An entirely new interpretation of one of the most seminal and widely read figures in the history of political thought, The Augustinian Imperative is also 'an archaeological investigation into the intellectual foundation of liberal societies.' Drawing support from Nietzsche and Foucault, Connolly argues that the Augustinian Imperative contains unethical implications: its carriers too often convert living signs that threaten their ontological self-confidence into modes of otherness to be condemned, punished, or converted in order to restore that confidence. With a lucidity and rhetorical power that makes it readily accessible, The Augustinian Imperative examines Augustine's enactment of the Imperative, explores alternative ethico-political orientations, and subsequently reveals much about the politics of morality in the modern age.

Examines the arguments of present-day critics of Augustine, and argues in favour of some of the much-neglected historical, philosophical and theological perspectives which lie behind Augustine's most unpopular convictions.

This one-volume reference work provides the first encyclopedic treatment of the life, thought, and influence of Augustine of Hippo (A.D. 354-430), one of the greatest figures in the history of the Christian church. The product of more than 140 leading scholars throughout the world, this comprehensive encyclopedia contains over 400 articles that cover every aspect of Augustine's life and writings and trace his profound influence on the church and the development of Western thought through the past two millennia. Major articles examine in detail all of Augustine's nearly 120 extant writings, from his brief tractates to his prodigious theological works. For many readers, this volume is the only source for commentary on the numerous works by Augustine not available in English. Other articles discuss: Augustine's influence on other theologians, from contemporaries like Jerome and Ambrose to prominent figures throughout church history, such as Gregory the Great, Aquinas, Luther, Calvin, and Harnack; Augustine's life, the chaotic political events of his world, and the church's struggles with such heresies as Arianism, Donatism, Manicheism, and Pelagianism; Augustine's thoughts about philosophical problems (time, the ascent of the soul, the nature of truth), theological questions (guilt, original sin, free will, the Trinity), and cultural issues (church-state relations, Roman society).

Men in political theory builds on feminist re-readings of the traditional canon of male writers in Political Philosophy by turning the 'gender lens' on to the representation of men in widely studies texts. It explains the distinction between 'man' as an apparently de-gendered 'individual' or 'citizen', and 'man' as an overtly gendered being in human society. Both these representations of 'man' are crucial to a clearer understanding of the operation of gender. Newly available in paperback, the book is the first to use the 'men's studies' and 'masculinities' literatures in re-thinking the political problems that students and specialists in the social sciences and humanities must encounter: consent, obligation, patriarchy, gender, sexuality, life-cycle, and discriminatory disadvantage related to sex, age, class, race/ethnicity and disability. It does this by re-examining the historical materials from which present-day concepts of citizenship, individuality, identity, subjectivity, normativity and legitimacy arise. The ten chapters on Plato, Aristotle, Jesus, Augustine, Machiavelli, Hobbes, Locke, Rousseau, Marx and Engels show the operation of the 'gender lens' in different ways, depending on how the philosopher deploys concepts of men and masculinity to pose and solve classic problems. They can all be read independently and are as suitable for those just making the acquaintance of these classic writers as for those with specialist knowledge and interests.

This volume draws together some of the key works of Nicholas Rengger, focusing on the theme of the 'anti-Pelagian imagination' in political theory and international relations. Rengger frames the collection with a detailed introduction that sketches out this 'imagination', its origins and character, and puts the chapters that follow into context with the work of other theorists, including Bull, Connolly, Gray, Strauss, Elshtain and Kant. The volume concludes with an epilogue contrasting two different ways of reading this sensibility and offering reasons for supposing one is preferable to the other. Updating and expanding on ideas from work over the course of the last sixteen years, this collection will be of great interest to students and scholars of international relations theory, political thought and political philosophy.

Dallmayr argues that G W F Hegel is perhaps the leading philosopher of modernity and explores his philosophy as it pertains to the meaning of modernity and postmodernity: its celebration of individual freedom and the importance of a network of social relationships, public justice and civic virtue. This important text explains Hegel's work in the context of current theoretical and philosophical debates about modernity, illustrating his response to contemporary issues and recognizing him as a major figure in the history of political thought.

[Omslag] The thought of Saint Augustine stands as one of the central fountainheads of not only theology but Western social and political theory. Political Augustinianism examines modern political readings of Augustine, providing an extensive account of the pivotal French, British, and American schools of interpretation. Bruno guides readers through these modern strands of interpretation, examines their historical, theological, and socio-political context, and discusses the hermeneutical underpinnings of the modern discussion of Augustine's social and political thought.