This reexamination of the much-maligned text of Sendai kuji hongi provides a new look into early Japanese historiography, as well as a window to a variant view of the Japanese imperial lineage, and information on important families such as the Mononobe and Owari.

This reexamination of the much-maligned text of Sendai kuji hongi provides a new look into early Japanese historiography, as well as a window to a variant view of the Japanese imperial lineage, and information on important families such as the Mononobe and Owari.

Meanings of Antiquity is the first dedicated study of how the oldest Japanese myths, recorded in the eighth-century texts Kojiki and Nihon shoki, changed in meaning and significance between 800 and 1800 CE. Generations of Japanese scholars and students have turned to these two texts and their creation myths to understand what it means to be Japanese and where Japan fits into the world order. As the shape and scale of the world explained by these myths changed, these myths evolved in turn. Over the course of the millennium covered in this study, Japan transforms from the center of a proud empire to a millet seed at the edge of the Buddhist world, from the last vestige of China’s glorious Zhou Dynasty to an archipelago on a spherical globe. Analyzing historical records, poetry, fiction, religious writings, military epics, political treatises, and textual commentary, Matthieu Felt identifies the geographical, cosmological, epistemological, and semiotic changes that led to new adaptations of Japanese myths. Felt demonstrates that the meanings of Japanese antiquity and of Japan’s most ancient texts were—and are—a work in progress, a collective effort of writers and thinkers over the past 1,300 years.

Among the most exciting developments in the study of Japanese religion over the past two decades has been the discovery of tens of thousands of ritual vessels, implements, and scapegoat dolls (hitogata) from the Nara (710-784) and early Heian (794-1185) periods. Because inscriptions on many of the items are clearly derived from Chinese rites of spirit pacification, it is now evident that previous scholarship has mischaracterized the role of Buddhism in early Japanese religion. Weaving and Binding makes a compelling argument that both the Japanese royal system and the Japanese Buddhist tradition owe much to continental rituals centered on the manipulation of yin and yang, animal sacrifice, and spirit quelling. Building on these recent archaeological discoveries, Michael Como charts an epochal transformation in the religious culture of the Japanese islands, tracing the transmission and development of fundamental paradigms of religious practice to immigrant lineages and deities from the Korean peninsula. In addition to archaeological materials, Como makes extensive use of a wide range of textual sources from across Asia, including court chronicles, poetry collections, gazetteers, temple records, and divinatory texts. As he investigates the influence of myths, legends, and rites of the ancient Chinese festival calendar on religious practice across the Japanese islands, Como shows how the ability of immigrant lineages to propitiate hostile deities led to the creation of elaborate networks of temple-shrine complexes that shaped later sectarian Shinto as well as popular understandings of the relationship between the buddhas and the gods of Japan. For much of the book, this process is examined through rites and legends from the Chinese calendar that were related to weaving, sericulture, and medicine—technologies that to a large degree were controlled by lineages with roots in the Korean peninsula and that claimed female deities and weaving maidens as founding ancestors. Como’s examination of a series of ancient Japanese legends of female immortals, weaving maidens, and shamanesses reveals that female deities played a key role in the moving of technologies and ritual practices from peripheral regions in Kyushu and elsewhere into central Japan and the heart of the imperial cult. As a result, some of the most important building blocks of the purportedly native Shinto tradition were to a remarkable degree shaped by the ancestral cults of immigrant lineages and popular Korean and Chinese religious practices. This is a provocative and innovative work that upsets the standard interpretation of early historical religion in Japan, revealing a complex picture of continental cultic practice both at court and in the countryside.

In this first major study of the region in English, the author examines the key themes of Kyushu’s history from earliest times – the cultural interaction with the continental mainland, settlement, location and infrastructure as well as trade and commerce, – arguing that it was the principal stepping-stone in terms of Japan’s cultural, social and economic advance through history up to the present day. Although an integral part of Japan, Kyushu is culturally distinct in that its location on the East China Sea has exposed the region to an unusually high degree of influence from overseas. There was diplomatic exchange between this island and China, for example, even before the political entity of Japan came into existence. Kyushu, in fact, has been the setting for many of the major cultural encounters in Japan’s history, from the introduction of Buddhism, Confucianism and Christianity to gunpowder, coffee and tea. The volume also includes a colour plate section containing 60 images which support the text and provide the reader/researcher with invaluable pictorial references to Kyushu’s history from earliest times to the present day.

This volume provides a comprehensive treatment of the Transeurasian languages. It offers detailed structural overviews of individual languages, as well as comparative perspectives and insights from typology, genetics, and anthropology. The book will be an indispensable resource for anyone interested in Transeurasian and comparative linguistics.

As the first book in English on the origins of Japanese historiography, using both archaeological and textual data, this book examines the connection between ancient Japan and the Korean kingdom of Paekche and how tutors from the kingdom of Paekche helped to lay the foundation for a literate culture in Japan. Illustrating how tutors from the kingdom of Paekche taught Chinese writing to the Japanese court through the prism of this highly civilized culture, the book goes on to argue that Paekche tutors guided the early Japanese court through writing, recording family history, and ultimately an early history of the ruling family. As the Japanese began to create their own history, they relied on Paekche histories as a model. Triangulating textual data from Kojiki, Nihon shoki, and Sendai kuji hongi, the author here demonstrates that various aspects of early king genealogies and later events were manipulated. Offering new theories about the Japanese ruling family, it is posited that Emperor Jitō had her committee put Jingū in power, and Suiko on the throne in place of original male rulers to enhance images of strong, female rulers, as she envisioned herself. The Birth of Japanese Historiography will be a valuable resource for students and scholars of Japanese history, historiography, and linguistics.