its substance, and that is ‘magisterial.’” —Alan Wolfe, New York Times Book Review “Religion in Human Evolution is a magnum opus founded on careful research and immersed in the ‘reflective judgment’ of one of our best thinkers and writers.” —Richard L. Wood, Commonweal

Karl Jaspers (1883–1969) was a German psychiatrist and philosopher and one of the most original European thinkers of the twentieth century. As a major exponent of existentialism in Germany, he had a strong influence on modern theology, psychiatry and philosophy. He was Hannah Arendt’s supervisor before her emigration to the United States in the 1930s and himself experienced the consequences of Nazi persecution. He was removed from his position at the University of Heidelberg in 1937, due to his wife being Jewish. Published in 1949, the year in which the Federal Republic of Germany was founded, The Origin and Goal of History is a vitally important book. It is renowned for Jaspers' theory of an 'Axial Age', running from the 8th to the 3rd century BCE. Jaspers argues that this period witnessed a remarkable flowering of new ways of thinking that appeared in Persia, India, China and the Greco-Roman world, in striking parallel development but without any obvious direct cultural contact between them. Jaspers identifies key thinkers from this age, including Confucius, Buddha, Zarathustra, Homer and Plato, who had a profound influence on the trajectory of future philosophies and religions. For Jaspers, crucially, it is here that we see the flowering of diverse philosophical beliefs such as scepticism, materialism, sophism, nihilism, and debates about good and evil, which taken together demonstrate human beings' shared ability to engage with universal, humanistic questions as opposed to those mired in nationality or authoritarianism. At a deeper level, The Origin and Goal of History provides a crucial philosophical framework for the liberal renewal of German intellectual life after 1945, and indeed of European intellectual life more widely, as a shattered continent attempted to find answers to what had happened in the preceding years. This Routledge Classics edition includes a new Foreword by Christopher Thornhill.

Applying insights from a massive historical research project-Seshat: Global History Databank-this edited volume reveals that there was no single "Axial Age" in human history. Instead, it points to cross-cultural parallels in the co-evolution of egalitarian ideals and constraints on political authority with sociopolitical complexity. The first book-length publication to make use of Seshat's systematic approach to collecting information about the human past, Seshat History of the Axial Age expands the Axial Age debate beyond first-millennium BCE Eurasia. Fourteen chapters survey earlier and later periods as well as developments in regions previously neglected in Axial Age discussions. The conclusion? There was no identifiable Axial Age confined to a few Eurasian hotspots in the last millennium BCE. However, "axiality" as a cluster of traits emerged time and again whenever societies reached a certain threshold of scale and level of complexity. Co-editors Daniel Hoyer and Jenny Reddish paired some of the world's leading historians, archaeologists, and anthropologists with members of the Seshat team. Hoyer, Project Manager with Seshat, is a historian and social scientist specializing in cross-cultural historical analysis. Reddish, Seshat's Lead Editor, is an anthropologist working on the material correlates of cultural systems from societies around the world. She is based at the Complexity Science Hub, Vienna. Seshat: Global History Databank was founded in 2011 to bring together the most current and comprehensive knowledge about human history in one place, collecting what is known about the social and political organization of human societies to track how civilizations have evolved over time. Seshat History of the Axial Age is the first entry in the Seshat Histories series.

The first classics in human history—the early works of literature, philosophy, and theology to which we have returned throughout the ages—appeared in the middle centuries of the first millennium bce. The canonical texts of the Hebrew scriptures, the philosophical writings of Plato and Aristotle, the Analects of Confucius and the Daodejing, the Bhagavad Gita and the teachings of the Buddha—all of these works came down to us from the compressed period of history that Karl Jaspers memorably named the Axial Age. In The Axial Age and Its Consequences, Robert Bellah and Hans Joas make the bold claim that intellectual sophistication itself was born worldwide during this critical time. Across Eurasia, a new self-reflective attitude toward human existence emerged, and with it an awakening to the concept of transcendence. From Axial Age thinkers we inherited a sense of the world as a place not just to experience but to investigate, envision, and alter through human thought and action. Bellah and Joas have assembled diverse scholars to guide us through this astonishing efflorescence of religious and philosophical creativity. As they explore the varieties of theorizing that arose during the period, they consider how these in turn led to utopian visions that brought with them the possibility of both societal reform and repression. The roots of our continuing discourse on religion, secularization, inequality, education, and the environment all lie in Axial Age developments. Understanding this transitional era, the authors contend, is not just an academic project but a humanistic endeavor.