In the brilliant world of Vienna at the turn of the century four men—Karl Renner, Otto Bauer, Max Adler, and Friedrich Adler—sought to develop political and economic resolutions to the racial and cultural tensions that were beginning to strain the bonds of the Austro-Hungarian Empire. In this highly original study of these Austro-Marxists, Mark E. Blum uses the insights of depth psychology to trace the roots of their political philosophy in their family and social backgrounds. The Austro-Marxists 1890–1918 is the first book to offer a systematic examination of the thought and milieu of these four thinkers. The only major work on the subject in English, it is a significant contribution to the history of European socialism and, in particular, to the development of Marxist thought outside Russia.

In the brilliant world of Vienna at the turn of the century four men—Karl Renner, Otto Bauer, Max Adler, and Friedrich Adler—sought to develop political and economic resolutions to the racial and cultural tensions that were beginning to strain the bonds of the Austro-Hungarian Empire. In this highly original study of these Austro-Marxists, Mark E. Blum uses the insights of depth psychology to trace the roots of their political philosophy in their family and social backgrounds. The Austro-Marxists 1890–1918 is the first book to offer a systematic examination of the thought and milieu of these four thinkers. The only major work on the subject in English, it is a significant contribution to the history of European socialism and, in particular, to the development of Marxist thought outside Russia.

This book tells the story of how nationalism spread among industrial workers in central Europe in the twentieth century, addressing the far-reaching effects, including the democratization of Austrian politics, the collapse of internationalist socialist solidarity before World War I, and the twentieth-century triumph of Social Democracy in much of Europe.

This volume offers the essential theoretical thought of the Austro-Marxist thinkers Otto Bauer, Max Adler, Karl Renner, Friedrich Adler, Rudolf Hilferding, and Otto Neurath over the span of their Austrian Social-Democratic careers, from the decades before World War I until the mid-1930s. Austro-Marxist theoretical perspectives were conceived as social scientific tools for the issues that faced the development of socialism in their time. The relevance of their thought for the contemporary world inheres in this understanding.

Encyclopedic in its coverage, this seminal work focuses on the architecture of Prague from the turn of the century to the end of the Second World War: a rich matrix within which to place the figures who created the powerful, innovative spirits of modern Czech architecture. The book documents the architects, structures, and theoretical underpinnings that helped to shape Prague's cultural heritage and present-day artistic spirit.

Austro-Marxism: The Ideology of Unity documents the theoretical and political legacy of one of Europe's most influential intellectual currents in the first half of the twentieth century.

The resurgence of nationalism accompanying the decline of Communism has been taken to indicate the failure of socialist theory to grasp the nature of this phenomenon. Against both those who argue that the radical tradition has ignored and underestimated nationalism and those who accuse it of economic reductionism, this careful analysis of the idea of the nation as it was developed in the work of the major thinkers of the international labor movement reveals evidence of how seriously they grappled with nationalism. Each of the main sections of the book focuses on the most influential theorists of the international labor movement as it became organized and grew: Bakunin, Marx, and Engels and the concern of the First International (1864&–1876) with class solidarity across political borders; Lenin, Luxemburg, and Bauer and the preoccupation of the Second International (1889-1914) with socialism in ethnically plural societies; Stalin and Gramsci in relation to the substitution by the Third International (1919&–1943) of nation-building and national liberation for the old class project. In the conclusion, the author examines the relationships among ethnic and civic nationality, national self-determination, republican institutions, and the process of globalization from the perspective of the post-Soviet era and in the light of social theory and Kant's ideas about cosmopolitan right.