A discussion of the day-to-day government of a remote Spanish province at a time when the disorders of conquest were giving way to a settled administration.

Gamboa's World examines the changing legal landscape of eighteenth-century Mexico through the lens of the jurist Francisco Xavier de Gamboa (1717-1794). Gamboa was both a representative of legal professionals in the Spanish world and a central protagonist in major legal controversies in Mexico. Of Basque descent, Gamboa rose from an impoverished childhood in Guadalajara to the top of the judicial hierarchy in New Spain. He practiced law in Mexico City in the 1740s, represented Mexican merchants in Madrid in the late 1750s, published an authoritative commentary on mining law in 1761, and served for three decades as an Audiencia magistrate. In 1788 he became the first locally born regent, or chief justice, of the High Court of New Spain. In this important work, Christopher Albi shows how Gamboa's forgotten career path illuminates the evolution of colonial legal culture and how his arguments about law and justice remain relevant today as Mexico debates how to strengthen the rule of law.

The Nahua Indians of central Mexico (often misleadingly called Aztecs after the quite ephemeral confederation that existed among them in late pre-Hispanic times) were the most populus of Mesoamerica's cultural-linguistic groups at the time of the Spanish conquest. They remained at the center of developments for centuries thereafter, since the bulk of the Hispanic population settled among them and they bore the brunt of cultural contact. This collection of thirteen essays (five of them previously unpublished) by the leading authority on the postconquest Nahuas and Nahua-Spanish interaction brings together pieces that reflect various facets of the author's research interests. Underlying most of the pieces is the author's pioneering large-scale use of Nahua manuscripts to illuminate the society and culture of native Mexicans in the Spanish colonial period. The picture of the Nahuas that emerges shows them far less at odds with the colonial world form it what is useful to them, and far more capable to maintaining their own pre-conquest identity, than has previously been suggested.

This anthology examines Love's Labours Lost from a variety of perspectives and through a wide range of materials. Selections discuss the play in terms of historical context, dating, and sources; character analysis; comic elements and verbal conceits; evidence of authorship; performance analysis; and feminist interpretations. Alongside theater reviews, production photographs, and critical commentary, the volume also includes essays written by practicing theater artists who have worked on the play. An index by name, literary work, and concept rounds out this valuable resource.

During the sixteenth and seventeenth centuries, Spanish authorities restricted emigration to the Americas to those who could prove they had been Catholic for at least three generations. In doing so, they hoped to instill religious orthodoxy in the colonies and believed Muslim converts, or Moriscos, would hamper efforts to convert indigenous people to Catholicism. Nevertheless, Moriscos secretly made the treacherous journey across the ocean, settling in the forbidden territories and influencing the nature of Spanish colonialism. Once landed, Morisco men and women struggled to define and practice their religion or pursue their trades, all while experiencing increasing anxiety about their place in the emerging Spanish empire. Many Moriscos were accused by authorities of descending from Muslims or practicing Islam in secret and turned to the courts to assert their legitimacy. Forbidden Passages is the first book to document and evaluate the impact of Moriscos in the early modern Americas. Through close examination of sources that few historians have used—some one hundred cases of individuals brought before the secular, ecclesiastical, and inquisitorial courts—Karoline P. Cook shows how legislation and attitudes toward Moriscos in Spain assumed new forms and meanings in colonial Spanish America. Moriscos became not simply individuals struggling to join a community that was increasingly hostile to them but also symbols that sparked authorities' fears about maintaining religious purity in the face of territorial expansion. Cook reveals how Morisco emigrants shined a light on the complicated question of what it meant to be Spanish in the New World.

Having written about Hispano land grants and Pueblo Indian grants separately, Malcolm Ebright now brings these narratives together for the first time, reconnecting them and resurrecting lost histories.